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139:12.1 Judas Iscariot, the twelfth apostle, was chosen by Nathaniel. He was born in Kerioth, a small town in southern Judea. When he was a lad, his parents moved to Jericho, where he lived and had been employed in his father's various business enterprises until he became interested in the preaching and work of John the Baptist. Judas's parents were Sadducees, and when their son joined John's disciples, they disowned him.
139:12.2 When Nathaniel met Judas at Tarichea, he was seeking employment with a fish-drying enterprise at the lower end of the Sea of Galilee. He was thirty years of age and unmarried when he joined the apostles. He was probably the best-educated man among the twelve and the only Judean in the Master's apostolic family. Judas had no outstanding trait of personal strength, though he had many outwardly appearing traits of culture and habits of training. He was a good thinker but not always a truly honest thinker. Judas did not really understand himself; he was not really sincere in dealing with himself.
139:12.3 Andrew appointed Judas treasurer of the twelve, a position which he was eminently fitted to hold, and up to the time of the betrayal of his Master he discharged the responsibilities of his office honestly, faithfully, and most efficiently.
139:12.4 There was no special trait about Jesus which Judas admired above the generally attractive and exquisitely charming personality of the Master. Judas was never able to rise above his Judean prejudices against his Galilean associates; he would even criticize in his mind many things about Jesus. Him whom eleven of the apostles looked upon as the perfect man, as the "one altogether lovely and the chiefest among ten thousand," this self-satisfied Judean often dared to criticize in his own heart. He really entertained the notion that Jesus was timid and somewhat afraid to assert his own power and authority.
139:12.5 Judas was a good business man. It required tact, ability, and patience, as well as painstaking devotion, to manage the financial affairs of such an idealist as Jesus, to say nothing of wrestling with the helter-skelter business methods of some of his apostles. Judas really was a great executive, a farseeing and able financier. And he was a stickler for organization. None of the twelve ever criticized Judas. As far as they could see, Judas Iscariot was a matchless treasurer, a learned man, a loyal (though sometimes critical) apostle, and in every sense of the word a great success. The apostles loved Judas; he was really one of them. He must have believed in Jesus, but we doubt whether he really loved the Master with a whole heart. The case of Judas illustrates the truthfulness of that saying: "There is a way that seems right to a man, but the end thereof is death." It is altogether possible to fall victim to the peaceful deception of pleasant adjustment to the paths of sin and death. Be assured that Judas was always financially loyal to his Master and his fellow apostles. Money could never have been the motive for his betrayal of the Master.
139:12.6 Judas was an only son of unwise parents. When very young, he was pampered and petted; he was a spoiled child. As he grew up, he had exaggerated ideas about his self-importance. He was a poor loser. He had loose and distorted ideas about fairness; he was given to the indulgence of hate and suspicion. He was an expert at misinterpretation of the words and acts of his friends. All through his life Judas had cultivated the habit of getting even with those whom he fancied had mistreated him. His sense of values and loyalties was defective.
139:12.7 To Jesus, Judas was a faith adventure. From the beginning the Master fully understood the weakness of this apostle and well knew the dangers of admitting him to fellowship. But it is the nature of the Sons of God to give every created being a full and equal chance for salvation and survival. Jesus wanted not only the mortals of this world but the onlookers of innumerable other worlds to know that, when doubts exist as to the sincerity and wholeheartedness of a creature's devotion to the kingdom, it is the invariable practice of the Judges of men fully to receive the doubtful candidate. The door of eternal life is wide open to all; "whosoever will may come"; there are no restrictions or qualifications save the faith of the one who comes.
139:12.8 This is just the reason why Jesus permitted Judas to go on to the very end, always doing everything possible to transform and save this weak and confused apostle. But when light is not honestly received and lived up to, it tends to become darkness within the soul. Judas grew intellectually regarding Jesus' teachings about the kingdom, but he did not make progress in the acquirement of spiritual character as did the other apostles. He failed to make satisfactory personal progress in spiritual experience.
139:12.9 Judas became increasingly a brooder over personal disappointment, and finally he became a victim of resentment. His feelings had been many times hurt, and he grew abnormally suspicious of his best friends, even of the Master. Presently he became obsessed with the idea of getting even, anything to avenge himself, yes, even betrayal of his associates and his Master.
139:12.1 But these wicked and dangerous ideas did not take definite shape until the day when a grateful woman broke an expensive box of incense at Jesus' feet. This seemed wasteful to Judas, and when his public protest was so sweepingly disallowed by Jesus right there in the hearing of all, it was too much. That event determined the mobilization of all the accumulated hate, hurt, malice, prejudice, jealousy, and revenge of a lifetime, and he made up his mind to get even with he knew not whom; but he crystallized all the evil of his nature upon the one innocent person in all the sordid drama of his unfortunate life just because Jesus happened to be the chief actor in the episode which marked his passing from the progressive kingdom of light into that self-chosen domain of darkness.
139:12.1 The Master many times, both privately and publicly, had warned Judas that he was slipping, but divine warnings are usually useless in dealing with embittered human nature. Jesus did everything possible, consistent with man's moral freedom, to prevent Judas's choosing to go the wrong way. The great test finally came. The son of resentment failed; he yielded to the sour and sordid dictates of a proud and vengeful mind of exaggerated self-importance and swiftly plunged on down into confusion, despair, and depravity.
139:12.1 Judas then entered into the base and shameful intrigue to betray his Lord and Master and quickly carried the nefarious scheme into effect. During the outworking of his anger-conceived plans of traitorous betrayal, he experienced moments of regret and shame, and in these lucid intervals he faint-heartedly conceived, as a defense in his own mind, the idea that Jesus might possibly exert his power and deliver himself at the last moment.
139:12.1 When the sordid and sinful business was all over, this renegade mortal, who thought lightly of selling his friend for thirty pieces of silver to satisfy his long-nursed craving for revenge, rushed out and committed the final act in the drama of fleeing from the realities of mortal existence— suicide.
139:12.1 The eleven apostles were horrified, stunned. Jesus regarded the betrayer only with pity. The worlds have found it difficult to forgive Judas, and his name has become eschewed throughout a far-flung universe.
172:5.12 Of all the apostles, Judas Iscariot was the most adversely affected by this processional entry into Jerusalem. His mind was in a disagreeable ferment because of the Master's rebuke the preceding day in connection with Mary's anointing at the feast in Simon's house. Judas was disgusted with the whole spectacle. To him it seemed childish, if not indeed ridiculous. As this vengeful apostle looked upon the proceedings of this Sunday afternoon, Jesus seemed to him more to resemble a clown than a king. He heartily resented the whole performance. He shared the views of the Greeks and Romans, who looked down upon anyone who would consent to ride upon an ass or the colt of an ass. By the time the triumphal procession had entered the city, Judas had about made up his mind to abandon the whole idea of such a kingdom; he was almost resolved to forsake all such farcical attempts to establish the kingdom of heaven. And then he thought of the resurrection of Lazarus, and many other things, and decided to stay on with the twelve, at least for another day. Besides, he carried the bag, and he would not desert with the apostolic funds in his possession. On the way back to Bethany that night his conduct did not seem strange since all of the apostles were equally downcast and silent.
172:5.13 Judas was tremendously influenced by the ridicule of his Sadducean friends. No other single factor exerted such a powerful influence on him, in his final determination to forsake Jesus and his fellow apostles, as a certain episode which occurred just as Jesus reached the gate of the city: A prominent Sadducee (a friend of Judas's family) rushed up to him in a spirit of gleeful ridicule and, slapping him on the back, said: "Why so troubled of countenance, my good friend; cheer up and join us all while we acclaim this Jesus of Nazareth the king of the Jews as he rides through the gates of Jerusalem seated on an ass." Judas had never shrunk from persecution, but he could not stand this sort of ridicule. With the long-nourished emotion of revenge there was now blended this fatal fear of ridicule, that terrible and fearful feeling of being ashamed of his Master and his fellow apostles. At heart, this ordained ambassador of the kingdom was already a deserter; it only remained for him to find some plausible excuse for an open break with the Master.
JUDAS AND THE CHIEF PRIESTS
177:4.1 Shortly after Jesus and John Mark left the camp, Judas Iscariot disappeared from among his brethren, not returning until late in the afternoon. This confused and discontented apostle, notwithstanding his Master's specific request to refrain from entering Jerusalem, went in haste to keep his appointment with Jesus' enemies at the home of Caiaphas the high priest. This was an informal meeting of the Sanhedrin and had been appointed for shortly after ten o'clock that morning. This meeting was called to discuss the nature of the charges which should be lodged against Jesus and to decide upon the procedure to be employed in bringing him before the Roman authorities for the purpose of securing the necessary civil confirmation of the death sentence which they had already passed upon him.
177:4.2 On the preceding day Judas had disclosed to some of his relatives and to certain Sadducean friends of his father's family that he had reached the conclusion that, while Jesus was a well-meaning dreamer and idealist, he was not the expected deliverer of Israel. Judas stated that he would very much like to find some way of withdrawing gracefully from the whole movement. His friends flatteringly assured him that his withdrawal would be hailed by the Jewish rulers as a great event, and that nothing would be too good for him. They led him to believe that he would forthwith receive high honors from the Sanhedrin, and that he would at last be in a position to erase the stigma of his well-meant but "unfortunate association with untaught Galileans."
177:4.3 Judas could not quite believe that the mighty works of the Master had been wrought by the power of the prince of devils, but he was now fully convinced that Jesus would not exert his power in self-aggrandizement; he was at last convinced that Jesus would allow himself to be destroyed by the Jewish rulers, and he could not endure the humiliating thought of being identified with a movement of defeat. He refused to entertain the idea of apparent failure. He thoroughly understood the sturdy character of his Master and the keenness of that majestic and merciful mind, yet he derived pleasure from even the partial entertainment of the suggestion of one of his relatives that Jesus, while he was a well-meaning fanatic, was probably not really sound of mind; that he had always appeared to be a strange and misunderstood person.
177:4.4 And now, as never before, Judas found himself becoming strangely resentful that Jesus had never assigned him a position of greater honor. All along he had appreciated the honor of being the apostolic treasurer, but now he began to feel that he was not appreciated; that his abilities were unrecognized. He was suddenly overcome with indignation that Peter, James, and John should have been honored with close association with Jesus, and at this time, when he was on the way to the high priest's home, he was bent on getting even with Peter, James, and John more than he was concerned with any thought of betraying Jesus. But over and above all, just then, a new and dominating thought began to occupy the forefront of his conscious mind: He had set out to get honor for himself, and if this could be secured simultaneously with getting even with those who had contributed to the greatest disappointment of his life, all the better. He was seized with a terrible conspiracy of confusion, pride, desperation, and determination. And so it must be plain that it was not for money that Judas was then on his way to the home of Caiaphas to arrange for the betrayal of Jesus.
177:4.5 As Judas approached the home of Caiaphas, he arrived at the final decision to abandon Jesus and his fellow apostles; and having thus made up his mind to desert the cause of the kingdom of heaven, he was determined to secure for himself as much as possible of that honor and glory which he had thought would sometime be his when he first identified himself with Jesus and the new gospel of the kingdom. All of the apostles once shared this ambition with Judas, but as time passed they learned to admire truth and to love Jesus, at least more than did Judas.
177:4.6 The traitor was presented to Caiaphas and the Jewish rulers by his cousin, who explained that Judas, having discovered his mistake in allowing himself to be misled by the subtle teaching of Jesus, had arrived at the place where he wished to make public and formal renunciation of his association with the Galilean and at the same time to ask for reinstatement in the confidence and fellowship of his Judean brethren. This spokesman for Judas went on to explain that Judas recognized it would be best for the peace of Israel if Jesus should be taken into custody, and that, as evidence of his sorrow in having participated in such a movement of error and as proof of his sincerity in now returning to the teachings of Moses, he had come to offer himself to the Sanhedrin as one who could so arrange with the captain holding the orders for Jesus' arrest that he could be taken into custody quietly, thus avoiding any danger of stirring up the multitudes or the necessity of postponing his arrest until after the Passover.
177:4.7 When his cousin had finished speaking, he presented Judas, who, stepping forward near the high priest, said: "All that my cousin has promised, I will do, but what are you willing to give me for this service?" Judas did not seem to discern the look of disdain and even disgust that came over the face of the hardhearted and vainglorious Caiaphas; his heart was too much set on self-glory and the craving for the satisfaction of self-exaltation.
177:4.8 And then Caiaphas looked down upon the betrayer while he said: "Judas, you go to the captain of the guard and arrange with that officer to bring your Master to us either tonight or tomorrow night, and when he has been delivered by you into our hands, you shall receive your reward for this service." When Judas heard this, he went forth from the presence of the chief priests and rulers and took counsel with the captain of the temple guards as to the manner in which Jesus was to be apprehended. Judas knew that Jesus was then absent from the camp and had no idea when he would return that evening, and so they agreed among themselves to arrest Jesus the next evening (Thursday) after the people of Jerusalem and all of the visiting pilgrims had retired for the night.
177:4.9 Judas returned to his associates at the camp intoxicated with thoughts of grandeur and glory such as he had not had for many a day. He had enlisted with Jesus hoping some day to become a great man in the new kingdom. He at last realized that there was to be no new kingdom such as he had anticipated. But he rejoiced in being so sagacious as to trade off his disappointment in failing to achieve glory in an anticipated new kingdom for the immediate realization of honor and reward in the old order, which he now believed would survive, and which he was certain would destroy Jesus and all that he stood for. In its last motive of conscious intention, Judas's betrayal of Jesus was the cowardly act of a selfish deserter whose only thought was his own safety and glorification, no matter what might be the results of his conduct upon his Master and upon his former associates.
177:4.10 But it was ever just that way. Judas had long been engaged in this deliberate, persistent, selfish, and vengeful consciousness of progressively building up in his mind, and entertaining in his heart, these hateful and evil desires of revenge and disloyalty. Jesus loved and trusted Judas even as he loved and trusted the other apostles, but Judas failed to develop loyal trust and to experience wholehearted love in return. And how dangerous ambition can become when it is once wholly wedded to self-seeking and supremely motivated by sullen and long-suppressed vengeance! What a crushing thing is disappointment in the lives of those foolish persons whom, in fastening their gaze on the shadowy and evanescent allurements of time, become blinded to the higher and more real achievements of the everlasting attainments of the eternal worlds of divine values and true spiritual realities. Judas craved worldly honor in his mind and grew to love this desire with his whole heart; the other apostles likewise craved this same worldly honor in their minds, but with their hearts they loved Jesus and were doing their best to learn to love the truths which he taught them.
177:4.11 Judas did not realize it at this time, but he had been a subconscious critic of Jesus ever since John the Baptist was beheaded by Herod. Deep down in his heart Judas always resented the fact that Jesus did not save John. You should not forget that Judas had been a disciple of John before he became a follower of Jesus. And all these accumulations of human resentment and bitter disappointment which Judas had laid by in his soul in habiliments of hate were now well organized in his subconscious mind and ready to spring up to engulf him when he once dared to separate himself from the supporting influence of his brethren while at the same time exposing himself to the clever insinuations and subtle ridicule of the enemies of Jesus. Every time Judas allowed his hopes to soar high and Jesus would do or say something to dash them to pieces, there was always left in Judas's heart a scar of bitter resentment; and as these scars multiplied, presently that heart, so often wounded, lost all real affection for the one who had inflicted this distasteful experience upon a well-intentioned but cowardly and self-centered personality. Judas did not realize it, but he was a coward. Accordingly was he always inclined to assign to Jesus cowardice as the motive which led him so often to refuse to grasp for power or glory when they were apparently within his easy reach. And every mortal man knows full well how love, even when once genuine, can, through disappointment, jealousy, and long-continued resentment, be eventually turned into actual hate.
177:4.12 At last the chief priests and elders could breathe easily for a few hours. They would not have to arrest Jesus in public, and the securing of Judas as a traitorous ally insured that Jesus would not escape from their jurisdiction as he had so many times in the past.
LAST WORDS TO THE BETRAYER
179:4.1 For some minutes the apostles ate in silence, but under the influence of the Master's cheerful demeanor they were soon drawn into conversation, and ere long the meal was proceeding as if nothing out of the ordinary had occurred to interfere with the good cheer and social accord of this extraordinary occasion. After some time had elapsed, in about the middle of this second course of the meal, Jesus, looking them over, said: "I have told you how much I desired to have this supper with you, and knowing how the evil forces of darkness have conspired to bring about the death of the Son of Man, I determined to eat this supper with you in this secret chamber and a day in advance of the Passover since I will not be with you by this time tomorrow night. I have repeatedly told you that I must return to the Father. Now has my hour come, but it was not required that one of you should betray me into the hands of my enemies."
179:4.2 When the twelve heard this, having already been robbed of much of their self-assertiveness and self- confidence by the parable of the feet washing and the Master's subsequent discourse, they began to look at one another while in disconcerted tones they hesitatingly inquired, "Is it I?" And when they had all so inquired, Jesus said: "While it is necessary that I go to the Father, it was not required that one of you should become a traitor to fulfill the Father's will. This is the coming to fruit of the concealed evil in the heart of one who failed to love the truth with his whole soul. How deceitful is the intellectual pride that precedes the spiritual downfall! My friend of many years, who even now eats my bread, will be willing to betray me, even as he now dips his hand with me in the dish."
179:4.3 And when Jesus had thus spoken, they all began again to ask, "Is it I?" And as Judas, sitting on the left of his Master, again asked, "Is it I?" Jesus, dipping the bread in the dish of herbs, handed it to Judas, saying, "You have said." But the others did not hear Jesus speak to Judas. John, who reclined on Jesus' right hand, leaned over and asked the Master: "Who is it? We should know who it is that has proved untrue to his trust." Jesus answered: "Already have I told you, even he to whom I gave the sop." But it was so natural for the host to give a sop to the one who sat next to him on the left that none of them took notice of this, even though the Master had so plainly spoken. But Judas was painfully conscious of the meaning of the Master's words associated with his act, and he became fearful lest his brethren were likewise now aware that he was the betrayer.
179:4.5 Jesus brought their whisperings to an end by saying: "I sorrow that this evil should have come to pass and hoped even up to this hour that the power of truth might triumph over the deceptions of evil, but such victories are not won without the faith of the sincere love of truth. I would not have told you these things at this, our last supper, but I desire to warn you of these sorrows and so prepare you for what is now upon us. I have told you of this because I desire that you should recall, after I have gone, that I knew about all these evil plottings, and that I forewarned you of my betrayal. And I do all this only that you may be strengthened for the temptations and trials which are just ahead."
179:4.6 When Jesus had thus spoken, leaning over toward Judas, he said: "What you have decided to do, do quickly." And when Judas heard these words, he arose from the table and hastily left the room, going out into the night to do what he had set his mind to accomplish. When the other apostles saw Judas hasten off after Jesus had spoken to him, they thought he had gone to procure something additional for the supper or to do some other errand for the Master since they supposed he still carried the bag.
179:4.7 Jesus now knew that nothing could be done to keep Judas from turning traitor. He started with twelve—now he had eleven. He chose six of these apostles, and though Judas was among those nominated by his first-chosen apostles, still the Master accepted him and had, up to this very hour, done everything possible to sanctify and save him, even as he had wrought for the peace and salvation of the others.
179:4.8 This supper, with its tender episodes and softening touches, was Jesus' last appeal to the deserting Judas, but it was of no avail. Warning, even when administered in the most tactful manner and conveyed in the most kindly spirit, as a rule, only intensifies hatred and fires the evil determination to carry out to the full one's own selfish projects, when love is once really dead.
JUDAS IN THE CITY
183:2.1 After Judas so abruptly left the table while eating the Last Supper, he went directly to the home of his cousin, and then did the two go straight to the captain of the temple guards. Judas requested the captain to assemble the guards and informed him that he was ready to lead them to Jesus. Judas having appeared on the scene a little before he was expected, there was some delay in getting started for the Mark home, where Judas expected to find Jesus still visiting with the apostles. The Master and the eleven left the home of Elijah Mark fully fifteen minutes before the betrayer and the guards arrived. By the time the apprehenders reached the Mark home, Jesus and the eleven were well outside the walls of the city and on their way to the Olivet camp.
183:2.2 Judas was much perturbed by this failure to find Jesus at the Mark residence and in the company of eleven men, only two of whom were armed for resistance. He happened to know that, in the afternoon when they had left camp, only Simon Peter and Simon Zelotes were girded with swords; Judas had hoped to take Jesus when the city was quiet, and when there was little chance of resistance. The betrayer feared that, if he waited for them to return to their camp, more than threescore of devoted disciples would be encountered, and he also knew that Simon Zelotes had an ample store of arms in his possession. Judas was becoming increasingly nervous as he meditated how the eleven loyal apostles would detest him, and he feared they would all seek to destroy him. He was not only disloyal, but he was a real coward at heart.
183:2.3 When they failed to find Jesus in the upper chamber, Judas asked the captain of the guard to return to the temple. By this time the rulers had begun to assemble at the high priest's home preparatory to receiving Jesus, seeing that their bargain with the traitor called for Jesus' arrest by midnight of that day. Judas explained to his associates that they had missed Jesus at the Mark home, and that it would be necessary to go to Gethsemane to arrest him. The betrayer then went on to state that more than threescore devoted followers were encamped with him, and that they were all well armed. The rulers of the Jews reminded Judas that Jesus had always preached nonresistance, but Judas replied that they could not depend upon all Jesus' followers obeying such teaching. He really feared for himself and therefore made bold to ask for a company of forty armed soldiers. Since the Jewish authorities had no such force of armed men under their jurisdiction, they went at once to the fortress of Antonia and requested the Roman commander to give them this guard; but when he learned that they intended to arrest Jesus, he promptly refused to accede to their request and referred them to his superior officer. In this way more than an hour was consumed in going from one authority to another until they finally were compelled to go to Pilate himself in order to obtain permission to employ the armed Roman guards. It was late when they arrived at Pilate's house, and he had retired to his private chambers with his wife. He hesitated to have anything to do with the enterprise, all the more so since his wife had asked him not to grant the request. But inasmuch as the presiding officer of the Jewish Sanhedrin was present and making personal request for this assistance, the governor thought it wise to grant the petition, thinking he could later on right any wrong they might be disposed to commit.
183:2.4 Accordingly, when Judas Iscariot started out from the temple, about half after eleven o'clock, he was accompanied by more than sixty persons—temple guards, Roman soldiers, and curious servants of the chief priests and rulers.
THE MASTER'S ARREST
183:3.1 As this company of armed soldiers and guards, carrying torches and lanterns, approached the garden, Judas stepped well out in front of the band that he might be ready quickly to identify Jesus so that the apprehenders could easily lay hands on him before his associates could rally to his defense. And there was yet another reason why Judas chose to be ahead of the Master's enemies: He thought it would appear that he had arrived on the scene ahead of the soldiers so that the apostles and others gathered about Jesus might not directly connect him with the armed guards following so closely upon his heels. Judas had even thought to pose as having hastened out to warn them of the coming of the apprehenders, but this plan was thwarted by Jesus' blighting greeting of the betrayer. Though the Master spoke to Judas kindly, he greeted him as a traitor.
183:3.2 As soon as Peter, James, and John, with some thirty of their fellow campers, saw the armed band with torches swing around the brow of the hill, they knew that these soldiers were coming to arrest Jesus, and they all rushed down to near the olive press where the Master was sitting in moonlit solitude. As the company of soldiers approached on one side, the three apostles and their associates approached on the other. As Judas strode forward to accost the Master, there the two groups stood, motionless, with the Master between them and Judas making ready to impress the traitorous kiss upon his brow.
183:3.3 It had been the hope of the betrayer that he could, after leading the guards to Gethsemane, simply point Jesus out to the soldiers, or at most carry out the promise to greet him with a kiss, and then quickly retire from the scene. Judas greatly feared that the apostles would all be present, and that they would concentrate their attack upon him in retribution for his daring to betray their beloved teacher. But when the Master greeted him as a betrayer, he was so confused that he made no attempt to flee.
183:3.4 Jesus made one last effort to save Judas from actually betraying him in that, before the traitor could reach him, he stepped to one side and, addressing the foremost soldier on the left, the captain of the Romans, said, "Whom do you seek?" The captain answered, "Jesus of Nazareth." Then Jesus stepped up immediately in front of the officer and, standing there in the calm majesty of the God of all this creation, said, "I am he." Many of this armed band had heard Jesus teach in the temple, others had learned about his mighty works, and when they heard him thus boldly announce his identity, those in the front ranks fell suddenly backward. They were overcome with surprise at his calm and majestic announcement of identity. There was, therefore, no need for Judas to go on with his plan of betrayal. The Master had boldly revealed himself to his enemies, and they could have taken him without Judas's assistance. But the traitor had to do something to account for his presence with this armed band, and besides, he wanted to make a show of carrying out his part of the betrayal bargain with the rulers of the Jews in order to be eligible for the great reward and honors which he believed would be heaped upon him in compensation for his promise to deliver Jesus into their hands.
183:3.5 As the guards rallied from their first faltering at the sight of Jesus and at the sound of his unusual voice, and as the apostles and disciples drew nearer, Judas stepped up to Jesus and, placing a kiss upon his brow, said, "Hail, Master and Teacher." And as Judas thus embraced his Master, Jesus said, "Friend, is it not enough to do this! Would you even betray the Son of Man with a kiss?"
183:3.6 The apostles and disciples were literally stunned by what they saw. For a moment no one moved. Then Jesus, disengaging himself from the traitorous embrace of Judas, stepped up to the guards and soldiers and again asked, "Whom do you seek?" And again the captain said, "Jesus of Nazareth." And again answered Jesus: "I have told you that I am he. If, therefore, you seek me, let these others go their way. I am ready to go with you."
183:3.7 Jesus was ready to go back to Jerusalem with the guards, and the captain of the soldiers was altogether willing to allow the three apostles and their associates to go their way in peace. But before they were able to get started, as Jesus stood there awaiting the captain's orders, one Malchus, the Syrian bodyguard of the high priest, stepped up to Jesus and made ready to bind his hands behind his back, although the Roman captain had not directed that Jesus should be thus bound. When Peter and his associates saw their Master being subjected to this indignity, they were no longer able to restrain themselves. Peter drew his sword and with the others rushed forward to smite Malchus. But before the soldiers could come to the defense of the high priest's servant, Jesus raised a forbidding hand to Peter and, speaking sternly, said: "Peter, put up your sword. They who take the sword shall perish by the sword. Do you not understand that it is the Father's will that I drink this cup? And do you not further know that I could even now command more than twelve legions of angels and their associates, who would deliver me from the hands of these few men?"
183:3.8 While Jesus thus effectively put a stop to this show of physical resistance by his followers, it was enough to arouse the fear of the captain of the guards, who now, with the help of his soldiers, laid heavy hands on Jesus and quickly bound him. And as they tied his hands with heavy cords, Jesus said to them: "Why do you come out against me with swords and with staves as if to seize a robber? I was daily with you in the temple, publicly teaching the people, and you made no effort to take me."
183:3.9 When Jesus had been bound, the captain, fearing that the followers of the Master might attempt to rescue him, gave orders that they be seized; but the soldiers were not quick enough since, having overheard the captain's orders to arrest them, Jesus' followers fled in haste back into the ravine. All this time John Mark had remained secluded in the near-by shed. When the guards started back to Jerusalem with Jesus, John Mark attempted to steal out of the shed in order to catch up with the fleeing apostles and disciples; but just as he emerged, one of the last of the returning soldiers who had pursued the fleeing disciples was passing near and, seeing this young man in his linen coat, gave chase, almost overtaking him. In fact, the soldier got near enough to John to lay hold upon his coat, but the young man freed himself from the garment, escaping naked while the soldier held the empty coat. John Mark made his way in all haste to David Zebedee on the upper trail. When he had told David what had happened, they both hastened back to the tents of the sleeping apostles and informed all eight of the Master's betrayal and arrest.
183:3.10 At about the time the eight apostles were being awakened, those who had fled up the ravine were returning, and they all gathered together near the olive press to debate what should be done. In the meantime, Simon Peter and John Zebedee, who had hidden among the olive trees, had already gone on after the mob of soldiers, guards, and servants, who were now leading Jesus back to Jerusalem as they would have led a desperate criminal. John followed close behind the mob, but Peter followed afar off. After John Mark's escape from the clutch of the soldier, he provided himself with a cloak which he found in the tent of Simon Peter and John Zebedee. He suspected the guards were going to take Jesus to the home of Annas, the high priest emeritus; so he skirted around through the olive orchards and was there ahead of the mob, hiding near the entrance to the gate of the high priest's palace.
THE END OF JUDAS ISCARIOT
186:1.1 It was about half past eight o'clock this Friday morning when the hearing of Jesus before Pilate was ended and the Master was placed in the custody of the Roman soldiers who were to crucify him. As soon as the Romans took possession of Jesus, the captain of the Jewish guards marched with his men back to their temple headquarters. The chief priest and his Sanhedrist associates followed close behind the guards, going directly to their usual meeting place in the hall of hewn stone in the temple. Here they found many other members of the Sanhedrin waiting to learn what had been done with Jesus. As Caiaphas was engaged in making his report to the Sanhedrin regarding the trial and condemnation of Jesus, Judas appeared before them to claim his reward for the part he had played in his Master's arrest and sentence of death.
186:1.2 All of these Jews loathed Judas; they looked upon the betrayer with only feelings of utter contempt. Throughout the trial of Jesus before Caiaphas and during his appearance before Pilate, Judas was pricked in his conscience about his traitorous conduct. And he was also beginning to become somewhat disillusioned regarding the reward he was to receive as payment for his services as Jesus' betrayer. He did not like the coolness and aloofness of the Jewish authorities; nevertheless, he expected to be liberally rewarded for his cowardly conduct. He anticipated being called before the full meeting of the Sanhedrin and there hearing himself eulogized while they conferred upon him suitable honors in token of the great service which he flattered himself he had rendered his nation. Imagine, therefore, the great surprise of this egotistic traitor when a servant of the high priest, tapping him on the shoulder, called him just outside the hall and said: "Judas, I have been appointed to pay you for the betrayal of Jesus. Here is your reward." And thus speaking, the servant of Caiaphas handed Judas a bag containing thirty pieces of silver—the current price of a good, healthy slave.
186:1.3 Judas was stunned, dumfounded. He rushed back to enter the hall but was debarred by the doorkeeper. He wanted to appeal to the Sanhedrin, but they would not admit him. Judas could not believe that these rulers of the Jews would allow him to betray his friends and his Master and then offer him as a reward thirty pieces of silver. He was humiliated, disillusioned, and utterly crushed. He walked away from the temple, as it were, in a trance. He automatically dropped the money bag in his deep pocket, that same pocket wherein he had so long carried the bag containing the apostolic funds. And he wandered out through the city after the crowds who were on their way to witness the crucifixions.
186:1.4 From a distance Judas saw them raise the cross piece with Jesus nailed thereon, and upon sight of this he rushed back to the temple and, forcing his way past the doorkeeper, found himself standing in the presence of the Sanhedrin, which was still in session. The betrayer was well-nigh breathless and highly distraught, but he managed to stammer out these words: "I have sinned in that I have betrayed innocent blood. You have insulted me. You have offered me as a reward for my service, money—the price of a slave. I repent that I have done this; here is your money. I want to escape the guilt of this deed."
186:1.5 When the rulers of the Jews heard Judas, they scoffed at him. One of them sitting near where Judas stood, motioned that he should leave the hall and said: "Your Master has already been put to death by the Romans, and as for your guilt, what is that to us? See you to that—and begone!"
186:1.6 As Judas left the Sanhedrin chamber, he removed the thirty pieces of silver from the bag and threw them broadcast over the temple floor. When the betrayer left the temple, he was almost beside himself. Judas was now passing through the experience of the realization of the true nature of sin. All the glamor, fascination, and intoxication of wrongdoing had vanished. Now the evildoer stood alone and face to face with the judgment verdict of his disillusioned and disappointed soul. Sin was bewitching and adventurous in the committing, but now must the harvest of the naked and unromantic facts be faced.
186:1.7 This onetime ambassador of the kingdom of heaven on earth now walked through the streets of Jerusalem, forsaken and alone. His despair was desperate and well-nigh absolute. On he journeyed through the city and outside the walls, on down into the terrible solitude of the valley of Hinnom, where he climbed up the steep rocks and, taking the girdle of his cloak, fastened one end to a small tree, tied the other about his neck, and cast himself over the precipice. Ere he was dead, the knot which his nervous hands had tied gave way, and the betrayer's body was dashed to pieces as it fell on the jagged rocks below.
CAUSES OF JUDAS'S DOWNFALL
193:4.1 It was in the first part of the Master's farewell message to his apostles that he alluded to the loss of Judas and held up the tragic fate of their traitorous fellow worker as a solemn warning against the dangers of social and fraternal isolation. It may be helpful to believers, in this and in future ages, briefly to review the causes of Judas's downfall in the light of the Master's remarks and in view of the accumulated enlightenment of succeeding centuries.
193:4.2 As we look back upon this tragedy, we conceive that Judas went wrong, primarily, because he was very markedly an isolated personality, a personality shut in and away from ordinary social contacts. He persistently refused to confide in, or freely fraternize with, his fellow apostles. But his being an isolated type of personality would not, in and of itself, have wrought such mischief for Judas had it not been that he also failed to increase in love and grow in spiritual grace. And then, as if to make a bad matter worse, he persistently harbored grudges and fostered such psychologic enemies as revenge and the generalized craving to "get even" with somebody for all his disappointments.
193:4.3 This unfortunate combination of individual peculiarities and mental tendencies conspired to destroy a well-intentioned man who failed to subdue these evils by love, faith, and trust. That Judas need not have gone wrong is well proved by the cases of Thomas and Nathaniel, both of whom were cursed with this same sort of suspicion and overdevelopment of the individualistic tendency. Even Andrew and Matthew had many leanings in this direction; but all these men grew to love Jesus and their fellow apostles more, and not less, as time passed. They grew in grace and in a knowledge of the truth. They became increasingly more trustful of their brethren and slowly developed the ability to confide in their fellows. Judas persistently refused to confide in his brethren. When he was impelled, by the accumulation of his emotional conflicts, to seek relief in self-expression, he invariably sought the advice and received the unwise consolation of his unspiritual relatives or those chance acquaintances who were either indifferent, or actually hostile, to the welfare and progress of the spiritual realities of the heavenly kingdom, of which he was one of the twelve consecrated ambassadors on earth.
- 193:4.5 He was an isolated type of human being. He was highly individualistic and chose to grow into a confirmed "shut-in" and unsociable sort of person.
- 193:4.6 As a child, life had been made too easy for him. He bitterly resented thwarting. He always expected to win; he was a very poor loser.
- 193:4.7 He never acquired a philosophic technique for meeting disappointment. Instead of accepting disappointments as a regular and commonplace feature of human existence, he unfailingly resorted to the practice of blaming someone in particular, or his associates as a group, for all his personal difficulties and disappointments.
- 193:4.8 He was given to holding grudges; he was always entertaining the idea of revenge.
- 193:4.9 He did not like to face facts frankly; he was dishonest in his attitude toward life situations.
- 193:4.10 He disliked to discuss his personal problems with his immediate associates; he refused to talk over his difficulties with his real friends and those who truly loved him. In all the years of their association he never once went to the Master with a purely personal problem.
- 193:4.11 He never learned that the real rewards for noble living are, after all, spiritual prizes, which are not always distributed during this one short life in the flesh.
193:4.12 As a result of his persistent isolation of personality, his griefs multiplied, his sorrows increased, his anxieties augmented, and his despair deepened almost beyond endurance.
193:4.13 While this self-centered and ultraindividualistic apostle had many psychic, emotional, and spiritual troubles, his main difficulties were: In personality, he was isolated. In mind, he was suspicious and vengeful. In temperament, he was surly and vindictive. Emotionally, he was loveless and unforgiving. Socially, he was unconfiding and almost wholly self-contained. In spirit, he became arrogant and selfishly ambitious. In life, he ignored those who loved him, and in death, he was friendless.
193:4.14 These, then, are the factors of mind and influences of evil which, taken altogether, explain why a well-meaning and otherwise onetime sincere believer in Jesus, even after several years of intimate association with his transforming personality, forsook his fellows, repudiated a sacred cause, renounced his holy calling, and betrayed his divine Master.