142:3.3 1. Yahweh—the god of the Sinai clans. This was the primitive concept of Deity which Moses
exalted to the higher level of the Lord God of Israel. The Father in heaven never fails to accept the sincere worship of his children on earth, no
matter how crude their concept of Deity or by what name they symbolize his divine nature.
142:3.4 2. The Most High. This concept of the Father in heaven was
proclaimed by Melchizedek to Abraham and was carried far from Salem by those who
subsequently believed in this enlarged and expanded idea of Deity. Abraham and his brother left Ur because of the establishment of sun worship, and
they became believers in Melchizedek's teaching of El Elyon—the Most High God. Theirs was a composite concept of God, consisting in a blending of
their older Mesopotamian ideas and the Most High doctrine.
142:3.5 3. El Shaddai. During these early days many of the Hebrews worshiped El Shaddai, the Egyptian concept of the God of
heaven, which they learned about during their captivity in the land of the Nile. Long after the times of Melchizedek all three of these concepts of God became joined together to form the doctrine of
the creator Deity, the Lord God of Israel.
142:3.6 4. Elohim. From the times of Adam the teaching of the Paradise Trinity has persisted. Do you not recall how the Scriptures begin by asserting that
"In the beginning the Gods created the heavens and the earth"? This indicates that when that record was made the Trinity concept of three Gods in one
had found lodgment in the religion of our forebears.
142:3.7 5. The Supreme Yahweh. By the times of Isaiah these beliefs about
God had expanded into the concept of a Universal Creator who was simultaneously all-powerful and all-merciful. And this evolving and enlarging concept
of God virtually supplanted all previous ideas of Deity in our fathers' religion.
142:3.8 6. The Father in heaven. And now do we know God as our Father in
heaven. Our teaching provides a religion wherein the believer is a son of God. That is the good news of the gospel of the kingdom of heaven.
Coexistent with the Father are the Son and the Spirit, and the revelation of the
nature and ministry of these Paradise Deities will continue to enlarge and brighten throughout the endless ages of the eternal spiritual progression
of the ascending sons of God. At all times and during all ages the true worship of any human being—as concerns individual spiritual progress—is
recognized by the indwelling spirit as homage rendered to the Father in heaven.