I have noticed there runs a certain common thread through individuals who express themselves in the way "Caligastia" and atheists do. They, as a rule, are always very "bright", "intelligent" or "smart". Generally, SELF CONTAINED and lack capacity for the average essence of life.

2. God and Nature

(56.5) 4:2.1 Nature is in a limited sense the physical habit of God. The conduct, or action, of God is qualified and provisionally modified by the experimental plans and the evolutionary patterns of a local universe, a constellation, a system, or a planet. God acts in accordance with a well-defined, unchanging, immutable law throughout the wide-spreading master universe; but he modifies the patterns of his action so as to contribute to the co-ordinate and balanced conduct of each universe, constellation, system, planet, and personality in accordance with the local objects, aims, and plans of the finite projects of evolutionary unfolding.

(56.6) 4:2.2 Therefore, nature, as mortal man understands it, presents the underlying foundation and fundamental background of a changeless Deity and his immutable laws, modified by, fluctuating because of, and experiencing upheavals through, the working of the local plans, purposes, patterns, and conditions which have been inaugurated and are being carried out by the local universe, constellation, system, and planetary forces and personalities. For example: As God’s laws have been ordained in Nebadon, they are modified by the plans established by the Creator Son and Creative Spirit of this local universe; and in addition to all this the operation of these laws has been further influenced by the errors, defaults, and insurrections of certain beings resident upon your planet and belonging to your immediate planetary system of Satania.

(56.7) 4:2.3 Nature is a time-space resultant of two cosmic factors: first, the immutability, perfection, and rectitude of Paradise Deity, and second, the experimental plans, executive blunders, insurrectionary errors, incompleteness of development, and imperfection of wisdom of the extra-Paradise creatures, from the highest to the lowest. Nature therefore carries a uniform, unchanging, majestic, and marvelous thread of perfection from the circle of eternity; but in each universe, on each planet, and in each individual life, this nature is modified, qualified, and perchance marred by the acts, the mistakes, and the disloyalties of the creatures of the evolutionary systems and universes; and therefore must nature ever be of a changing mood, whimsical withal, though stable underneath, and varied in accordance with the operating procedures of a local universe.

(57.1) 4:2.4 Nature is the perfection of Paradise divided by the incompletion, evil, and sin of the unfinished universes. This quotient is thus expressive of both the perfect and the partial, of both the eternal and the temporal. Continuing evolution modifies nature by augmenting the content of Paradise perfection and by diminishing the content of the evil, error, and disharmony of relative reality.

(57.2) 4:2.5 God is not personally present in nature or in any of the forces of nature, for the phenomenon of nature is the superimposition of the imperfections of progressive evolution and, sometimes, the consequences of insurrectionary rebellion, upon the Paradise foundations of God’s universal law. As it appears on such a world as Urantia, nature can never be the adequate expression, the true representation, the faithful portrayal, of an all-wise and infinite God.

(57.3) 4:2.6 Nature, on your world, is a qualification of the laws of perfection by the evolutionary plans of the local universe. What a travesty to worship nature because it is in a limited, qualified sense pervaded by God; because it is a phase of the universal and, therefore, divine power! Nature also is a manifestation of the unfinished, the incomplete, the imperfect outworkings of the development, growth, and progress of a universe experiment in cosmic evolution.

(57.4) 4:2.7 The apparent defects of the natural world are not indicative of any such corresponding defects in the character of God. Rather are such observed imperfections merely the inevitable stop-moments in the exhibition of the ever-moving reel of infinity picturization. It is these very defect-interruptions of perfection-continuity which make it possible for the finite mind of material man to catch a fleeting glimpse of divine reality in time and space. The material manifestations of divinity appear defective to the evolutionary mind of man only because mortal man persists in viewing the phenomena of nature through natural eyes, human vision unaided by morontia mota or by revelation, its compensatory substitute on the worlds of time.

(57.5) 4:2.8 And nature is marred, her beautiful face is scarred, her features are seared, by the rebellion, the misconduct, the misthinking of the myriads of creatures who are a part of nature, but who have contributed to her disfigurement in time. No, nature is not God. Nature is not an object of worship.

(769.8) 68:6.3 Human society is controlled by a law which decrees that the population must vary directly in accordance with the land arts and inversely with a given standard of living. Throughout these early ages, even more than at present, the law of supply and demand as concerned men and land determined the estimated value of both. During the times of plentiful land — unoccupied territory — the need for men was great, and therefore the value of human life was much enhanced; hence the loss of life was more horrifying. During periods of land scarcity and associated overpopulation, human life became comparatively cheapened so that war, famine, and pestilence were regarded with less concern.

(770.1) 68:6.4 When the land yield is reduced or the population is increased, the inevitable struggle is renewed; the very worst traits of human nature are brought to the surface. The improvement of the land yield, the extension of the mechanical arts, and the reduction of population all tend to foster the development of the better side of human nature.

The Tar-Baby is a fictional character in the second of the Uncle Remus stories published in 1881; it is a doll made of tar and turpentine used to entrap Br'er Rabbit. The more that Br'er Rabbit fights the Tar-Baby, the more entangled he becomes.
In modern usage, "tar baby" refers to any "sticky situation" that is only aggravated by additional involvement in it.
[. . .]
Related stories
A very similar West African tale is told of the mythical hero Anansi. In this version it is Anansi who creates a wooden doll and covers it over with gum, then puts a plate of yams in its lap, in order to capture the she-fairy Mmoatia (sometimes described as an "elf" or "dwarf"). Mmoatia takes the bait and eats the yams, but grows angry when the doll does not respond and strikes it, becoming stuck in the process.
[. . .]
Popular culture
Walt Disney Studios released Song of the South, which contains the Tar-Baby story, in 1946. The film was never released on VHS or DVD in North America due to concerns about racially insensitive content. The ride Splash Mountain, which is in three of the Walt Disney theme parks, is based on the stories by Uncle Remus. However, instead of the Tar-Baby, Br'er Rabbit is captured in a beehive.

The Tar-Baby appears in the Toontown countryside in Who Framed Roger Rabbit and was featured as one of the guests in House of Mouse.

"Lollipop and the Tar Baby" is a 1977 science fiction short story by John Varley, taking place in the lonely space at the edge of the Solar System and part of this writer's far-future "Eight Worlds" universe. It is not a simple re-telling of the original tale, but undertones of it appear in the way in which the story's protagonist finally resolves her predicament.

Anansi is a African folktale character. He often takes the shape of a spider and is considered to be the spirit of all knowledge of stories. He is also one of the most important characters of West African and Caribbean folklore.

He is also known as Ananse, Kwaku Ananse, and Anancy; and in the southern United States he has evolved into Aunt Nancy. He is a spider, but often acts and appears as a man.

The AnansI tales originated from the Ashanti people of present-day Ghana. The word Ananse is Akan and means "spider". They later spread to other Akan groups and then to the West Indies, Suriname, and the Netherlands Antilles. On Curaçao, Aruba, and Bonaire he is known as Nanzi, and his wife as Shi Maria.

Anansi is depicted in many different ways. Sometimes he looks like an ordinary spider, sometimes he is a spider wearing clothes or with a human face and sometimes he looks much more like a human with spider elements, such as eight legs.
[. . .]
Mythology
Anansi is a spirit, who acts on behalf of Nyame, his father and the Sky Father. He brings rain to stop fires and performs other duties for him. His mother is Asase Ya. There are several mentions of Anansi's children, the first son often being named as Ntikuma. According to some stories his wife is known as Miss Anansi or Mistress Anansi but most commonly as Aso. He is depicted as a spider, a human, or combinations thereof.

In some beliefs, Anansi is responsible for creating the sun, the stars and the moon, as well as teaching mankind the techniques of agriculture.

References in popular culture
Anansi appears in two episodes of the Disney cartoon series Gargoyles. Anansi was depicted as a giant spider-spirit in the episode "Mark Of The Panther". He also appeared in the first part of "The Gathering", where he was seen returning to Avalon; this stated that he was one of Oberon's subjects.
[. . .]

(360.1) 32:2.12 The universe of Nebadon now swings far to the south and east in the superuniverse circuit of Orvonton. The nearest neighboring universes are: Avalon, Henselon, Sanselon, Portalon, Wolvering, Fanoving, and Alvoring.

(420.6) 38:5.1 Seraphim spend their first millennium as noncommissioned observers on Salvington and its associated world schools. The second millennium is spent on the seraphic worlds of the Salvington circuit. Their central training school is now presided over by the first one hundred thousand Nebadon seraphim, and at their head is the original or first-born angel of this local universe. The first created group of Nebadon seraphim were trained by a corps of one thousand seraphim from Avalon; subsequently our angels have been taught by their own seniors. The Melchizedeks also have a large part in the education and training of all local universe angels — seraphim, cherubim, and sanobim.

(742.7) 66:2.7 Accordingly, fifty males and fifty females of the Andon and Fonta posterity, representing the survival of the best strains of that unique race, were chosen by the Life Carriers. With one or two exceptions these Andonite contributors to the advancement of the race were strangers to one another. They were assembled from widely separated places by co-ordinated Thought Adjuster direction and seraphic guidance at the threshold of the planetary headquarters of the Prince. Here the one hundred human subjects were given into the hands of the highly skilled volunteer commission from Avalon, who directed the material extraction of a portion of the life plasm of these Andon descendants. This living material was then transferred to the material bodies constructed for the use of the one hundred Jerusemite members of the Prince’s staff. Meantime, these newly arrived citizens of the system capital were held in the sleep of seraphic transport.

(759.8) 67:6.5 The affairs of Urantia were for a long time administered by a council of planetary receivers, twelve Melchizedeks, confirmed by the mandate of the senior constellation ruler, the Most High Father of Norlatiadek. Associated with the Melchizedek receivers was an advisory council consisting of: one of the loyal aids of the fallen Prince, the two resident Life Carriers, a Trinitized Son in apprenticeship training, a volunteer Teacher Son, a Brilliant Evening Star of Avalon (periodically), the chiefs of seraphim and cherubim, advisers from two neighboring planets, the director general of subordinate angelic life, and Van, the commander in chief of the midway creatures. And thus was Urantia governed and administered until the arrival of Adam. It is not strange that the courageous and loyal Van was assigned a place on the council of planetary receivers which for so long administered the affairs of Urantia.

(857.3) 77:2.6 Thus did the Nodite peoples arise out of certain peculiar and unexpected modifications occurring in the life plasm which had been transferred from the bodies of the Andonite contributors to those of the corporeal staff members by the Avalon surgeons.
(857.4) 77:2.7 It will be recalled that the one hundred Andonite germ plasm contributors were in turn made possessors of the organic complement of the tree of life so that the Satania life currents likewise invested their bodies. The forty-four modified Andonites who followed the staff into rebellion also mated among themselves and made a great contribution to the better strains of the Nodite people.