Freedom of Choice
No other being, force, creator, or agency in all the wide universe of universes can interfere to any degree with the absolute sovereignty of the
mortal free will, as it operates within the realms of choice, regarding the eternal destiny of the personality of the choosing mortal. As pertains to
eternal survival, God has decreed the sovereignty of the material and mortal will,
and that decree is absolute.
God provides for the sovereign choice of all true personalities. No personal creature can be coerced into the eternal adventure; the portal of
eternity opens only in response to the freewill choice of the freewill sons of the God of free will. ~ The Urantia Book, (5:6.8)
Of his divine free-willness, the Universal Father has given you your creature
personalities. You have been endowed with a measure of that divine spontaneity of freewill action which God shares with all who may become his sons. ~
The Urantia Book, (40:6.7)
Mortal man is endowed with free will, the power of choice, and though such choosing is not absolute, nevertheless, it is relatively final on the
finite level and concerning the destiny of the choosing personality. ~ The Urantia
Book, (118:6.4)
Man does not have unfettered free will; there are limits to his range of choice, but within the radius of this choice his will is relatively
sovereign. ~ The Urantia Book, (118:9.2)
There are only two levels of relative sovereignty on an inhabited world: the spiritual free will of the individual mortal and the collective
sovereignty of mankind as a whole. ~ The Urantia Book, (134:5.2)
Man, in his spiritual domain, does have a free will. Mortal man is neither a helpless slave of the inflexible sovereignty of an all-powerful God
nor the victim of the hopeless fatality of a mechanistic cosmic determinism. Man is most truly the architect of his own eternal destiny. ~ The
Urantia Book, (103:5.10)
The moral will creatures of the evolutionary worlds are always bothered with the
unthinking question as to why the all-wise Creators permit evil and sin. They fail to comprehend that both are inevitable if the creature is to be
truly free. The free will of evolving man or exquisite angel is not a mere philosophic concept, a symbolic ideal. Man's ability to choose good or evil
is a universe reality. This liberty to choose for oneself is an endowment of the Supreme Rulers, and they will not permit any being or group of beings
to deprive a single personality in the wide universe of this divinely bestowed liberty--
not even to satisfy such misguided and ignorant beings in the enjoyment of this misnamed personal liberty. ~ The Urantia Book, (54:3.1)
Freedom Can Bring Tragedy
The endowment of imperfect beings with freedom entails inevitable tragedy, and it is the nature of the perfect ancestral Deity to universally and
affectionately share these sufferings in loving companionship. ~ The Urantia
Book, (110:0.1)
The mortal dilemma consists in the double fact that man is in bondage to nature while
at the same time he possesses a unique liberty--freedom of spiritual choice and action. On material levels man finds himself subservient to nature,
while on spiritual levels he is triumphant over nature and over all things temporal and finite. Such a paradox is inseparable from temptation,
potential evil, decisional errors, and when self becomes proud and arrogant, sin may
evolve. ~ The Urantia Book, (111:3.2)
Sin in time-conditioned space clearly proves the temporal liberty--even license--of the finite will. Sin depicts immaturity dazzled by the freedom
of the relatively sovereign will of personality while failing to perceive the supreme
obligations and duties of cosmic citizenship.
Therefore is there increased safety in narrowing the limits of personality choice throughout the lower levels of existence. Choice becomes
increasingly liberated as the universes are ascended; choice eventually approximates divine freedom when the ascending personality achieves divinity
of status, supremacy of consecration to the purposes of the universe, completion of cosmic-wisdom attainment, and finality of creature identification with the will and
the way of God. ~
The Urantia Book, (118:7.4)
Perfect Self-Restraint Brings Complete Freedom
Universe progress is characterized by increasing personality freedom because it is
associated with the progressive attainment of higher and higher levels of self-understanding and consequent voluntary self-restraint. The attainment
of perfection of spiritual self-restraint equals completeness of universe freedom and personal liberty. ~ The Urantia Book, (132:3.10)
If you fail, will you rise indomitably to try anew? If you succeed, will you maintain a well-balanced poise--a stabilized and spiritualized
attitude--throughout every effort in the long struggle to break the fetters of material inertia, to attain the freedom of spirit existence? ~ The
Urantia Book, (48:6.24)
God's Omniscience Does Not Hamper Freedom
We are not wholly certain as to whether or not God chooses to foreknow events of sin. But even if God should foreknow the freewill acts of his
children, such foreknowledge does not in the least abrogate their freedom. One thing is certain: God is never subjected to surprise. ~ The Urantia
Book, (3:3.4)
A mature and farseeing human being might be able to forecast the decision of some younger associate most accurately, but this foreknowledge takes
nothing away from the freedom and genuineness of the decision itself. ~ The Urantia Book, (118:7.1)
And the Deities are ever true to the ebb and flow of their spirits in meeting and satisfying the conditions and demands of this differential of
creature choice, now bestowing more of their presence in response to a sincere desire for the same and again withdrawing themselves from the scene as
their creatures decide adversely in the exercise of their divinely bestowed freedom of choice. And thus does the spirit of divinity become humbly
obedient to the choosing of the creatures of the realms. ~ The Urantia Book, (13:4.5)
The spirit world is governed on the principle of respecting your freewill choice provided the course you may choose is not detrimental to you or
injurious to your fellows. ~ The Urantia Book, (48:6.6)
Morality and Freedom
Morality can never be advanced by law or by force. It is a personal and freewill matter and must be disseminated by the contagion of the contact of
morally fragrant persons with those who are less morally responsive, but who are also in some measure desirous of doing the Father's will. ~ The
Urantia Book, (16:7.9)
While the ideal of society is universal freedom, idleness should never be tolerated. All able-bodied persons should be compelled to do at least a
self-sustaining amount of work. ~ The Urantia Book, (69:8.11)
If you fail, will you rise indomitably to try anew? If you succeed, will you maintain a well-balanced poise--a stabilized and spiritualized
attitude--throughout every effort in the long struggle to break the fetters of material inertia, to attain the freedom of spirit existence? ~ The
Urantia Book, (48:6.24)
Social And Religious Freedom
If men would maintain their freedom, they must, after having chosen their charter of liberty, provide for its wise, intelligent, and fearless
interpretation to the end that there may be prevented:
- Usurpation of unwarranted power by either the executive or legislative branches.
- Machinations of ignorant and superstitious agitators.
- Retardation of scientific progress.
- Stalemate of the dominance of mediocrity.
- Domination by vicious minorities.
- Control by ambitious and clever would-be dictators.
- Disastrous disruption of panics.
- Exploitation by the unscrupulous.
- Taxation enslavement of the citizenry by the state.
- Failure of social and economic fairness.
- Union of church and state.
- Loss of personal liberty. ~ The Urantia Book, (70:12.6)
Though capital has tended to liberate man, it has greatly complicated his social and industrial organization. The abuse of capital by
unfair capitalists does not destroy the fact that it is the basis of modern industrial society. Through capital and invention the present generation
enjoys a higher degree of freedom than any that ever preceded it on earth. This is placed on record as a fact and not in justification of the many
misuses of capital by thoughtless and selfish custodians. ~ The Urantia Book, (69:5.15)
Society thus becomes a co-operative scheme for securing civil freedom through institutions, economic freedom through capital and invention, social
liberty through culture, and freedom from violence through police regulation. ~ The Urantia Book, (81:5.5)
Secular social and political optimism is an illusion. Without God, neither freedom and liberty, nor property and wealth will lead to peace. ~ The Urantia Book, (195:8.12)
Freedom of Religion in Buddhism
The great strength of Buddhism is that its
adherents are
free to choose truth from all religions; such freedom of choice has seldom characterized a
Urantian faith. In this respect the Shin sect of Japan has
become one of the most progressive religious groups in the world; it has revived the ancient missionary spirit of Gautama's followers and has begun to
send teachers to other peoples. This willingness to appropriate truth from any and all sources is indeed a commendable tendency to appear among
religious believers during the first half of the twentieth century after Christ. ~ The Urantia Book, (94:12.4)
Freedom in a Philosophy of Life
The great difference between a religious and a nonreligious philosophy of living consists in the nature and level of recognized values and in the
object of loyalties. There are four phases in the evolution of religious philosophy: Such
an experience may become merely conformative, resigned to submission to tradition and authority. Or it may be satisfied with slight attainments, just
enough to stabilize the daily living, and therefore becomes early arrested on such an adventitious level. Such mortals believe in letting well enough
alone. A third group progress to the level of logical intellectuality but there stagnate in consequence of cultural slavery. It is indeed pitiful to
behold giant intellects held so securely within the cruel grasp of cultural bondage. It is equally pathetic to observe those who trade their cultural
bondage for the materialistic fetters of a science, falsely so called. The fourth level of
philosophy attains freedom from all conventional and traditional handicaps and dares to think, act, and live honestly, loyally, fearlessly, and
truthfully. ~ The Urantia Book, (101:7.4)
The spiritually blind individual who logically follows scientific dictation, social usage, and religious dogma stands in grave danger of
sacrificing his moral freedom and losing his spiritual liberty. Such a soul is destined to
become an intellectual parrot, a social automaton, and a slave to religious authority. ~ The Urantia Book, (132:2.4)
But man is not saved or ennobled by pressure. Spirit growth springs from within the evolving soul. Pressure may deform the personality, but it never stimulates growth.
Even educational pressure is only negatively helpful in that it may aid in the prevention
of disastrous experiences. Spiritual growth is greatest where all external pressures are at a minimum. "Where the spirit of the Lord is, there is
freedom." Man develops best when the pressures of home, community, church, and state are least. But this must not be construed as meaning that there
is no place in a progressive society for home, social institutions, church, and state. ~ The Urantia Book, (103:5.11)
Jesus' Teachings On Freedom
"If one man craves freedom--liberty--he must remember that all other men long for the same freedom. Groups of such
liberty-loving mortals cannot live together in peace without becoming subservient to such laws, rules, and regulations as will grant each person the
same degree of freedom while at the same time safeguarding an equal degree of freedom for all of his fellow mortals. If one man is to be absolutely
free, then another must become an absolute slave. And the relative nature of freedom is true socially, economically, and politically. Freedom is the
gift of civilization made possible by the enforcement of LAW." ~ Jesus, The Urantia Book, (134:6.1)
James Zebedee had asked, "Master, how shall we learn to see alike and thereby enjoy
more harmony among ourselves?" When Jesus heard this question, he was stirred within his
spirit, so much so that he replied: "James, James, when did I teach you that you should all see alike? I have come into
the world to proclaim spiritual liberty to the end that mortals may be empowered to live individual lives of originality and freedom before God. I do
not desire that social harmony and fraternal peace shall be purchased by the sacrifice of free personality and spiritual originality. What I require
of you, my apostles,
is spirit unity--and that you can experience in the joy of your united dedication to the
wholehearted doing of the will of my Father in heaven. You do not have to see alike or feel alike or even think alike in order spiritually to be
alike. Spiritual unity is derived from the consciousness that each of you is indwelt, and increasingly dominated, by the spirit gift of the heavenly
Father. Your apostolic harmony must grow out of the fact that the spirit hope of each of you is identical in origin, nature, and destiny." ~
The Urantia Book, (141:5.1)
Then the Master portrayed that the Father in heaven, after man discerns this spiritual freedom, wills that his children on earth should begin that
eternal ascent of the Paradise career which
consists in the
creature's conscious response to the divine urge of the indwelling spirit to find the Creator, to know God and to seek to become like him. ~ The
Urantia Book, (145:2.9)
As Jesus mingled with the people, they found him entirely free from the superstitions of that day. He was free from religious prejudices; he was
never intolerant. He had nothing in his heart resembling social antagonism. While he complied with the good in the religion of his fathers, he did not
hesitate to disregard man-made traditions of superstition and bondage. He dared to teach that catastrophes of nature, accidents of time, and other
calamitous happenings are not visitations of divine
judgments or mysterious dispensations of Providence. He denounced slavish devotion to
meaningless ceremonials and exposed the fallacy of materialistic worship. He boldly proclaimed man's spiritual freedom and dared to teach that mortals
of the flesh are indeed and in truth sons of the living God. ~ The Urantia Book, (149:2.10)
"While the religion of authority may impart a present feeling of settled security, you pay for such a transient
satisfaction the price of the loss of your spiritual freedom and religious liberty. My Father does not require of you as the price of entering the kingdom of heaven that you should force yourself to subscribe to a belief in things which
are spiritually repugnant, unholy, and untruthful. It is not required of you that your own sense of mercy, justice, and truth should be outraged by
submission to an outworn system of religious forms and ceremonies. The religion of the
spirit leaves you forever free to follow the truth wherever the leadings of the spirit may take you. And who can judge--perhaps this spirit may have
something to impart to this generation which other generations have refused to hear?" ~ Jesus, The Urantia Book, (155:6.5)
Thus always it was and forever will be: Men must arrive at their own decisions. There is a certain range of the freedom of choice which mortals may
exercise. The forces of the spiritual world will not coerce man; they allow him to go the way of his own choosing. ~ The Urantia Book, (163:2.8)
The Master many times, both privately and publicly, had warned Judas that he was slipping, but divine warnings are usually useless in dealing with
embittered human nature. Jesus did everything possible, consistent with man's moral
freedom, to prevent Judas's choosing to go the wrong way. The great test finally came. The son of resentment failed; he yielded to the sour and sordid
dictates of a proud and vengeful mind of exaggerated self-importance and swiftly plunged on down into confusion, despair, and depravity. ~ The
Urantia Book, (139:12.1)
"So long as the rulers of earthly governments seek to
exercise the authority of religious dictators, you who believe this gospel can expect
only trouble, persecution, and even death. But the very light which you bear to the world,
and even the very manner in which you will suffer and die for this gospel of the kingdom, will, in themselves, eventually enlighten the whole world
and result in the gradual divorcement of politics and religion. The persistent preaching of this gospel of the kingdom will some day bring to all
nations a new and unbelievable liberation, intellectual freedom, and religious liberty." ~ Jesus, The Urantia Book, (178:1.9)
The old Passover commemorated the emergence
of their
fathers from a state of racial slavery into individual freedom; now the Master was instituting a new remembrance supper as a symbol of the new
dispensation wherein the enslaved individual emerges from the bondage of ceremonialism and selfishness into the spiritual joy of the brotherhood and
fellowship of the liberated faith sons of the living God. ~ The Urantia Book, (179:5.2)
As they walked along, Jesus said to them: "How slow you are to comprehend the truth! When you tell me that it is about
the teachings and work of this man that you have your discussions, then may I enlighten you since I am more than familiar with these teachings. Do you
not remember that this Jesus always taught that his kingdom was not of this world, and that all men, being the sons of God, should find liberty and
freedom in the spiritual joy of the fellowship of the brotherhood of loving service in this new kingdom of the truth of the heavenly Father's love? Do
you not recall how this Son of Man proclaimed the salvation of God for all men,
ministering to the sick and afflicted and setting free those who were bound by fear and enslaved by evil?" ~ The Urantia Book, (190:5.4)
The Hellenization of Christianity started in earnest on that
eventful day when
the Apostle Paul stood before the council of the Areopagus
in Athens and told the Athenians about "the
Unknown God."
There, under the shadow of the Acropolis, this Roman citizen proclaimed to these Greeks his version of the new religion which had
taken origin in
the Jewish land of Galilee. And there was
something strangely
alike in Greek philosophy and many of the teachings of Jesus. They had a common goal--both aimed at the emergence of the individual. The Greek, at
social and political emergence; Jesus, at moral and spiritual emergence. The Greek taught intellectual liberalism leading to political freedom; Jesus
taught spiritual liberalism leading to religious liberty. These two ideas put together
constituted a new and mighty charter for human freedom; they presaged man's social, political, and spiritual liberty. ~ The Urantia Book, (195:1.1)
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