162:2.1 The first afternoon that Jesus taught in the temple, a considerable company sat
listening to his words depicting the liberty of the new gospel and the joy of those who
believe the good news, when a curious listener interrupted him to ask: "Teacher, how is it you can quote the Scriptures and teach the people so fluently when I am told
that you are untaught in the learning of the rabbis?" Jesus replied: "No man has taught me the truths which I declare to
you. And this teaching is not mine but His who sent me. If any man really desires to do my Father's will, he shall certainly know about my teaching,
whether it be God's or whether I speak for myself. He who speaks for himself seeks his own glory, but when I declare the words of the Father, I
thereby seek the glory of Him who sent me. But before you try to enter into the new light, should you not rather follow the light you already have?
Moses gave you the law, yet how many of you honestly seek to fulfill its demands? Moses in this law enjoins you, saying, `You shall not kill';
notwithstanding this command some of you seek to kill the Son of Man."
162:2.2 When the crowd heard these words, they fell to wrangling among themselves.
Some said he was mad; some that he had a devil. Others said this was indeed the prophet of Galilee whom the scribes and Pharisees had long
sought to kill. Some said the religious authorities were afraid to molest him; others thought that they laid not hands upon him because they had
become believers in him. After considerable debate one of the crowd stepped forward and asked Jesus, "Why do the rulers seek to kill you?" And he
replied: "The rulers seek to kill me because they resent my teaching about the good news of the kingdom, a gospel that
sets men free from the burdensome traditions of a formal religion of ceremonies which
these teachers are determined to uphold at any cost. They circumcise in accordance with the law on the Sabbath day, but they would kill me because I
once on the Sabbath day set free a man held in the bondage of affliction. They follow
after me on the Sabbath to spy on me but would kill me because on another occasion I chose to make a grievously stricken man completely whole on the
Sabbath day. They seek to kill me because they well know that, if you honestly believe and dare to accept my teaching, their system of traditional
religion will be overthrown, forever destroyed. Thus will they be deprived of authority over that to which they have devoted their lives since they
steadfastly refuse to accept this new and more glorious gospel of the kingdom of God. And
now do I appeal to every one of you: Judge not according to outward appearances but rather judge by the true spirit of these teachings; judge
162:2.3 Then said another inquirer: "Yes, Teacher, we do
look for the Messiah, but when he comes, we know that his
appearance will be in mystery. We know whence you are. You have been among your brethren from the beginning. The deliverer will come in power to
restore the throne of David's kingdom. Do you really claim to be the Messiah?" And Jesus replied: "You claim to know me
and to know whence I am. I wish your claims were true, for indeed then would you find abundant life in that knowledge. But I declare that I have not
come to you for myself; I have been sent by the Father, and he who sent me is true and faithful. By refusing to hear me, you are refusing to receive
him who sends me. You, if you will receive this gospel, shall come to know him who sent me. I know the Father, for I have come from the Father to
declare and reveal him to you."
162:2.4 The agents of the scribes wanted to lay hands
upon him, but they feared the multitude, for many believed in him. Jesus' work since his baptism had become well known to all Jewry, and as many of
these people recounted these things, they said among themselves: "Even though this teacher is from Galilee, and even though he does not meet all of
our expectations of the Messiah, we wonder if the deliverer, when he does come, will really do anything more wonderful than this Jesus of Nazareth has
162:2.5 When the Pharisees and their agents heard the
people talking this way, they took counsel with their leaders and decided that something should be done forthwith to put a stop to these public
appearances of Jesus in the temple courts. The leaders of the Jews,
in general, were disposed to avoid a clash with Jesus, believing that the Roman authorities had
promised him immunity. They could not otherwise account for his boldness in coming at this time to Jerusalem; but the officers of the Sanhedrin did not wholly believe this rumor. They reasoned that the Roman rulers would not do such a thing secretly and
without the knowledge of the highest governing body of the Jewish nation.
162:2.6 Accordingly, Eber, the proper officer of the Sanhedrin,
with two assistants was dispatched to arrest Jesus. As Eber made his way toward Jesus, the Master said: "Fear not to
approach me. Draw near while you listen to my teaching. I know you have been sent to apprehend me, but you should understand that nothing will befall
the Son of Man until his hour comes. You are not arrayed against me; you come only to do the bidding of your masters, and even these rulers of the
Jews verily think they are doing God's service when they secretly seek my destruction.
162:2.7 "I bear none of you ill will. The Father loves you, and
therefore do I long for your deliverance from the bondage of prejudice and the darkness of tradition. I offer you the liberty of life and the joy of
salvation. I proclaim the new and living way, the deliverance from evil and the breaking
of the bondage of sin. I have come that you might have life, and have it eternally. You seek to be rid of me and my disquieting teachings. If you
could only realize that I am to be with you only a little while! In just a short time I go to him who sent me into this world. And then will many of
you diligently seek me, but you shall not discover my presence, for where I am about to go you cannot come. But all who truly seek to find me shall
sometime attain the life that leads to my Father's presence."
162:2.8 Some of the scoffers said among themselves: "Where will
this man go that we cannot find him? Will he go to live among the Greeks? Will he destroy himself? What can he mean when he declares that soon he will depart from us, and that we cannot go
where he goes?"
162:2.9 Eber and his assistants refused to arrest Jesus; they returned to their
meeting place without him. When, therefore, the chief priests and the Pharisees upbraided Eber and his assistants because they had not brought Jesus
with them, Eber only replied: "We feared to arrest him in the midst of the multitude because many believe in him. Besides, we never heard a man speak
like this man. There is something out of the ordinary about this teacher. You would all do well to go over to hear him." And when the chief rulers
heard these words, they were astonished and spoke tauntingly to Eber: "Are you also led astray? Are you about to believe in this deceiver? Have you
heard that any of our learned men or any of the rulers have believed in him? Have any of the scribes or the Pharisees been deceived by his clever
teachings? How does it come that you are influenced by the behavior of this ignorant multitude who know not the law or the prophets? Do you not know
that such untaught people are accursed?" And then answered Eber: "Even so, my masters, but this man speaks to the multitude words of mercy and hope.
He cheers the downhearted, and his words were comforting even to our souls. What can
there be wrong in these teachings even though he may not be the Messiah of the Scriptures? And even then does not our law require fairness? Do we condemn a man before we hear him?" And the chief of the Sanhedrin was wroth
with Eber and, turning upon him, said: "Have you gone mad? Are you by any chance also from Galilee? Search the Scriptures, and you will discover that out of Galilee arises no prophet, much less the
162:2.10 The Sanhedrin disbanded in confusion, and Jesus withdrew to Bethany for the night.
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