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Einstein and the Revelation: Inventing the Universe


Albert Einstein would have reveled in the Urantia Papers. They offer what he craved to discover: a plausible unifying explanation for all things and beings, a theory that encompassed everything. Alas, he searched only in the material realm for the greater part of his life, but toward the end he did appear to have the glint of God in his seasoned eyes.

If he were again to attempt to uncover the unifying principle of the Universe, this time in the light of the revelation, he might find that he could, in simple terms, define the physical universe as it hangs on three God-created elements: ultimatons, space, and gravity (169:1). Of course he would say it in the language of mathematics and with the metaphor of symbolic equation.

If Albert Einstein agreed with the scientific and spiritual revelations of The Urantia Book, he would rejoice in the connectedness of the physical, the mental, and the divine (102:1). Of course the reason he didn't reach philosophic or religious climax is because mathematics is only a minor and impersonal revelation of the vastly greater whole. But you must admire the quality of his thinking, if not his unremitting persistence. How many of us are able or willing to devote our thinking to one subject for decades?

Imagine what thoughts he could have conjured as a result of embracing the Urantia revelation!

The physical universe is elegantly simple on its surface; ultimatons manifest in space and gravity begins its work (465:2). The ultimatonic “huddling” [478:4] tendency pulls them into masses (eventually with direction from the physical controllers) that gravity faithfully crushes. This creates heat and pressure which breaks down matter (463:12), and that causes light to be released. Light goes out in all directions, and this light fuels plant life which propels

animal life, which is needed for spirit life to begin the journey back to where the ultimaton began—Paradise (169:1).

But in between nascent light and eternal life lies a mystery: How can ultimatons, gravity, and space make heat and light which make planets of 100 elements? (541:6) One cannot see the planetary elements in the original three elements of physical universe construction, but they are inherent. How does God do that? And how can the elements show such blindingly diverse properties? (467:4)

We and old Albert are confronted with a question of quintessential significance regarding the mysteries of the physical universes. How can 100 elements display so many odd, unique and eccentric qualities? If the material universes have only three ingredients, how do the Gods transform ultimatons, space, and gravity into star-stuff, light, and planets so that beings may take up bodies to experience life and soul growth in the presence of these 100 elements? (399:7) How can copper come from the same ultimaton that hydrogen comes from?

Mysteries aside, the universal machine does create a magnificent variety of materials by forcing ultimatons to go through different processes. Subject an ultimaton to space, let gravity pull it together with other ultimatons, let the nuclear fire be lit, and voilà, implanted vegiforms consume the fire’s light, and preplanned people eat the plants to evolve, and souls use

the bodies to act and grow, and the three great Gods enjoy the show (most of the time) (468:2).

Instead of three inanimate elements, we now have five: matter, space, gravity, heat, and light. Add the crowning two, planets and life, and that makes seven. It's a model that's served Father for eternity. But the story of the “Invention of the Universe” (1276:2) is a little more complex where personal will is distributed (53:5) carte blanche, willy-nilly, and apparently, helterskelter.

Underneath lies serenity, however.

In the beginning, there you are in utter harmony, the I AM (6:3); you are infinitely wise and limitlessly capable. You decide to create a Universe where there are beings like yourself, who have free will (71:7). You want them to be sovereign in their world, as are you in infinity. First you divide yourself, becoming a team of three (108:2). You three build a permanent residence

(7:10) and work to hardwire all creation with the basics for independent free will (70:5). You’ll need material, Mind, Spirit, and Personality circuits (1286:5).

After you create a personal family and a proper home for you and your perfect helpers, you call it Paradise (7:10). (I wonder what symbol Einstein would use for Paradise? Zero?) Then you send ultimatons out in a wide circle (473:1). And with the help of your “children”, you start the vortices that pull the ultimatons into aggregations. These clumps of matter are acted on by your gravity, which pulls them into definable masses, and then heat, caused by gravity working on ultimatons, begins to make suns (465:1).

The solar process then gives rise to the 100 elements through the variable use of more heat, then cold and sometimes pressure, which form the diverse planets from cooling solar matter (473:5).

The stage is now set for life. Life is the greatest mystery in the universe aside from the appearance of the I AM. No one can essay to pontificate on life, whence it came, how it came to be (399:6) or where it will take us in ultimate Eternity, save for God (347:5).

The I AM divides himself so that by the time he manifests at our level (638:4), he has forgotten his origin. He has accomplished self-forgetfulness; he has differentiated his consciousness into trillions upon trillions of relatively freewill beings scattered over

vast fields of ultimatonic constructs (2018:4).

God weaves the physical universe on three irrepressible threads: ultimatons, gravity, and space.

What a simple concept! It is not so hard to accept that matter, when gathered into a star’s intense gravity pull, should begin to heat and then radiate light for billions of years as solar engines on which hang the lives and experiences of man and beast (125:4).

What is hard to understand, and maybe Albert would have trouble with this too, is how ultimatons, after becoming grist for the mill of divine creation, develop such diverse properties and amazing powers of cohesion (169:1). Metals are bound in well-nigh indissoluble links and can withstand enormous forces.

Gases are compressible, yet water, made of two gasses, is not compressible, unless it is in the form of steam. The oddities, idiosyncrasies, and the outright diversity of chemical properties are far more than astonishing, they are stupefying!

Water, a compound of two common elements, has within it several odd properties that can be used as a material suggestion for spirit (1795:5), since spirit can flow in any direction, can freeze, and can expand.

Spirit is used but nothing is used up (76:1). Spirit sustains all living beings (1155:4), and without it there is only the barren desert. But without a desert, there will be no place for spirit to flow and no oases of creativity. No oases, no Alberts, no you or me. It all started “relatively” simply. Einstein would have genuinely enjoyed knowing of the simplicity and elegance of the unified theory of everything, as complex as it finally is. It is simple complexity, mixed with a mystery and driven by a dream.

Albert would have embraced it.

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