John Mark was a young Jerusalem lad - probably about 15 or 16 years old - who was among the followers of Jesus, and who traveled with Jesus and the apostles for some time. He stayed with Jesus and the apostles during the dark days of Holy Week, and was present for some of Jesus' resurrection appearances as well. We first make his acquaintance during the day of the Feeding of the Five Thousand, where he is the one responsible for carrying the day's provisions for the apostolic party. His parents were Elijah and Mary Mark, in whose home Jesus and the apostles enjoyed the Last Supper. Elijah Mark maintained a guest room on the top floor of his home; together, young John and Jesus made the secret arrangements for this last celebration. One of the most important things to know about John Mark is that he is the author of the so-called Gospel of Mark, which is one of the four pillars of the Bible.
John Mark was the "Boy of All Chores."
John Mark Was Skeptical About Peter's Story of Jesus Walking on Water.
The apostles, without their Master—sent off by themselves—entered the boat and in silence began to row toward Bethsaida on the western shore of the lake. None of the twelve was so crushed and downcast as Simon Peter. Hardly a word was spoken; they were all thinking of the Master alone in the hills. Had he forsaken them? He had never before sent them all away and refused to go with them. What could all this mean?
Darkness descended upon them, for there had arisen a strong and contrary wind which made progress almost impossible. As the hours of darkness and hard rowing passed, Peter grew weary and fell into a deep sleep of exhaustion. Andrew and James put him to rest on the cushioned seat in the stern of the boat. While the other apostles toiled against the wind and the waves, Peter dreamed a dream; he saw a vision of Jesus coming to them walking on the sea. When the Master seemed to walk on by the boat, Peter cried out, "Save us, Master, save us." And those who were in the rear of the boat heard him say some of these words. As this apparition of the night season continued in Peter's mind, he dreamed that he heard Jesus say: "Be of good cheer; it is I; be not afraid." This was like the balm of Gilead to Peter's disturbed soul; it soothed his troubled spirit, so that (in his dream) he cried out to the Master: "Lord, if it really is you, bid me come and walk with you on the water." And when Peter started to walk upon the water, the boisterous waves frightened him, and as he was about to sink, he cried out, "Lord, save me!" And many of the twelve heard him utter this cry. Then Peter dreamed that Jesus came to the rescue and, stretching forth his hand, took hold and lifted him up, saying: "O, you of little faith, wherefore did you doubt?"
In connection with the latter part of his dream Peter arose from the seat whereon he slept and actually stepped overboard and into the water. And he awakened from his dream as Andrew, James, and John reached down and pulled him out of the sea.
To Peter this experience was always real. He sincerely believed that Jesus came to them that night. He only partially convinced John Mark, which explains why Mark left a portion of the story out of his narrative. Luke, the physician, who made careful search into these matters, concluded that the episode was a vision of Peter's and therefore refused to give place to this story in the preparation of his narrative. ~ The Urantia Book, (152:4.1)
John Mark Hears Jesus' Parable of the Talents, and the Spiritual Nature of the Kingdom at the Gethsemane Camp
...It was a late hour when David Zebedee, John Mark, and a number of the leading disciples welcomed Jesus and the twelve to the new camp, but the apostles did not want to sleep; they wanted to know more about the destruction of Jerusalem, the Master's departure, and the end of the world.
As they gathered about the campfire, some twenty of them, Thomas asked: "Since you are to return to finish the work of the kingdom, what should be our attitude while you are away on the Father's business?" As Jesus looked them over by the firelight, he answered:
"And even you, Thomas, fail to comprehend what I have been saying. Have I not all this time taught you that your connection with the kingdom is spiritual and individual, wholly a matter of personal experience in the spirit by the faith-realization that you are a son of God? What more shall I say? The downfall of nations, the crash of empires, the destruction of the unbelieving Jews, the end of an age, even the end of the world, what have these things to do with one who believes this gospel, and who has hid his life in the surety of the eternal kingdom? You who are God-knowing and gospel-believing have already received the assurances of eternal life. Since your lives have been lived in the spirit and for the Father, nothing can be of serious concern to you . Kingdom builders, the accredited citizens of the heavenly worlds, are not to be disturbed by temporal upheavals or perturbed by terrestrial cataclysms. What does it matter to you who believe this gospel of the kingdom if nations overturn, the age ends, or all things visible crash, since you know that your life is the gift of the Son, and that it is eternally secure in the Father? Having lived the temporal life by faith and having yielded the fruits of the spirit as the righteousness of loving service for your fellows, you can confidently look forward to the next step in the eternal career with the same survival faith that has carried you through your first and earthly adventure in sonship with God.
"Each generation of believers should carry on their work, in view of the possible return of the Son of Man, exactly as each individual believer carries forward his lifework in view of inevitable and ever-impending natural death. When you have by faith once established yourself as a son of God, nothing else matters as regards the surety of survival. But make no mistake! this survival faith is a living faith, and it increasingly manifests the fruits of that divine spirit which first inspired it in the human heart. That you have once accepted sonship in the heavenly kingdom will not save you in the face of the knowing and persistent rejection of those truths which have to do with the progressive spiritual fruit-bearing of the sons of God in the flesh. You who have been with me in the Father's business on earth can even now desert the kingdom if you find that you love not the way of the Father's service for mankind.
"As individuals, and as a generation of believers, hear me while I speak a parable: There was a certain great man who, before starting out on a long journey to another country, called all his trusted servants before him and delivered into their hands all his goods. To one he gave five talents, to another two, and to another one. And so on down through the entire group of honored stewards, to each he intrusted his goods according to their several abilities; and then he set out on his journey. When their lord had departed, his servants set themselves at work to gain profits from the wealth intrusted to them. Immediately he who had received five talents began to trade with them and very soon had made a profit of another five talents. In like manner he who had received two talents soon had gained two more. And so did all of these servants make gains for their master except him who received but one talent. He went away by himself and dug a hole in the earth where he hid his lord's money. Presently the lord of those servants unexpectedly returned and called upon his stewards for a reckoning. And when they had all been called before their master, he who had received the five talents came forward with the money which had been intrusted to him and brought five additional talents, saying, `Lord, you gave me five talents to invest, and I am glad to present five other talents as my gain.' And then his lord said to him: `Well done, good and faithful servant, you have been faithful over a few things; I will now set you as steward over many; enter forthwith into the joy of your lord.' And then he who had received the two talents came forward, saying: `Lord, you delivered into my hands two talents; behold, I have gained these other two talents.' And his lord then said to him: `Well done, good and faithful steward; you also have been faithful over a few things, and I will now set you over many; enter you into the joy of your lord.' And then there came to the accounting he who had received the one talent. This servant came forward, saying, `Lord, I knew you and realized that you were a shrewd man in that you expected gains where you had not personally labored; therefore was I afraid to risk aught of that which was intrusted to me. I safely hid your talent in the earth; here it is; you now have what belongs to you.' But his lord answered: `You are an indolent and slothful steward. By your own words you confess that you knew I would require of you an accounting with reasonable profit, such as your diligent fellow servants have this day rendered. Knowing this, you ought, therefore, to have at least put my money into the hands of the bankers that on my return I might have received my own with interest.' And then to the chief steward this lord said: `Take away this one talent from this unprofitable servant and give it to him who has the ten talents.'
"To every one who has, more shall be given, and he shall have abundance; but from him who has not, even that which he has shall be taken away. You cannot stand still in the affairs of the eternal kingdom. My Father requires all his children to grow in grace and in a knowledge of the truth. You who know these truths must yield the increase of the fruits of the spirit and manifest a growing devotion to the unselfish service of your fellow servants. And remember that, inasmuch as you minister to one of the least of my brethren, you have done this service to me.
"And so should you go about the work of the Father's business, now and henceforth, even forevermore. Carry on until I come. In faithfulness do that which is intrusted to you, and thereby shall you be ready for the reckoning call of death. And having thus lived for the glory of the Father and the satisfaction of the Son, you shall enter with joy and exceedingly great pleasure into the eternal service of the everlasting kingdom."
Truth is living; the Spirit of Truth is ever leading the children of light into new realms of spiritual reality and divine service. You are not given truth to crystallize into settled, safe, and honored forms. Your revelation of truth must be so enhanced by passing through your personal experience that new beauty and actual spiritual gains will be disclosed to all who behold your spiritual fruits and in consequence thereof are led to glorify the Father who is in heaven. Only those faithful servants who thus grow in the knowledge of the truth, and who thereby develop the capacity for divine appreciation of spiritual realities, can ever hope to "enter fully into the joy of their Lord." What a sorry sight for successive generations of the professed followers of Jesus to say, regarding their stewardship of divine truth: "Here, Master, is the truth you committed to us a hundred or a thousand years ago. We have lost nothing; we have faithfully preserved all you gave us; we have allowed no changes to be made in that which you taught us; here is the truth you gave us." But such a plea concerning spiritual indolence will not justify the barren steward of truth in the presence of the Master. In accordance with the truth committed to your hands will the Master of truth require a reckoning.
In the next world you will be asked to give an account of the endowments and stewardships of this world. Whether inherent talents are few or many, a just and merciful reckoning must be faced. If endowments are used only in selfish pursuits and no thought is bestowed upon the higher duty of obtaining increased yield of the fruits of the spirit, as they are manifested in the ever-expanding service of men and the worship of God, such selfish stewards must accept the consequences of their deliberate choosing.
And how much like all selfish mortals was this unfaithful servant with the one talent in that he blamed his slothfulness directly upon his lord. How prone is man, when he is confronted with the failures of his own making, to put the blame upon others, oftentimes upon those who least deserve it!
Said Jesus that night as they went to their rest: "Freely have you received; therefore freely should you give of the truth of heaven, and in the giving will this truth multiply and show forth the increasing light of saving grace, even as you minister it." ~ The Urantia Book, (176:3.1)
John Mark Enjoys One Day Alone With God
When Jesus made ready to go into the hills alone, David Zebedee accosted him, saying: "You well know, Master, that the Pharisees and rulers seek to destroy you, and yet you make ready to go alone into the hills. To do this is folly; I will therefore send three men with you well prepared to see that no harm befalls you." Jesus looked over the three well-armed and stalwart Galileans and said to David: "You mean well, but you err in that you fail to understand that the Son of Man needs no one to defend him. No man will lay hands on me until that hour when I am ready to lay down my life in conformity to my Father's will. These men may not accompany me. I desire to go alone, that I may commune with the Father."
Upon hearing these words, David and his armed guards withdrew; but as Jesus started off alone, John Mark came forward with a small basket containing food and water and suggested that, if he intended to be away all day, he might find himself hungry. The Master smiled on John and reached down to take the basket. ~ The Urantia Book, (177:0.3)
ONE DAY ALONE WITH GOD
As Jesus was about to take the lunch basket from John's hand, the young man ventured to say: "But, Master, you may set the basket down while you turn aside to pray and go on without it. Besides, if I should go along to carry the lunch, you would be more free to worship, and I will surely be silent. I will ask no questions and will stay by the basket when you go apart by yourself to pray."
While making this speech, the temerity of which astonished some of the near-by listeners, John had made bold to hold on to the basket. There they stood, both John and Jesus holding the basket. Presently the Master let go and, looking down on the lad, said: "Since with all your heart you crave to go with me, it shall not be denied you. We will go off by ourselves and have a good visit. You may ask me any question that arises in your heart, and we will comfort and console each other. You may start out carrying the lunch, and when you grow weary, I will help you. Follow on with me."
Jesus did not return to the camp that evening until after sunset. The Master spent this last day of quiet on earth visiting with this truth-hungry youth and talking with his Paradise Father. This event has become known on high as "the day which a young man spent with God in the hills." Forever this occasion exemplifies the willingness of the Creator to fellowship the creature. Even a youth, if the desire of the heart is really supreme, can command the attention and enjoy the loving companionship of the God of a universe, actually experience the unforgettable ecstasy of being alone with God in the hills, and for a whole day. And such was the unique experience of John Mark on this Wednesday in the hills of Judea.
Jesus visited much with John, talking freely about the affairs of this world and the next. John told Jesus how much he regretted that he had not been old enough to be one of the apostles and expressed his great appreciation that he had been permitted to follow on with them since their first preaching at the Jordan ford near Jericho, except for the trip to Phoenicia. Jesus warned the lad not to become discouraged by impending events and assured him he would live to become a mighty messenger of the kingdom.
John Mark was thrilled by the memory of this day with Jesus in the hills, but he never forgot the Master's final admonition, spoken just as they were about to return to the Gethsemane camp when he said: "Well, John, we have had a good visit, a real day of rest, but see to it that you tell no man the things which I told you." And John Mark never did reveal anything that transpired on this day which he spent with Jesus in the hills.
Throughout the few remaining hours of Jesus' earth life John Mark never permitted the Master for long to get out of his sight. Always was the lad in hiding near by; he slept only when Jesus slept. ~ The Urantia Book, (177:1.1)
Jesus Talks With John About Their Similar Family Life
In the course of this day's visiting with John Mark, Jesus spent considerable time comparing their early childhood and later boyhood experiences. Although John's parents possessed more of this world's goods than had Jesus' parents, there was much experience in their boyhood which was very similar. Jesus said many things which helped John better to understand his parents and other members of his family. When the lad asked the Master how he could know that he would turn out to be a "mighty messenger of the kingdom," Jesus said:
"I know you will prove loyal to the gospel of the kingdom because I can depend upon your present faith and love when these qualities are grounded upon such an early training as has been your portion at home. You are the product of a home where the parents bear each other a sincere affection, and therefore you have not been overloved so as injuriously to exalt your concept of self-importance. Neither has your personality suffered distortion in consequence of your parents' loveless maneuvering for your confidence and loyalty, the one against the other. You have enjoyed that parental love which insures laudable self-confidence and which fosters normal feelings of security. But you have also been fortunate in that your parents possessed wisdom as well as love ; and it was wisdom which led them to withhold most forms of indulgence and many luxuries which wealth can buy while they sent you to the synagogue school along with your neighborhood playfellows, and they also encouraged you to learn how to live in this world by permitting you to have original experience. You came over to the Jordan, where we preached and John's disciples baptized, with your young friend Amos. Both of you desired to go with us. When you returned to Jerusalem, your parents consented; Amos's parents refused; they loved their son so much that they denied him the blessed experience which you have had, even such as you this day enjoy. By running away from home, Amos could have joined us, but in so doing he would have wounded love and sacrificed loyalty. Even if such a course had been wise, it would have been a terrible price to pay for experience, independence, and liberty. Wise parents, such as yours, see to it that their children do not have to wound love or stifle loyalty in order to develop independence and enjoy invigorating liberty when they have grown up to your age.
"Love, John, is the supreme reality of the universe when bestowed by all-wise beings, but it is a dangerous and oftentimes semiselfish trait as it is manifested in the experience of mortal parents. When you get married and have children of your own to rear, make sure that your love is admonished by wisdom and guided by intelligence.
"Your young friend Amos believes this gospel of the kingdom just as much as you, but I cannot fully depend upon him; I am not certain about what he will do in the years to come. His early home life was not such as would produce a wholly dependable person. Amos is too much like one of the apostles who failed to enjoy a normal, loving, and wise home training. Your whole afterlife will be more happy and dependable because you spent your first eight years in a normal and well-regulated home. You possess a strong and well-knit character because you grew up in a home where love prevailed and wisdom reigned. Such a childhood training produces a type of loyalty which assures me that you will go through with the course you have begun."
For more than an hour Jesus and John continued this discussion of home life. The Master went on to explain to John how a child is wholly dependent on his parents and the associated home life for all his early concepts of everything intellectual, social, moral, and even spiritual since the family represents to the young child all that he can first know of either human or divine relationships. The child must derive his first impressions of the universe from the mother's care; he is wholly dependent on the earthly father for his first ideas of the heavenly Father. The child's subsequent life is made happy or unhappy, easy or difficult, in accordance with his early mental and emotional life, conditioned by these social and spiritual relationships of the home. A human being's entire afterlife is enormously influenced by what happens during the first few years of existence.
It is our sincere belief that the gospel of Jesus' teaching, founded as it is on the father-child relationship, can hardly enjoy a world-wide acceptance until such a time as the home life of the modern civilized peoples embraces more of love and more of wisdom. Notwithstanding that parents of the twentieth century possess great knowledge and increased truth for improving the home and ennobling the home life, it remains a fact that very few modern homes are such good places in which to nurture boys and girls as Jesus' home in Galilee and John Mark's home in Judea, albeit the acceptance of Jesus' gospel will result in the immediate improvement of home life. The love life of a wise home and the loyal devotion of true religion exert a profound reciprocal influence upon each other. Such a home life enhances religion, and genuine religion always glorifies the home.
It is true that many of the objectionable stunting influences and other cramping features of these olden Jewish homes have been virtually eliminated from many of the better-regulated modern homes. There is, indeed, more spontaneous freedom and far more personal liberty, but this liberty is not restrained by love, motivated by loyalty, nor directed by the intelligent discipline of wisdom. As long as we teach the child to pray, "Our Father who is in heaven," a tremendous responsibility rests upon all earthly fathers so to live and order their homes that the word father becomes worthily enshrined in the minds and hearts of all growing children. ~ The Urantia Book, (177:2.1)
The Apostles Express Regret that They Lacked the Wholehearted Desire That John Mark Showed
The apostles spent most of this day walking about on Mount Olivet and visiting with the disciples who were encamped with them, but early in the afternoon they became very desirous of seeing Jesus return. As the day wore on, they grew increasingly anxious about his safety; they felt inexpressibly lonely without him. There was much debating throughout the day as to whether the Master should have been allowed to go off by himself in the hills, accompanied only by an errand boy. Though no man openly so expressed his thoughts, there was not one of them, save Judas Iscariot, who did not wish himself in John Mark's place.
It was about midafternoon when Nathaniel made his speech on "Supreme Desire" to about half a dozen of the apostles and as many disciples, the ending of which was: "What is wrong with most of us is that we are only halfhearted. We fail to love the Master as he loves us. If we had all wanted to go with him as much as John Mark did, he would surely have taken us all. We stood by while the lad approached the Master and offered him the basket, but when the Master took hold of it, the lad would not let go. And so the Master left us here while he went off to the hills with basket, boy, and all." ~ The Urantia Book, (177:3.1)
John Mark Takes Seriously Jesus' Admonition Not to Talk About His Experiences in the Hills With Jesus
The atmosphere of the camp was charged with an inexplicable tension. Silent messengers came and went, communicating with only David Zebedee. Before the evening had passed, certain ones knew that Lazarus had taken hasty flight from Bethany. John Mark was ominously silent after returning to camp, notwithstanding he had spent the whole day in the Master's company. Every effort to persuade him to talk only indicated clearly that Jesus had told him not to talk. ~ The Urantia Book, (177:5.3)
Jesus' Plans for The Last Supper are Revealed - Only John Mark Knew the Details, And he Serves as Greeter for the Apostolic Party
About this time Philip came to the Master and asked: "Master, seeing that the time of the Passover draws near, where would you have us prepare to eat it?" And when Jesus heard Philip's question, he answered:"Go and bring Peter and John, and I will give you directions concerning the supper we will eat together this night. As for the Passover, that you will have to consider after we have first done this."
When Judas heard the Master speaking with Philip about these matters, he drew closer that he might overhear their conversation. But David Zebedee, who was standing near, stepped up and engaged Judas in conversation while Philip, Peter, and John went to one side to talk with the Master.
Said Jesus to the three:"Go immediately into Jerusalem, and as you enter the gate, you will meet a man bearing a water pitcher. He will speak to you, and then shall you follow him. When he leads you to a certain house, go in after him and ask of the good man of that house, `Where is the guest chamber wherein the Master is to eat supper with his apostles?' And when you have thus inquired, this householder will show you a large upper room all furnished and ready for us."
When the apostles reached the city, they met the man with the water pitcher near the gate and followed on after him to the home of John Mark, where the lad's father met them and showed them the upper room in readiness for the evening meal.
And all of this came to pass as the result of an understanding arrived at between the Master and John Mark during the afternoon of the preceding day when they were alone in the hills. Jesus wanted to be sure he would have this one last meal undisturbed with his apostles, and believing if Judas knew beforehand of their place of meeting he might arrange with his enemies to take him, he made this secret arrangement with John Mark. In this way Judas did not learn of their place of meeting until later on when he arrived there in company with Jesus and the other apostles. ~ The Urantia Book, (178:2.5)
John Mark had followed them all the way into the city, and after they had entered the gate, he hurried on by another street so that he was waiting to welcome them to his father's home when they arrived. ~ The Urantia Book, (178:3.6)
When the apostles had been shown upstairs by John Mark, they beheld a large and commodious chamber, which was completely furnished for the supper, and observed that the bread, wine, water, and herbs were all in readiness on one end of the table. Except for the end on which rested the bread and wine, this long table was surrounded by thirteen reclining couches, just such as would be provided for the celebration of the Passover in a well-to-do Jewish household.
As the twelve entered this upper chamber, they noticed, just inside the door, the pitchers of water, the basins, and towels for laving their dusty feet; and since no servant had been provided to render this service, the apostles began to look at one another as soon as John Mark had left them, and each began to think within himself, Who shall wash our feet? And each likewise thought that it would not be he who would thus seem to act as the servant of the others. ~ The Urantia Book, (179:1.1)
John Keeps a "Watchful Eye" on Jesus and Becomes a Witness to Unfolding Events
IT WAS ABOUT ten o'clock this Thursday night when Jesus led the eleven apostles from the home of Elijah and Mary Mark on their way back to the Gethsemane camp. Ever since that day in the hills, John Mark had made it his business to keep a watchful eye on Jesus. John, being in need of sleep, had obtained several hours of rest while the Master had been with his apostles in the upper room, but on hearing them coming downstairs, he arose and, quickly throwing a linen coat about himself, followed them through the city, over the brook Kidron, and on to their private encampment adjacent to Gethsemane Park. And John Mark remained so near the Master throughout this night and the next day that he witnessed everything and overheard much of what the Master said from this time on to the hour of the crucifixion. ~ The Urantia Book, (182:0.1)
John Mark And David Reveal Judas' Intentions to Jesus
The apostles were greatly shocked when they returned to their camp and found Judas absent. While the eleven were engaged in a heated discussion of their traitorous fellow apostle, David Zebedee and John Mark took Jesus to one side and revealed that they had kept Judas under observation for several days, and that they knew he intended to betray him into the hands of his enemies. Jesus listened to them but only said: "My friends, nothing can happen to the Son of Man unless the Father in heaven so wills. Let not your hearts be troubled; all things will work together for the glory of God and the salvation of men." ~ The Urantia Book, (182:2.1)
John Mark Positions Himself to Overhear All that Transpires in the Garden of Gethsemane
None of the apostles expected anything out of the ordinary to happen that night since it was already so late. They sought sleep that they might rise up early in the morning and be prepared for the worst. They thought that the chief priests would seek to apprehend their Master early in the morning as no secular work was ever done after noon on the preparation day for the Passover. Only David Zebedee and John Mark understood that the enemies of Jesus were coming with Judas that very night.
David had arranged to stand guard that night on the upper trail which led to the Bethany-Jerusalem road, while John Mark was to watch along the road coming up by the Kidron to Gethsemane.
When David had gone up Olivet, John Mark took up his vigil near the road which ran by the brook down to Jerusalem. And John would have remained at this post but for his great desire to be near Jesus and to know what was going on. Shortly after David left him, and when John Mark observed Jesus withdraw, with Peter, James, andJohn, into a near-by ravine, he was so overcome with combined devotion and curiosity that he forsook his sentinel post and followed after them, hiding himself in the bushes, from which place he saw and overheard all that transpired during those last moments in the garden and just before Judas and the armed guards appeared to arrest Jesus.
While all this was in progress at the Master's camp, Judas Iscariot was in conference with the captain of the temple guards, who had assembled his men preparatory to setting out, under the leadership of the betrayer, to arrest Jesus. ~ The Urantia Book, (182:2.9)
John Mark Alone (except for Angelic Hosts) Witnesses Jesus' Last Moments as a Free Man
Failing to disperse his followers, the Master left them and walked down toward the olive press near the entrance to Gethsemane Park. Although the three apostles, the Greeks and the other members of the camp hesitated immediately to follow him, John Mark hastened around through the olive trees and secreted himself in a small shed near the olive press. Jesus withdrew from the camp and from his friends in order that his apprehenders, when they arrived, might arrest him without disturbing his apostles. The Master feared to have his apostles awake and present at the time of his arrest lest the spectacle of Judas's betraying him should so arouse their animosity that they would offer resistance to the soldiers and would be taken into custody with him. He feared that, if they should be arrested with him, they might also perish with him.
Though Jesus knew that the plan for his death had its origin in the councils of the rulers of the Jews, he was also aware that all such nefarious schemes had the full approval of Lucifer, Satan, and Caligastia. And he well knew that these rebels of the realms would also be pleased to see all of the apostles destroyed with him.
Jesus sat down, alone, on the olive press, where he awaited the coming of the betrayer, and he was seen at this time only by John Mark and an innumerable host of celestial observers. ~ The Urantia Book, (183:0.3)
Young John Mark Nearly Gets Himself Arrested Along With Jesus
When Jesus had been bound, the captain, fearing that the followers of the Master might attempt to rescue him, gave orders that they be seized; but the soldiers were not quick enough since, having overheard the captain's orders to arrest them, Jesus' followers fled in haste back into the ravine. All this time John Mark had remained secluded in the near-by shed. When the guards started back to Jerusalem with Jesus, John Mark attempted to steal out of the shed in order to catch up with the fleeing apostles and disciples; but just as he emerged, one of the last of the returning soldiers who had pursued the fleeing disciples was passing near and, seeing this young man in his linen coat, gave chase, almost overtaking him. In fact, the soldier got near enough to John to lay hold upon his coat, but the young man freed himself from the garment, escaping naked while the soldier held the empty coat. John Mark made his way in all haste to David Zebedee on the upper trail. When he had told David what had happened, they both hastened back to the tents of the sleeping apostles and informed all eight of the Master's betrayal and arrest.
At about the time the eight apostles were being awakened, those who had fled up the ravine were returning, and they all gathered together near the olive press to debate what should be done. In the meantime, Simon Peter and John Zebedee who had hidden among the olive trees, had already gone on after the mob of soldiers, guards, and servants, who were now leading Jesus back to Jerusalem as they would have led a desperate criminal. John followed close behind the mob, but Peter followed afar off. After John Mark's escape from the clutch of the soldier, he provided himself with a cloak which he found in the tent of Simon Peter and John Zebedee. He suspected the guards were going to take Jesus to the home of Annas, the high priest emeritus; so he skirted around through the olive orchards and was there ahead of the mob, hiding near the entrance to the gate of the high priest's palace. ~ The Urantia Book, (183:3.9)
Following the Crucifixion, John Mark Calls the Apostles out of Hiding and Back to His Father's House
Throughout this Sabbath day the disciples and the apostles remained in hiding, while all Jerusalem discussed the death of Jesus on the cross. There were almost one and one-half million Jews present in Jerusalem at this time, hailing from all parts of the Roman Empire and from Mesopotamia. This was the beginning of the Passover week, and all these pilgrims would be in the city to learn of the resurrection of Jesus and to carry the report back to their homes.
Late Saturday night, John Mark summoned the eleven apostles secretly to come to the home of his father, where, just before midnight, they all assembled in the same upper chamber where they had partaken of the Last Supper with their Master two nights previously. ~ The Urantia Book, (188:3.1)
After the Crucifixion, John Mark Tries to Fill David Zebedee's Shoes as Messenger to the Apostles
RESURRECTION SUNDAY was a terrible day in the lives of the apostles; ten of them spent the larger part of the day in the upper chamber behind barred doors. They might have fled from Jerusalem, but they were afraid of being arrested by the agents of the Sanhedrin if they were found abroad. Thomas was brooding over his troubles alone at Bethphage. He would have fared better had he remained with his fellow apostles, and he would have aided them to direct their discussions along more helpful lines.
All day long John upheld the idea that Jesus had risen from the dead. He recounted no less than five different times when the Master had affirmed he would rise again and at least three times when he alluded to the third day. John's attitude had considerable influence on them, especially on his brother James and on Nathaniel. John would have influenced them more if he had not been the youngest member of the group.
Their isolation had much to do with their troubles. John Mark kept them in touch with developments about the temple and informed them as to the many rumors gaining headway in the city, but it did not occur to him to gather up news from the different groups of believers to whom Jesus had already appeared. That was the kind of service which had heretofore been rendered by the messengers of David, but they were all absent on their last assignment as heralds of the resurrection to those groups of believers who dwelt remote from Jerusalem. For the first time in all these years the apostles realized how much they had been dependent on David's messengers for their daily information regarding the affairs of the kingdom. ~ The Urantia Book, (191:0.2)
John Mark Locates the Apostle Thomas, Who had Secluded Himself in Depression After the Master's Death
The Master put off the first morontia appearance to the apostles for a number of reasons. First, he wanted them to have time, after they heard of his resurrection, to think well over what he had told them about his death and resurrection when he was still with them in the flesh. The Master wanted Peter to wrestle through with some of his peculiar difficulties before he manifested himself to them all. In the second place, he desired that Thomas should be with them at the time of his first appearance. John Mark located Thomas at the home of Simon in Bethphage early this Sunday morning, bringing word to that effect to the apostles about eleven o'clock. Any time during this day Thomas would have gone back to them if Nathaniel or any two of the other apostles had gone for him. He really wanted to return, but having left as he did the evening before, he was too proud to go back of his own accord so soon. By the next day he was so depressed that it required almost a week for him to make up his mind to return. The apostles waited for him, and he waited for his brethren to seek him out and ask him to come back to them. Thomas thus remained away from his associates until the next Saturday evening, when, after darkness had come on, Peter and John went over to Bethphage and brought him back with them. And this is also the reason why they did not go at once to Galilee after Jesus first appeared to them; they would not go without Thomas. ~ The Urantia Book, (191:0.13)
Thomas spent a lonesome week alone with himself in the hills around about Olivet. During this time he saw only those at Simon's house and John Mark. It was about nine o'clock on Saturday, April 15, when the two apostles found him and took him back with them to their rendezvous at the Mark home. The next day Thomas listened to the telling of the stories of the Master's various appearances, but he steadfastly refused to believe. He maintained that Peter had enthused them into thinking they had seen the Master. Nathaniel reasoned with him, but it did no good. There was an emotional stubbornness associated with his customary doubtfulness, and this state of mind, coupled with his chagrin at having run away from them, conspired to create a situation of isolation which even Thomas himself did not fully understand. He had withdrawn from his fellows, he had gone his own way, and now, even when he was back among them, he unconsciously tended to assume an attitude of disagreement. He was slow to surrender; he disliked to give in. Without intending it, he really enjoyed the attention paid him; he derived unconscious satisfaction from the efforts of all his fellows to convince and convert him. He had missed them for a full week, and he obtained considerable pleasure from their persistent attentions. ~ The Urantia Book, (191:5.1)
Young John Mark Finally Becomes One of the Apostolic Group in his Own Right
Early this Monday morning when the apostles departed for Galilee, John Mark went along. He followed them out of the city, and when they had passed well beyond Bethany, he boldly came up among them, feeling confident they would not send him back. ~ The Urantia Book, (192:0.4)
John Mark Becomes a Part of the Masters' 13th Resurrection Appearance
After the apostles had spent the afternoon and early evening of Thursday in waiting at the Zebedee home, Simon Peter suggested that they go fishing. When Peter proposed the fishing trip, all of the apostles decided to go along. All night they toiled with the nets but caught no fish. They did not much mind the failure to make a catch, for they had many interesting experiences to talk over, things which had so recently happened to them at Jerusalem. But when daylight came, they decided to return to Bethsaida. As they neared the shore, they saw someone on the beach, near the boat landing, standing by a fire. At first they thought it was John Mark, who had come down to welcome them back with their catch, but as they drew nearer the shore, they saw they were mistaken—the man was too tall for John. It had occurred to none of them that the person on the shore was the Master. They did not altogether understand why Jesus wanted to meet with them amidst the scenes of their earlier associations and out in the open in contact with nature, far away from the shut-in environment of Jerusalem with its tragic associations of fear, betrayal, and death. He had told them that, if they would go into Galilee, he would meet them there, and he was about to fulfill that promise.
As they dropped anchor and prepared to enter the small boat for going ashore, the man on the beach called to them, "Lads, have you caught anything?" And when they answered, "No," he spoke again. "Cast the net on the right side of the boat, and you will find fish." While they did not know it was Jesus who had directed them, with one accord they cast in the net as they had been instructed, and immediately it was filled, so much so that they were hardly able to draw it up. Now, John Zebedee was quick of perception, and when he saw the heavy-laden net, he perceived that it was the Master who had spoken to them. When this thought came into his mind, he leaned over and whispered to Peter, "It is the Master." Peter was ever a man of thoughtless action and impetuous devotion; so when John whispered this in his ear, he quickly arose and cast himself into the water that he might the sooner reach the Master's side. His brethren came up close behind him, having come ashore in the small boat, hauling the net of fishes after them.
By this time John Mark was up and, seeing the apostles coming ashore with the heavy-laden net, ran down the beach to greet them; and when he saw eleven men instead of ten, he surmised that the unrecognized one was the risen Jesus, and as the astonished ten stood by in silence, the youth rushed up to the Master and, kneeling at his feet, said, "My Lord and my Master." And then Jesus spoke, not as he had in Jerusalem, when he greeted them with "Peace be upon you," but in commonplace tones he addressed John Mark: "Well, John, I am glad to see you again and in carefree Galilee, where we can have a good visit. Stay with us, John, and have breakfast."
As Jesus talked with the young man, the ten were so astonished and surprised that they neglected to haul the net of fish in upon the beach. Now spoke Jesus: "Bring in your fish and prepare some for breakfast. Already we have the fire and much bread."
While John Mark had paid homage to the Master, Peter had for a moment been shocked at the sight of the coals of fire glowing there on the beach; the scene reminded him so vividly of the midnight fire of charcoal in the courtyard of Annas, where he had disowned the Master, but he shook himself and, kneeling at the Master's feet, exclaimed, "My Lord and my Master!"
Peter then joined his comrades as they hauled in the net. When they had landed their catch, they counted the fish, and there were 153 large ones. And again was the mistake made of calling this another miraculous catch of fish. There was no miracle connected with this episode. It was merely an exercise of the Master's preknowledge. He knew the fish were there and accordingly directed the apostles where to cast the net.
Jesus spoke to them, saying: "Come now, all of you, to breakfast. Even the twins should sit down while I visit with you; John Mark will dress the fish." John Mark brought seven good-sized fish, which the Master put on the fire, and when they were cooked, the lad served them to the ten. Then Jesus broke the bread and handed it to John, who in turn served it to the hungry apostles. When they had all been served, Jesus bade John Mark sit down while he himself served the fish and the bread to the lad. And as they ate, Jesus visited with them and recounted their many experiences in Galilee and by this very lake.
This was the third time Jesus had manifested himself to the apostles as a group. When Jesus first addressed them, asking if they had any fish, they did not suspect who he was because it was a common experience for these fishermen on the Sea of Galilee, when they came ashore, to be thus accosted by the fish merchants of Tarichea, who were usually on hand to buy the fresh catches for the drying establishments.
Jesus visited with the ten apostles and John Mark for more than an hour, and then he walked up and down the beach, talking with them two and two—but not the same couples he had at first sent out together to teach. All eleven of the apostles had come down from Jerusalem together, but Simon Zelotes grew more and more despondent as they drew near Galilee, so that, when they reached Bethsaida, he forsook his brethren and returned to his home.
Before taking leave of them this morning, Jesus directed that two of the apostles should volunteer to go to Simon Zelotes and bring him back that very day. And Peter and Andrew did so. ~ The Urantia Book, (192:1.2)
John Mark Travels Back to Jerusalem, Only to Discover that His Father Had Died Suddenly
Word of the appearances of Jesus was spreading throughout Galilee, and every day increasing numbers of believers arrived at the Zebedee home to inquire about the Master's resurrection and to find out the truth about these reputed appearances. Peter, early in the week, sent out word that a public meeting would be held by the seaside the next Sabbath at three o'clock in the afternoon.
Accordingly, on Saturday, April 29, at three o'clock, more than five hundred believers from the environs of Capernaum assembled at Bethsaida to hear Peter preach his first public sermon since the resurrection. The apostle was at his best, and after he had finished his appealing discourse, few of his hearers doubted that the Master had risen from the dead.
Peter ended his sermon, saying: "We affirm that Jesus of Nazareth is not dead; we declare that he has risen from the tomb; we proclaim that we have seen him and talked with him." Just as he finished making this declaration of faith, there by his side, in full view of all these people, the Master appeared in morontia form and, speaking to them in familiar accents, said, "Peace be upon you, and my peace I leave with you." When he had thus appeared and had so spoken to them, he vanished from their sight. This was the fifteenth morontia manifestation of the risen Jesus.
Because of certain things said to the eleven while they were in conference with the Master on the mount of ordination, the apostles received the impression that their Master would presently make a public appearance before a group of the Galilean believers , and that, after he had done so, they were to return to Jerusalem. Accordingly, early the next day, Sunday, April 30, the eleven left Bethsaida for Jerusalem. They did considerable teaching and preaching on the way down the Jordan, so that they did not arrive at the home of the Marks in Jerusalem until late on Wednesday, May 3.
This was a sad homecoming for John Mark. Just a few hours before he reached home, his father, Elijah Mark, suddenly died from a hemorrhage in the brain. Although the thought of the certainty of the resurrection of the dead did much to comfort the apostles in their grief, at the same time they truly mourned the loss of their good friend, who had been their stanch supporter even in the times of great trouble and disappointment. John Mark did all he could to comfort his mother and, speaking for her, invited the apostles to continue to make their home at her house. And the eleven made this upper chamber their headquarters until after the day of Pentecost.
The apostles had purposely entered Jerusalem after nightfall that they might not be seen by the Jewish authorities. Neither did they publicly appear in connection with the funeral of Elijah Mark. All the next day they remained in quiet seclusion in this eventful upper chamber.
On Thursday night the apostles had a wonderful meeting in this upper chamber and all pledged themselves to go forth in the public preaching of the new gospel of the risen Lord except Thomas, Simon Zelotes, and the Alpheus twins. Already had begun the first steps of changing the gospel of the kingdom—sonship with God and brotherhood with man—into the proclamation of the resurrection of Jesus. Nathaniel opposed this shift in the burden of their public message, but he could not withstand Peter's eloquence, neither could he overcome the enthusiasm of the disciples, especially the women believers.
And so, under the vigorous leadership of Peter and ere the Master ascended to the Father, his well-meaning representatives began that subtle process of gradually and certainly changing the religion of Jesus into a new and modified form of religion about Jesus. ~ The Urantia Book, (192:4.1)
The Election of Matthias is Called at the Home of John Mark and His Now-Widowed Mother, Mary Mark
Acting upon the instruction of Peter, John Mark and others went forth to call the leading disciples together at the home of Mary Mark. By ten thirty, one hundred and twenty of the foremost disciples of Jesus living in Jerusalem had forgathered to hear the report of the farewell message of the Master and to learn of his ascension. Among this company was Mary the mother of Jesus. She had returned to Jerusalem with John Zebedee when the apostles came back from their recent sojourn in Galilee. Soon after Pentecost she returned to the home of Salome at Bethsaida. James the brother of Jesus was also present at this meeting, the first conference of the Master's disciples to be called after the termination of his planetary career.
Simon Peter took it upon himself to speak for his fellow apostles and made a thrilling report of the last meeting of the eleven with their Master and most touchingly portrayed the Master's final farewell and his ascension disappearance. It was a meeting the like of which had never before occurred on this world. This part of the meeting lasted not quite one hour. Peter then explained that they had decided to choose a successor to Judas Iscariot, and that a recess would be granted to enable the apostles to decide between the two men who had been suggested for this position, Matthias and Justus.
The eleven apostles then went downstairs, where they agreed to cast lots in order to determine which of these men should become an apostle to serve in Judas's place. The lot fell on Matthias, and he was declared to be the new apostle. He was duly inducted into his office and then appointed treasurer. But Matthias had little part in the subsequent activities of the apostles.
Soon after Pentecost the twins returned to their homes in Galilee. Simon Zelotes was in retirement for some time before he went forth preaching the gospel. Thomas worried for a shorter period and then resumed his teaching. Nathaniel differed increasingly with Peter regarding preaching about Jesus in the place of proclaiming the former gospel of the kingdom. This disagreement became so acute by the middle of the following month that Nathaniel withdrew, going to Philadelphia to visit Abner and Lazarus; and after tarrying there for more than a year, he went on into the lands beyond Mesopotamia preaching the gospel as he understood it.
Just about noon the apostles returned to their brethren in the upper chamber and announced that Matthias had been chosen as the new apostle. And then Peter called all of the believers to engage in prayer, prayer that they might be prepared to receive the gift of the spirit which the Master had promised to send. ~ The Urantia Book, (193:6.1)
The Origins of the "Gospel of Mark"
As far as possible, consistent with our mandate, we have endeavored to utilize and to some extent co-ordinate the existing records having to do with the life of Jesus on Urantia. Although we have enjoyed access to the lost record of the Apostle Andrew and have benefited from the collaboration of a vast host of celestial beings who were on earth during the times of Michael's bestowal (notably his now Personalized Adjuster), it has been our purpose also to make use of the so-called Gospels of Matthew, Mark, Luke, and John.
These New Testament records had their origin in the following circumstances:
The Gospel by Mark. John Mark wrote the earliest (excepting the notes of Andrew), briefest, and most simple record of Jesus' life. He presented the Master as a minister, as man among men. Although Mark was a lad lingering about many of the scenes which he depicts, his record is in reality the Gospel according to Simon Peter. He was early associated with Peter; later with Paul. Mark wrote this record at the instigation of Peter and on the earnest petition of the church at Rome. Knowing how consistently the Master refused to write out his teachings when on earth and in the flesh, Mark, like the apostles and other leading disciples, was hesitant to put them in writing. But Peter felt the church at Rome required the assistance of such a written narrative, and Mark consented to undertake its preparation. He made many notes before Peter died in A.D. 67, and in accordance with the outline approved by Peter and for the church at Rome, he began his writing soon after Peter's death. The Gospel was completed near the end of A.D. Mark wrote entirely from his own memory and Peter's memory. The record has since been considerably changed, numerous passages having been taken out and some later matter added at the end to replace the latter one fifth of the original Gospel, which was lost from the first manuscript before it was ever copied. This record by Mark, in conjunction with Andrew's and Matthew's notes, was the written basis of all subsequent Gospel narratives which sought to portray the life and teachings of Jesus. ~ The Urantia Book, (121:8.1)
The Gospel of John in Contrast to Matthew, Mark and Luke.
Mark, Matthew, and Luke retain something of the picture of the human Jesus as he engaged in the superb struggle to ascertain the divine will and to do that will. John presents a picture of the triumphant Jesus as he walked on earth in the full consciousness of divinity. The great mistake that has been made by those who have studied the Master's life is that some have conceived of him as entirely human, while others have thought of him as only divine. Throughout his entire experience he was truly both human and divine, even as he yet is.
But the greatest mistake was made in that, while the human Jesus was recognized as having a religion, the divine Jesus (Christ) almost overnight became a religion. Paul's Christianity made sure of the adoration of the divine Christ, but it almost wholly lost sight of the struggling and valiant human Jesus of Galilee, who, by the valor of his personal religious faith and the heroism of his indwelling Adjuster, ascended from the lowly levels of humanity to become one with divinity, thus becoming the new and living way whereby all mortals may so ascend from humanity to divinity. Mortals in all stages of spirituality and on all worlds may find in the personal life of Jesus that which will strengthen and inspire them as they progress from the lowest spirit levels up to the highest divine values, from the beginning to the end of all personal religious experience.
At the time of the writing of the New Testament, the authors not only most profoundly believed in the divinity of the risen Christ, but they also devotedly and sincerely believed in his immediate return to earth to consummate the heavenly kingdom. This strong faith in the Lord's immediate return had much to do with the tendency to omit from the record those references which portrayed the purely human experiences and attributes of the Master. The whole Christian movement tended away from the human picture of Jesus of Nazareth toward the exaltation of the risen Christ, the glorified and soon-returning Lord Jesus Christ. ~ The Urantia Book, (196:2.3)