149:6.1 It was at
during the evening conference, that
said to Jesus: "Master, why is it that the
instruct us to 'fear the Lord,' while you would have us look to the Father in heaven without fear? How are we to harmonize these teachings?" And Jesus
replied to Philip, saying:
149:6.2 "My children, I am not surprised that you ask such questions. In the beginning it was only through fear that man could learn
reverence, but I have come to reveal the Father's love so that you will be attracted to the worship of the Eternal by the drawing of a son's
affectionate recognition and reciprocation of the Father's profound and perfect love. I would deliver you from the bondage of driving yourselves
through slavish fear to the irksome service of a jealous and wrathful King-God. I would instruct you in the Father-son relationship of God and man so
that you may be joyfully led into that sublime and supernal free worship of a loving, just, and merciful Father-God.
149:6.3 "The 'fear of the Lord' has had different meanings in the successive
ages, coming up from fear, through anguish and dread, to awe and reverence. And now from reverence I would lead you up, through recognition,
realization, and appreciation, to love. When man recognizes only the works of God, he is led to fear the Supreme; but when man begins to
understand and experience the
and character of the living God, he is led increasingly to love such a good and perfect, universal and eternal Father. And it is just this changing of
the relation of man to God that constitutes the mission of the Son of Man on earth.
149:6.4 "Intelligent children do not fear their father in order that they may
receive good gifts from his hand; but having already received the abundance of good things bestowed by the dictates of the father's affection for his sons and daughters, these much loved children are led to love their father
in responsive recognition and appreciation of such munificent beneficence. The goodness of
God leads to repentance; the beneficence of God leads to service; the mercy of God leads to salvation; while the love of God leads to intelligent and freehearted worship.
149:6.5 "Your forebears feared God because he was mighty and mysterious. You
shall adore him because he is magnificent in love, plenteous in mercy, and glorious in truth. The power of God engenders fear in the heart of man, but
the nobility and righteousness of his
beget reverence, love, and willing worship. A dutiful and affectionate son does not fear or dread even a mighty and noble father. I have come into the
world to put love in the place of fear, joy in the place of sorrow, confidence in the place of dread, loving service and appreciative worship in the
place of slavish bondage and meaningless ceremonies. But it is still true of those who sit in darkness that 'the fear of the Lord is the beginning of
wisdom.' But when the light has more fully come, the sons of God are led to praise the Infinite for what he is rather than to fear him for what
149:6.6 "When children are young and unthinking, they must necessarily be
admonished to honor their parents; but when they grow older and become somewhat more appreciative of the benefits of the parental ministry and
protection, they are led up, through understanding respect and increasing affection, to that level of experience where they actually love their
parents for what they are more than for what they have done. The father naturally loves his child, but the child must develop his love for the father
from the fear of what the father can do, through awe, dread, dependence, and reverence, to the appreciative and affectionate regard of love.
149:6.7 "You have been taught that you should 'fear God and keep his
commandments, for that is the whole duty of man.' But I have come to give you a new and higher commandment. I would teach you to 'love God and learn
to do his will, for that is the highest privilege of the liberated sons of God.' Your fathers were taught to 'fear God-the Almighty King.' I teach
you, 'Love God-the all-merciful Father.'
149:6.8 "In the kingdom of heaven, which I have come to declare, there is
no high and mighty king; this kingdom is a divine family. The universally recognized and unreservedly worshiped center and head of this far-flung
brotherhood of intelligent beings is my Father and your Father. I am his Son, and you are also his sons. Therefore it is eternally true that you and I
are brethren in the heavenly estate, and all the more so since we have become brethren in the flesh of the earthly life. Cease, then, to fear God as a
king or serve him as a master; learn to reverence him as the Creator; honor him as the Father of your spirit youth; love him as a merciful defender;
and ultimately worship him as the loving and all-wise Father of your more mature spiritual realization and appreciation.
149:6.9 "Out of your wrong concepts of the Father in heaven grow your false
ideas of humility and springs much of your hypocrisy. Man may be a worm of the dust by nature and origin, but when he becomes indwelt by my Father's
spirit, that man becomes divine in his destiny. The bestowal spirit of my Father will surely return to the divine source and universe level of origin,
and the human
of mortal man which shall have become the reborn child of this indwelling spirit shall certainly ascend with the divine spirit to the very presence of
the eternal Father.
149:6.10 "Humility, indeed, becomes mortal man who receives all these gifts from
the Father in heaven, albeit there is a divine dignity attached to all such faith candidates for the eternal ascent of the heavenly kingdom. The
meaningless and menial practices of an ostentatious and false humility are incompatible with the appreciation of the source of your salvation and the
recognition of the destiny of your spirit-born
Humility before God is altogether appropriate in the depths of your hearts; meekness before men is commendable; but the hypocrisy of self-conscious
and attention-craving humility is childish and unworthy of the enlightened sons of the kingdom.
149:6.11 "You do well to be meek before God and self-controlled before men, but
let your meekness be of spiritual origin and not the self-deceptive display of a self-conscious sense of self-righteous superiority. The prophet spoke
advisedly when he said, 'Walk humbly with God,' for, while the Father in heaven is the Infinite and the Eternal, he also dwells 'with him who is of a
contrite mind and a humble spirit.' My Father disdains pride, loathes hypocrisy, and abhors iniquity. And it was to emphasize the value of sincerity
and perfect trust in the loving support and faithful guidance of the heavenly Father that I have so often referred to the little child as illustrative
of the attitude of mind and the response of spirit which are so essential to the entrance of mortal man into the spirit realities of the kingdom of
149:6.12 "Well did the Prophet Jeremiah describe many mortals when he said: 'You
are near God in the mouth but far from him in the heart.' And have you not also read that direful warning of the prophet who said: 'The priests
thereof teach for hire, and the prophets thereof divine for money. At the same time they profess piety and proclaim that the Lord is with them.' Have
you not been well warned against those who 'speak peace to their neighbors when mischief
is in their hearts,' those who 'flatter with the lips while the heart is given to double-dealing'? Of all the sorrows of a trusting man, none is so
terrible as to be 'wounded in the house of a trusted friend.'"
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