84:7.3 Sex association is natural, but marriage is social and has always been regulated by the mores. The mores (religious, moral, and ethical), together with property, pride, and chivalry, stabilize the institutions of marriage and family. Whenever the mores fluctuate, there is fluctuation in the stability of the home-marriage institution. Marriage is now passing out of the property stage into the personal era. Formerly man protected woman because she was his chattel, and she obeyed for the same reason. Regardless of its merits this system did provide stability. Now, woman is no longer regarded as property, and new mores are emerging designed to stabilize the marriage-home institution:
1. The new role of religion—the teaching that parental experience is essential, the idea of procreating cosmic citizens, the enlarged understanding of the privilege of procreation—giving sons to the Father.
2. The new role of science—procreation is becoming more and more voluntary, subject to man's control. In ancient times lack of understanding insured the appearance of children in the absence of all desire therefor.
3. The new function of pleasure lures—this introduces a new factor into racial survival; ancient man exposed undesired children to die; moderns refuse to bear them.
4. The enhancement of parental instinct—each generation now tends to eliminate from the reproductive stream of the race those individuals in whom parental instinct is insufficiently strong to insure the procreation of children, the prospective parents of the next generation. *
84:7.8 But the home as an institution, a partnership between one man and one woman, dates more specifically from the days of Dalamatia, about one-half million years ago, the monogamous practices of Andon and his immediate descendants having been abandoned long before. Family life, however, was not much to boast of before the days of the Nodites and the later Adamites. Adam and Eve exerted a lasting influence on all mankind; for the first time in the history of the world men and women were observed working side by side in the Garden. The Edenic ideal, the whole family as gardeners, was a new idea on Urantia.
I do not believe The Authors make any judgment here but they do seem to equate abortion to the exposure of undesired children. They do equate the fetus to a child, or so it seems.
The home institution is described as a partnership between one man and one woman, yet again, I sense no judgment other that to describe this arrangement as the Edenic ideal.
What are your views on this as they relate to current events?
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