Q: If Jesus preached so consistently about the universal fatherhood of God and the brotherhood of man why is there so little record of it in the New Testament? What references are there?
A: Thank you for writing to us at Truthbook.com
I am including a reference which you might find interesting here. In this article, entitled "Theism: The Fatherhood of God," the author, Robert L. Waggoner, cites many instances of the Fatherhood of God contained in the New Testament. I found this article with a Google search, and there may be others.
I also did a search for "brotherhood of man," but I was not able to find specific Biblical references using those particular words; however, the concept of the brotherhood of man is well-illuminated in these important references which definitely carry the essence of the Master's teachings regarding the brotherhood of man:
"You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it, You shall love your neighbor as yourself" (Matt. 22:36-39)
"He said to him, 'What is written in the law? How do you read?' The lawyer answered, 'You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself."' Then Jesus told him, "You have answered right; do this, and you will live" (Luke 10:26-28).
Finally, the story of The Good Samaritan is an excellent reference to this topic and it is found in Luke 10:29-37
Another resource that you might find useful is The Paramony, which is a comparison of specific books of the Bible with corresponding information in The Urantia Book.
As you may know from reading The Urantia Book and the Life and Teachings of Jesus, the religion OF Jesus was quickly transformed into the religion ABOUT Jesus after his death and resurrection. Following the bestowal of the Spirit of Truth at Pentecost, a whole new direction was taken.
Here is a passage from The Urantia Book which details this:
(194:4.4) What has happened to these men whom Jesus had ordained to go forth preaching the gospel of the kingdom, the fatherhood of God and the brotherhood of man? They have a new gospel; they are on fire with a new experience; they are filled with a new spiritual energy. Their message has suddenly shifted to the proclamation of the risen Christ: "Jesus of Nazareth, a man God approved by mighty works and wonders; him, being delivered up by the determinate counsel and foreknowledge of God, you did crucify and slay. The things which God foreshadowed by the mouth of all the prophets, he thus fulfilled. This Jesus did God raise up. God has made him both Lord and Christ. Being by the right hand of God, exalted, and having received from the Father the promise of the spirit, he has poured forth this which you see and hear. Repent, that your sins may be blotted out; that the Father may send the Christ, who has been appointed for you, even Jesus, whom the heaven must receive until the times of the restoration of all things."
The gospel of the kingdom, the message of Jesus, had been suddenly changed into the gospel of the Lord Jesus Christ. They now proclaimed the facts of his life, death, and resurrection and preached the hope of his speedy return to this world to finish the work he began. Thus the message of the early believers had to do with preaching about the facts of his first coming and with teaching the hope of his second coming, an event which they deemed to be very near at hand.
Christ was about to become the creed of the rapidly forming church. Jesus lives; he died for men; he gave the spirit; he is coming again. Jesus filled all their thoughts and determined all their new concept of God and everything else. They were too much enthused over the new doctrine that "God is the Father of the Lord Jesus" to be concerned with the old message that "God is the loving Father of all men," even of every single individual. True, a marvelous manifestation of brotherly love and unexampled good will did spring up in these early communities of believers. But it was a fellowship of believers in Jesus, not a fellowship of brothers in the family kingdom of the Father in heaven. Their good will arose from the love born of the concept of Jesus' bestowal and not from the recognition of the brotherhood of mortal man. Nevertheless, they were filled with joy, and they lived such new and unique lives that all men were attracted to their teachings about Jesus. They made the great mistake of using the living and illustrative commentary on the gospel of the kingdom for that gospel, but even that represented the greatest religion mankind had ever known.
Earlier in the Jesus Papers, we find this description of the written records of the four evangelists - Matthew,
Mark, Luke and John - and this is an interesting commentary on these most quoted sources of Biblical information regarding Jesus and his teachings, and maybe a further explanation why Jesus' original teachings are conspicuously absent.
Thank you for this most interesting question.