164:3.1 The next morning the three went over to Martha's home at Bethany for breakfast and then went immediately into Jerusalem. This Sabbath morning, as Jesus and his two apostles
drew near the temple, they encountered a well-known beggar, a man who had been born blind, sitting at his usual place. Although these mendicants did
not solicit or receive alms on the Sabbath day, they were permitted thus to sit in their usual places. Jesus paused and looked upon the beggar. As he
gazed upon this man who had been born blind, the idea came into his mind as to how he would once more bring his mission on earth to the notice of the
Sanhedrin and the other Jewish leaders and religious teachers.
164:3.2 As the Master stood there before the blind man, engrossed in deep thought, Nathaniel, pondering the possible cause of this man's blindness, asked: "Master, who did sin, this man or his parents, that he should
be born blind?"
164:3.3 The rabbis taught that all such cases of blindness from birth were caused by sin. Not only were children conceived and born in sin, but a
child could be born blind as a punishment for some specific sin committed by its father.
They even taught that a child itself might sin before it was born into the world. They also taught that such defects could be caused by some sin or
other indulgence of the mother while carrying the child.
164:3.4 There was, throughout all these regions, a lingering belief in reincarnation. The older Jewish teachers, together with Plato, Philo, and
many of the Essenes, tolerated the theory that men may reap in
one incarnation what they have sown in a previous existence; thus in one life they were believed to be expiating the sins committed in preceding
lives. The Master found it difficult to make men believe that their souls had not had
164:3.5 However, inconsistent as it seems, while such blindness was supposed to be the result of sin, the Jews held that it was meritorious in a
high degree to give alms to these blind beggars. It was the custom of these blind men constantly to chant to the passers-by, "O tenderhearted, gain
merit by assisting the blind."
164:3.6 Jesus entered into the discussion of this case with Nathaniel and Thomas, not only because he had already decided to use this blind man as
the means of that day bringing his mission once more prominently to the notice of the Jewish leaders, but also because he always encouraged his apostles to seek for the true causes of all phenomena, natural or spiritual. He had often
warned them to avoid the common tendency to assign spiritual causes to commonplace physical events.
164:3.7 Jesus decided to use this beggar in his plans for that day's work, but before doing anything for the blind man, Josiah by name, he
proceeded to answer Nathaniel's question. Said the Master: "Neither did this man sin nor his parents that the works of God might be manifest in him. This blindness has come upon him in the natural course of events,
but we must now do the works of Him who sent me, while it is still day, for the night will certainly come when it will be impossible to do the work we
are about to perform. When I am in the world, I am the light of the world, but in only a little while I will not be with you."
164:3.8 When Jesus had spoken, he said to Nathaniel and Thomas: "Let us create the sight of this blind man on this Sabbath
day that the scribes and Pharisees may have the full occasion which they seek for
accusing the Son of Man." Then, stooping over, he spat on the ground and mixed the clay with the spittle, and speaking of all this so that the
blind man could hear, he went up to Josiah and put the clay over his sightless eyes, saying: "Go, my son, wash away this clay in
the Pool of Siloam, and immediately you shall receive
your sight." And when Josiah had so washed in the pool of Siloam, he returned to his friends and family, seeing.
164:3.9 Having always been a beggar, he knew nothing else; so, when the first excitement of the creation of his sight had passed, he returned to
his usual place of alms-seeking. His friends, neighbors, and all who had known him aforetime, when they observed that he could see, all said, "Is this
not Josiah the blind beggar?" Some said it was he, while others said, "No, it is one like him, but this man can see." But when they asked the man
himself, he answered, "I am he."
164:3.10 When they began to inquire of him how he was able to see, he answered them: "A man called Jesus came by this way, and when talking about
me with his friends, he made clay with spittle, anointed my eyes, and directed that I should go and wash in the Pool of Siloam. I did what this man told me, and
immediately I received my sight. And that is only a few hours ago. I do not yet know the meaning of much that I see." And when the people who began to
gather about him asked where they could find the strange man who had healed him, Josiah could answer only that he did not know.
164:3.11 This is one of the strangest of all the Master's miracles. This man did not ask for healing. He did not know that the Jesus who had
directed him to wash at Siloam, and who had promised him vision, was the prophet of Galilee who had preached in Jerusalem during the feast of tabernacles. This man had little faith that he would receive his sight, but the people of that
day had great faith in the efficacy of the spittle of a great or holy man; and from Jesus' conversation with Nathaniel and Thomas, Josiah had concluded that his would-be benefactor was a great man, a
learned teacher or a holy prophet; accordingly he did as Jesus directed him.
164:3.12 Jesus made use of the clay and the spittle and directed him to wash in the symbolic Pool of Siloam for three reasons:
164:3.131. This was not a miracle response to the individual's faith. This was a wonder which Jesus chose to perform for a purpose of his own, but
which he so arranged that this man might derive lasting benefit therefrom.
164:3.142.As the blind man had not asked for healing, and since the faith he had was slight, these material acts were suggested for the purpose of
encouraging him. He did believe in the superstition of the efficacy of spittle, and he knew the Pool of Siloam was a semisacred place. But he would hardly have gone there had it not been necessary to wash
away the clay of his anointing. There was just enough ceremony about the transaction to induce him to act.
164:3.153.But Jesus had a third reason for resorting to these material means in connection with this unique transaction: This was a miracle wrought
purely in obedience to his own choosing, and thereby he desired to teach his followers of that day and all subsequent ages to refrain from despising
or neglecting material means in the healing of the sick. He wanted to teach them that they must cease to regard miracles as the only method of curing
164:3.16 Jesus gave this man his sight by miraculous working, on this Sabbath morning and in Jerusalem near the temple, for the prime purpose of making this act an open challenge to the Sanhedrin and
all the Jewish teachers and religious leaders. This was his way of proclaiming an open break with the Pharisees. He was always positive in everything
he did. And it was for the purpose of bringing these matters before the Sanhedrin that Jesus brought his two apostles to this man early in the afternoon of this Sabbath day and deliberately provoked
those discussions which compelled the Pharisees to take notice of the miracle.
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