Gathering the Women's Corps - A new painting inspired by The Urantia Book
Jesus emancipates women forever!!!
Dear Friends of TruthBook,
Two thousand years ago Jesus of Nazareth "set free all women and for all time." Michael of Nebadon, as the Son of Man and the Son of God on Urantia, emancipated women forever when he inaugurated the Women's Evangelistic Corp. We are happy announce that the 5th painting in our commissioned series of original paintings has been completed. This painting depicts the Master gathering women together as he prepares to inaugurate them into the Women's Corp. The painting is titled: Gathering the Women's Corps.
As astonishing as emancipating women was in Jesus' day, in the 21st century the story of Jesus commissioning women needs hearing as much as it was needed back then. Even today few people are aware of Jesus' fervent inclusion of women in his ministry. Jesus clearly stated that the Heavenly Father sees men and women as spiritually equal. The Father's love is over all. We hope to hold the Master's teachings high with paintings that tell stories and inspire future generations of women to regard themselves with the same respect with which the Creator Son regards them.
This painting now joins a growing body of work meant to educate and inspire the world about the "unknown" years of Jesus' life which we reader/believers enjoy through the Urantia Revelation. When all done, we're planning on commissioning 35 paintings created by at least 10 artists. We hope you enjoy.
The TruthBook Team
The story is as follows from The Urantia Book Paper 150:1
The Women's Evangelistic Corps
"Of all the daring things which Jesus did in connection with his earth career, the most amazing was his sudden announcement on the evening of January 16: "On the morrow we will set apart ten women for the ministering work of the kingdom." At the beginning of the two weeks' period during which the apostles and the evangelists were to be absent from Bethsaida on their furlough, Jesus requested David to summon his parents back to their home and to dispatch messengers calling to Bethsaida ten devout women who had served in the administration of the former encampment and the tented infirmary. These women had all listened to the instruction given the young evangelists, but it had never occurred to either themselves or their teachers that Jesus would dare to commission women to teach the gospel of the kingdom and minister to the sick. These ten women selected and commissioned by Jesus were: Susanna, the daughter of the former chazan of the Nazareth synagogue; Joanna, the wife of Chuza, the steward of Herod Antipas; Elizabeth, the daughter of a wealthy Jew of Tiberias and Sepphoris; Martha, the elder sister of Andrew and Peter; Rachel, the sister-in-law of Jude, the Master's brother in the flesh; Nasanta, the daughter of Elman, the Syrian physician; Milcha, a cousin of the Apostle Thomas; Ruth, the eldest daughter of Matthew Levi; Celta, the daughter of a Roman centurion; and Agaman, a widow of Damascus. Subsequently, Jesus added two other women to this group-Mary Magdalene and Rebecca, the daughter of Joseph of Arimathea.
"Jesus authorized these women to effect their own organization and directed Judas to provide funds for their equipment and for pack animals. The ten elected Susanna as their chief and Joanna as their treasurer. From this time on they furnished their own funds; never again did they draw upon Judas for support.
"It was most astounding in that day, when women were not even allowed on the main floor of the synagogue (being confined to the women's gallery), to behold them being recognized as authorized teachers of the new gospel of the kingdom. The charge which Jesus gave these ten women as he set them apart for gospel teaching and ministry was the emancipation proclamation which set free all women and for all time; no more was man to look upon woman as his spiritual inferior. This was a decided shock to even the twelve apostles. Notwithstanding they had many times heard the Master say that "in the kingdom of heaven there is neither rich nor poor, free nor bond, male nor female, all are equally the sons and daughters of God," they were literally stunned when he proposed formally to commission these ten women as religious teachers and even to permit their traveling about with them. The whole country was stirred up by this proceeding, the enemies of Jesus making great capital out of this move, but everywhere the women believers in the good news stood stanchly behind their chosen sisters and voiced no uncertain approval of this tardy acknowledgment of woman's place in religious work. And this liberation of women, giving them due recognition, was practiced by the apostles immediately after the Master's departure, albeit they fell back to the olden customs in subsequent generations. Throughout the early days of the Christian church women teachers and ministers were called deaconesses and were accorded general recognition. But Paul, despite the fact that he conceded all this in theory, never really incorporated it into his own attitude and personally found it difficult to carry out in practice."