One of the most interesting and sweeping revelations in The Urantia Book is that of
the Divine bestowal process, whereby the Universal Father, first person of the infinite
Trinity, downsteps and distributes himself to minister to the finite creations of time and space. This process is designed to make visible to mortal
creatures the person of the Father, and to establish his divine rule in the hearts of men. In addition, this process is designed to free Divinity from
the "otherwise all-encompassing fetters of personality absolutism."
On normal planets, this bestowal occurs
establishment of universal government of a Planetary Prince, and following the establishment of the Garden of Eden by the Material Son and
Daughter (Adam and
Eve). On Urantia, both of these preliminary missions were nearly complete failures, due to the repercussions of the Lucifer rebellion. But maybe because of - or possibly in spite of - these two failures, our
planet (Urantia) was the recipient of a bestowal of the highest sort - that of a Creator Son - Michael of Nebadon, creator of this very universe, who
chose our rebellion-scarred planet on which to incarnate as a mortal of the realm.
Michael Sons are on the order of a Creator Son, which is actually a Son of the second person of the Trinity, God the Son. It is an accepted
theory that Jesus is the "only-begotten" Son of God, but this is not the case; instead,
Jesus is one of many Michael Sons, personalities of the Eternal, or Original Son, who create as does the Father, as did Michael in the creation of
this universe in which Urantia (Earth) exists.
In order to complete the process whereby this Creator Son earns the right of planetary sovereignty, our Michael of Nebadon bestowed himself in
the likeness of the descending creatures of this universe. There were seven bestowals in all, the seventh being his bestowal as our beloved Master,
Jesus of Nazareth. Following this seventh bestowal, Michael of Nebadon earned the right to reclaim the planet from the archdeceivers and to establish
himself as Planetary Prince of Urantia, a designation which he holds to this day, and evermore.
The amazing story of the first six bestowal missions can be found by following this link - The Bestowals of Michael of Nebadon
The very beginnings of the seventh and final bestowal of Michael of Nebadon as Jesus, the Christ child, can be fully appreciated by following
this link -The Bestowals of Michael of Nebadon on Urantia
The final section of the Urantia Book, Part IV - The Life and Teachings of Jesus - is the complete narration of this loving revelation of God
to mankind, the story of the final bestowal of Michael of Nebadon as Jesus of Nazareth, born a helpless baby in the city of Bethlehem, destined to grow in grace and goodness, to establish the Kingdom of God in the hearts of men, and to die an unspeakably
cruel death at the hands of wicked men. Nonetheless, his bestowal on this planet changed the course of human history, and continues to influence the
affairs of this planet in ever-widening ways. This revelation of the life and teachings of Jesus is the most accurate, the most complete and the most
replete portrayal of Jesus found anywhere on the planet and is revealed as a faithful restatement of Jesus' message to man that he delivered 2000
years ago, and which is still true and relevant in this 21st century
Following are some additional Urantia Book quotes illuminating the nature of the Michael Sons, their role in planetary destiny, and their
relationship to God and the Trinity. There are also some pertinent quotes from the Jesus Papers concerning this bestowal, but for the most complete
understanding of the Bestowal of Michael of Nebadon, please read Part IV of The Urantia Book
Michael of Nebadon Reveals The Father To Mortals
Inasmuch as man's highest possible concept of God is embraced within the human idea and ideal of a primal and infinite personality, it is
permissible, and may prove helpful, to study certain characteristics of
the divine nature which constitute the character of Deity. The nature of God can best be understood by the revelation of the Father which Michael of
Nebadon unfolded in his manifold teachings and in
his superb mortal life in the flesh. The divine nature can also be better understood by man if he regards himself as a child of God and looks up to
the Paradise Creator as a true spiritual Father. ~ The Urantia Book, (2:0.2)
Michael of Nebadon And God the Son - Second Person of the Trinity
The Eternal Son is known by different names in various universes On your world, but not in your system of inhabited spheres, this Original Son has
been confused with a co-ordinate Creator Son, Michael of Nebadon, who bestowed himself upon the mortal races of Urantia. ~ The Urantia Book,
The Eternal Son comes not to mortal man as the divine will, the Thought Adjuster indwelling the human mind, but the Eternal Son did come to mortal
man on Urantia when the divine personality of his Son, Michael of Nebadon, incarnated in
the human nature of Jesus of Nazareth. To share the experience of created personalities, the Paradise Sons of God must assume the very natures of such
creatures and incarnate their divine personalities as the actual creatures themselves. Incarnation, the secret of Sonarington, is the technique of the
Son's escape from the otherwise all-encompassing fetters of personality absolutism. ~ The Urantia Book, (7:5.4)
Regardless of the misunderstandings about the Urantian sojourn of Michael of Nebadon, one thing is certainly authentic—his promise to come back to
your world. In view of this prospect, only time can reveal the future order of the visitations of the Paradise Sons of God on Urantia. ~ The
Urantia Book, (20:4.5)
Understanding more about the bestowal Sons, you discern why so much interest attaches to Urantia in the history of Nebadon. Your small and
insignificant planet is of local universe concern simply because it is the mortal home world of Jesus of Nazareth. It was the scene of the final and
triumphant bestowal of your Creator Son, the arena in which Michael won the supreme personal sovereignty of the universe of Nebadon. ~ The Urantia
Though the spirit-gravity circuit of the Eternal Son operates independently of both time and space, all functions of the Creator Sons are not
exempt from space limitations. If the transactions of the evolutionary worlds are
excepted, these Michael Sons seem to be able to operate relatively independent of time. A Creator Son is not handicapped by time, but he is
conditioned by space; he cannot personally be in two places at the same time. Michael of Nebadon acts timelessly within his own universe and by
reflectivity practically so in the superuniverse. He communicates timelessly with the Eternal Son directly. ~ The Urantia Book, (34:3.5)
Tha Mysterious Bestowal Phenomenon
The method whereby a Paradise Son becomes ready for mortal incarnation as a bestowal Son, becomes enmothered on the bestowal planet, is a universal
mystery; and any effort to detect the working of this Sonarington technique is doomed to meet with certain failure. Let the sublime knowledge of the
mortal life of Jesus of Nazareth sink into your souls, but waste no thought in useless
speculation as to how this mysterious incarnation of Michael of Nebadon was effected. Let us all rejoice in the knowledge and assurance that such
achievements are possible to the divine nature and waste no time on futile conjectures about the technique employed by divine wisdom to effect such
phenomena. ~ The Urantia Book, (20:6.1)
These primary Paradise Sons are personalized as Michaels. As they go forth from Paradise to found their universes, they are known as Creator Michaels. When settled in supreme authority, they
Master Michaels. Sometimes we refer to the sovereign of your universe of Nebadon as Christ Michael. Always and forever do they reign after the "order
of Michael," that being the designation of the first Son of their order and nature. ~ The Urantia Book, (21:0.3)
Where Michael of Nebadon Resides
Salvington is the personal headquarters of Michael of Nebadon, but he will not always be found there. While the smooth functioning of your local
universe no longer requires the fixed presence of the Creator Son at the capital sphere, this was not true of the earlier epochs of physical
organization. A Creator Son is unable to leave his headquarters world until such a time as gravity stabilization of the realm has been effected
through the materialization of sufficient energy to enable the various circuits and
systems to counterbalance one another by mutual material attraction. ~ The Urantia Book, (32:2.5)
Who Is Michael of Nebadon?
Our Creator Son is the personification of the 611,121st original concept of infinite identity of simultaneous origin in the Universal Father and
the Eternal Son. The Michael of Nebadon is the "only-begotten Son" personalizing this 611,121st universal concept of divinity and infinity. His
headquarters is in the threefold mansion of light on Salvington. And this dwelling is so ordered because Michael has experienced the living of all
three phases of intelligent creature existence: spiritual, morontial, and material. Because of the name associated with his seventh and final bestowal
on Urantia, he is sometimes spoken of as Christ Michael.
Our Creator Son is not the Eternal Son, the existential Paradise associate of the Universal
Father and the Infinite Spirit. Michael of Nebadon is not a member of the Paradise
Trinity. Nevertheless our Master Son possesses in his realm all of the divine attributes and powers that the Eternal Son himself would manifest
were he actually to be present on Salvington and functioning in Nebadon. Michael possesses even additional power and authority, for he not only
personifies the Eternal Son but also fully represents and actually embodies the personality presence of the Universal Father to and in this local
universe. He even represents the Father-Son. These relationships
constitute a Creator Son the most powerful, versatile, and influential of all divine beings who are capable of direct administration of evolutionary
universes and of personality contact with
Our Creator Son exerts the same spiritual drawing power, spirit gravity, from the headquarters of the local universe that the Eternal Son of
Paradise would exert if he were personally present on Salvington, and more; this Universe Son is also the personification of the Universal Father to
the universe of Nebadon. Creator Sons are personality centers for the spiritual forces of the Paradise Father-Son. Creator Sons are the
final power-personality focalizations of the mighty time-space attributes of God the Sevenfold.
The Creator Son is the vicegerent personalization of the Universal Father, the divinity co-ordinate of the Eternal Son, and the creative associate
of the Infinite Spirit. To our universe and all its inhabited worlds the Sovereign Son is, to all practical intents and purposes, God. He personifies
all of the Paradise Deities which evolving mortals can discerningly comprehend. This Son and his Spirit associate are your creator parents. To you,
Michael, the Creator Son, is the supreme personality; to you, the Eternal Son is
supersupreme—an infinite Deity personality.
In the person of the Creator Son we have a ruler and divine parent who is just as mighty, efficient, and beneficent as would be the Universal
Father and the Eternal Son if both were present on Salvington and engaged in the
administration of the affairs of the universe of Nebadon. ~ The Urantia Book, (33:1.1)
The Sovereign of Nebadon
Observation of Creator Sons discloses that some resemble more the Father, some the Son, while others are a blend of both their infinite parents.
Our Creator Son very definitely manifests traits and attributes which more resemble the Eternal Son.
Michael elected to organize this local universe, and herein he now reigns supreme. His personal power is limited by the pre-existent gravity
circuits centering at Paradise and by the reservation on the part of the Ancients of Days of the superuniverse government of all final executive
judgments regarding the extinction of personality. Personality is the sole bestowal of the
Father, but the Creator Sons, with the approval of the Eternal Son, do initiate new creature designs, and with the working co-operation of their
Spirit associates they may attempt new transformations of energy-matter.
Michael is the personification of the Paradise Father-Son to and in the local universe of Nebadon; therefore, when the Creative Mother Spirit, the
local universe representation of the Infinite Spirit, subordinated herself to Christ Michael upon the return from his final bestowal on Urantia, the
Master Son thereby acquired jurisdiction over "all power in heaven and on earth."
This subordination of the Divine Ministers to the Creator Sons of the local universes constitutes these Master Sons the personal repositories of
the finitely manifestable divinity of the Father, Son, and Spirit, while the creature-bestowal experiences of the Michaels qualify them to portray the
experiential divinity of the Supreme Being. No other beings in the universes have thus personally exhausted the potentials of present finite
experience, and no other beings in the universes possess such qualifications for solitary sovereignty.
Although Michael's headquarters is officially located on Salvington, the capital of Nebadon, he spends much of his time visiting the constellation
and system headquarters and even the individual planets. Periodically he journeys to Paradise and often to Uversa, where he counsels with the Ancients
of Days. When he is away from Salvington, his place is assumed by Gabriel, who then functions as regent of the universe of Nebadon. ~ The Urantia
After the Bestowal Mission - Michael and The Divine Spirit
Upon the completion of the Creator Son's seventh and final creature bestowal, the uncertainties of periodic isolation terminate for the Divine
Minister, and the Son's universe helper becomes forever settled in surety and control. It is at the enthronement of the Creator Son as a Master Son,
at the jubilee of jubilees, that the Universe Spirit, before the assembled hosts, first makes public and universal acknowledgment of subordination to
the Son, pledging fidelity and obedience. This event occurred in Nebadon at the time of Michael's return to Salvington after the Urantian bestowal.
Never before this momentous occasion did the Universe Spirit acknowledge subordination to the Universe Son, and not until after this voluntary
relinquishment of power and authority by the Spirit could it be truthfully proclaimed of the Son that "all power in heaven and on earth has been
committed to his hand."
After this pledge of subordination by the Creative Mother Spirit, Michael of Nebadon nobly acknowledged his eternal dependence on his Spirit
companion, constituting the Spirit coruler of his universe domains and requiring all their creatures to pledge themselves in loyalty to the Spirit as they had to the Son; and there issued and went forth the final
"Proclamation of Equality." Though he was the sovereign of this local universe, the Son published to the worlds the fact of the Spirit's equality with
him in all endowments of personality and attributes of divine character. And this becomes
the transcendent pattern for the family organization and government of even the lowly
creatures of the worlds of space. This is, in deed and in truth, the high ideal of the family and the human institution of voluntary marriage.
The Son and the Spirit now preside over the universe much as a father and mother watch over, and minister to, their family of sons and daughters.
It is not altogether out of place to refer to the Universe Spirit as the creative companion of the Creator Son and to regard the creatures of the
realms as their sons and daughters—a grand and glorious family but one of untold responsibilities and endless watchcare. ~ The Urantia Book,
There has never been a magisterial mission on your world, neither was your bestowal Son of the Avonal order; your planet enjoyed the signal honor
of becoming the mortal home planet of the Sovereign Son, Michael of Nebadon. ~ The Urantia Book, (49:5.19)
When the worlds have become ripe for spiritualization, the bestowal Son arrives. These Sons always belong to the Magisterial or Avonal order except
in that case, once in each local universe, when the Creator Son prepares for his terminal bestowal on some evolutionary world, as occurred when
Michael of Nebadon appeared on Urantia to bestow himself upon your mortal races. Only one world in near ten million can enjoy such a gift; all other
worlds are spiritually advanced by the bestowal of a Paradise Son of the Avonal order. ~ The Urantia Book, (52:5.2)
The Way It Should Have Been
Your world has been visited by four orders of sonship: Caligastia, the Planetary Prince; Adam and Eve of the Material Sons of God; Machiventa Melchizedek, the
"sage of Salem" in the days of Abraham; and Christ Michael, who came as the Paradise bestowal Son. How much more effective and beautiful it would have
been had Michael, the supreme ruler of the universe of Nebadon, been welcomed to your world by a loyal and efficient Planetary Prince and a devoted
and successful Material Son, both of whom could have done so much to enhance the lifework and mission of the bestowal Son! But not all worlds have
been so unfortunate as Urantia, neither has the mission of the Planetary Adams always been so difficult or so hazardous. When they are successful,
they contribute to the development of a great people, continuing as the visible heads of planetary affairs even far into the age when such a world is
settled in light and life. ~ The Urantia Book, (51:3.9)
Misfortune has not, however, been the sole lot of Urantia; this planet has also been the most fortunate in the local universe of Nebadon. Urantians
should count it all gain if the blunders of their ancestors and the mistakes of their early world rulers so plunged the planet into such a hopeless
state of confusion, all the more confounded by evil and sin, that this very background of darkness should so appeal to Michael of Nebadon that he
selected this world as the arena wherein to reveal the loving personality of the Father in
heaven. It is not that Urantia needed a Creator Son to set its tangled affairs in order; it is rather that the evil and sin on Urantia afforded the Creator Son a more striking background against which to reveal the
matchless love, mercy, and patience of the Paradise Father. ~ The Urantia Book,
The Lucifer Rebellion and Michael
Lucifer contended that the local systems should be autonomous. He protested against
the right of Michael, the Creator Son, to assume sovereignty of Nebadon in the name of a hypothetical Paradise Father and require all personalities to
acknowledge allegiance to this unseen Father. He asserted that the whole plan of worship was a clever scheme to aggrandize the Paradise Sons. He was
willing to acknowledge Michael as his Creator-father but not as his God and rightful ruler. ~ The Urantia Book, (53:3.3)
Michael, upon assuming the supreme sovereignty of Nebadon, petitioned the Ancients of Days for authority to intern all personalities concerned in
the Lucifer rebellion pending the rulings of the superuniverse tribunals in the case of
Gabriel vs. Lucifer, placed on the records of the Uversa supreme court almost two hundred thousand years ago, as you reckon time. Concerning the
system capital group, the Ancients of Days granted the Michael petition with but a single exception: Satan was allowed to make periodic visits to the apostate princes on the fallen worlds until another Son of God should be accepted by
such apostate worlds, or until such time as the courts of Uversa should begin the adjudication of the case of Gabriel vs. Lucifer. ~ The Urantia
There are many reasons known to us why the Supreme Rulers did not immediately destroy or intern the leaders of the Lucifer rebellion. There are no
doubt still other and possibly better reasons unknown to us. The mercy features of this delay in the execution of justice were extended personally by
Michael of Nebadon. Except for the affection of this Creator-father for his erring Sons,
the supreme justice of the superuniverse would have acted. If such an episode as the Lucifer
rebellion had occurred in Nebadon while Michael was incarnated on Urantia, the instigators of such evil might have been instantly and absolutely
annihilated. ~ The Urantia Book, (54:4.5)
Michael And The Creation of the Universe of Nebadon
It was scarcely a million years subsequent to this epoch that Michael of Nebadon, a Creator Son of Paradise, selected this disintegrating nebula as
the site of his adventure in universe building. Almost immediately the architectural worlds of Salvington and the one hundred constellation
headquarters groups of planets were begun. It required almost one million years to complete these clusters of specially created worlds. The local
system headquarters planets were constructed over a period extending from that time to about five billion years ago.
300,000,000,000 years ago the Andronover solar
well established, and the nebular system was passing through a transient period of relative physical stability. About this time the staff of Michael
arrived on Salvington, and the Uversa government of Orvonton extended physical recognition to the local universe of Nebadon. ~ The Urantia
Now the completed universe mechanism of Nebadon first begins to function, and Michael's creation is registered on Uversa as a universe of
inhabitation and progressive mortal ascension. ~ The Urantia Book,
Michael of Nebadon is the Planetary Prince of Urantia. ~ The Urantia Book, (114:0.8)
Michael's Post-Bestowal Status
Your Creator Son can actually be such a living channel from humanity to divinity since he has personally experienced the fullness of the traversal
of this universe path of progression, from the true humanity of Joshua ben Joseph, the Son
of Man, to the Paradise divinity of Michael of Nebadon, the Son of the infinite God. ~ The Urantia Book, (117:3.4)
After Michael's final and successful bestowal on Urantia he was not only accepted by the Ancients of Days as sovereign ruler of Nebadon, but he was
also recognized by the Universal Father as the established director of the local universe of his own creation. Upon his return to Salvington this
Michael, the Son of Man and the Son of God, was proclaimed the settled ruler of Nebadon. From Uversa came the eighth proclamation of Michael's
sovereignty, while from Paradise came the joint pronouncement
of the Universal Father and the Eternal Son constituting this union of God and man sole head
of the universe and directing the Union of Days stationed on Salvington to signify his intention of withdrawing to Paradise. The Faithfuls of Days on
the constellation headquarters were also instructed to retire from the councils of the Most Highs. But Michael would not consent to the withdrawal of
the Trinity Sons of counsel and co-operation. He assembled them on Salvington and personally requested them forever to remain on duty in Nebadon. They
signified their desire to comply with this request to their directors on Paradise, and shortly thereafter there were issued those mandates of Paradise
divorcement which forever attached these Sons of the central universe to the court of Michael of Nebadon.
It required almost one billion years of Urantia time to complete the bestowal career of Michael and to effect the final establishment of his
supreme authority in the universe of his own creation. Michael was born a creator, educated an administrator, trained an executive, but he was
required to earn his sovereignty by experience. And thus has your little world become known throughout all Nebadon as the arena wherein Michael
completed the experience which is required of every Paradise Creator Son before he is given unlimited control and direction of the universe of his own
making. As you ascend the local universe, you will learn more about the ideals of the personalities concerned in Michael's previous bestowals.
In completing his creature bestowals, Michael was not only establishing his own sovereignty but also was augmenting the evolving sovereignty of God
the Supreme. In the course of these bestowals the Creator Son not only engaged in a descending exploration of the various natures of creature
personality, but he also achieved the revelation of the variously diversified wills of the Paradise Deities, whose synthetic unity, as revealed by the Supreme Creators, is revelatory of the will of the Supreme Being.
These various will aspects of the Deities are eternally personalized in the differing natures of the Seven Master Spirits, and each of Michael's
bestowals was peculiarly revelatory of one of these divinity manifestations. On his Melchizedek bestowal he manifested the united will of the Father,
Son, and Spirit, on his Lanonandek bestowal the will of the Father
and the Son; on the Adamic bestowal he revealed the will of the Father and the Spirit, on the seraphic bestowal the will of the Son and the Spirit; on
the Uversa mortal bestowal he portrayed the will of the Conjoint Actor, on the morontia mortal bestowal the will of the Eternal Son; and on the
Urantia material bestowal he lived the will of the Universal Father, even as a mortal of flesh and blood.
The completion of these seven bestowals resulted in the liberation of Michael's supreme sovereignty and also in the creation of the possibility for
the sovereignty of the Supreme in Nebadon. On none of Michael's bestowals did he reveal God the Supreme, but the sum total of all seven bestowals is a
new Nebadon revelation of the Supreme Being.
In the experience of descending from God to man, Michael was concomitantly experiencing the ascent from partiality of manifestability to supremacy
of finite action and finality of the liberation of his potential for absonite function. Michael, a Creator Son, is a time-space creator, but Michael,
a sevenfold Master Son, is a member of one of the divine corps constituting the Trinity Ultimate.
In passing through the experience of revealing the Seven Master Spirit wills of the Trinity, the Creator Son has passed through the experience of
revealing the will of the Supreme. In functioning as a revelator of the will of Supremacy, Michael, together with all other Master Sons, has
identified himself eternally with the Supreme. In this universe age he reveals the Supreme and participates in the actualization of the sovereignty of
Supremacy. But in the next universe age we believe he will be collaborating with the Supreme Being in the first experiential Trinity for and in the
universes of outer space.
Urantia is the sentimental shrine of all Nebadon, the chief of ten million inhabited worlds, the mortal home of Christ Michael, sovereign of all
Nebadon, a Melchizedek minister to the realms, a system savior, an Adamic redeemer, a
seraphic fellow, an associate of ascending spirits, a morontia progressor, a Son of Man in the likeness of mortal flesh, and the Planetary Prince of
Urantia. And your record tells the truth when it says that this same Jesus has promised sometime to return to the world of his terminal bestowal, the
World of the Cross. ~ The Urantia Book, (119:8.1)
The Temptation on Mount Hermon -Jesus confronts Satan
After spending some time in the vicinity of Caesarea
Philippi, Jesus made ready his supplies, and securing a beast of burden and a lad named
Tiglath, he proceeded along the Damascus
road to a
village sometime known as Beit Jenn in the
foothills of Mount Hermon. Here, near the middle of
August, A.D. 25, he
established his headquarters, and leaving his supplies in the custody of Tiglath, he ascended the lonely slopes of the mountain. Tiglath accompanied
Jesus this first day up the mountain to a designated point about 6,000 feet above sea level, where they built a stone container in which Tiglath was
to deposit food twice a week.
The first day, after he had left Tiglath, Jesus had ascended the mountain only a short way when he paused to pray. Among other things he asked his
Father to send back the guardian seraphim to "be with Tiglath." He requested that he be permitted to go up to his last struggle
with the realities of mortal existence alone. And his request was granted. He went into the great test with only his indwelling Adjuster to guide and
Jesus ate frugally while on the mountain; he abstained from all food only a day or two at a time. The superhuman beings who confronted him on this
mountain, and with whom he wrestled in spirit, and whom he defeated in power, were real; they were his archenemies in the system of Satania; they were
not phantasms of the imagination evolved out of the intellectual vagaries of a weakened and starving mortal who could not distinguish reality from the
visions of a disordered mind.
Jesus spent the last three weeks of August and the first three weeks of September on Mount Hermon. During these weeks he finished the mortal task
of achieving the circles of mind-understanding and personality-control. Throughout this
period of communion with his heavenly Father the indwelling Adjuster also completed the assigned services. The mortal goal of this earth creature was
there attained. Only the final phase of mind and Adjuster attunement remained to be consummated.
After more than five weeks of unbroken communion with his Paradise Father, Jesus became absolutely assured of his nature and of the certainty of
his triumph over the material levels of time-space personality manifestation. He fully
believed in, and did not hesitate to assert, the ascendancy of his divine nature over his human nature.
Near the end of the mountain sojourn
Jesus asked his Father if he might be permitted to hold conference with his Satania enemies as the Son of Man, as Joshua ben Joseph. This request was
granted. During the last week on Mount Hermon the great temptation, the
occurred. Satan (representing Lucifer) and the rebellious Planetary Prince, Caligastia, were present with Jesus and were made fully visible to him. And this
"temptation," this final trial of human loyalty in the face of the
misrepresentations of rebel personalities, had not to do with food, temple pinnacles, or presumptuous acts. It had not to do with the kingdoms of this
world but with the sovereignty of a mighty and glorious universe. The symbolism of your records was intended for the backward ages of the world's
childlike thought. And subsequent generations should understand what a great struggle the Son of Man passed through that eventful day on Mount Hermon.
To the many proposals and counterproposals of the emissaries of Lucifer, Jesus only
made reply: "May the will of my Paradise Father prevail, and you, my rebellious son, may the Ancients of Days judge you
divinely. I am your Creator-father; I can hardly judge you justly, and my mercy you have already spurned. I commit you to the adjudication of the
Judges of a greater universe."
To all the Lucifer-suggested compromises and makeshifts, to all such specious proposals about the incarnation bestowal, Jesus only made reply,
"The will of my Father in Paradise be done." And when the trying ordeal was finished, the detached guardian seraphim returned to
Jesus' side and ministered to him.
On an afternoon in late summer, amid the trees and in the silence of nature, Michael of Nebadon won the unquestioned sovereignty of his universe.
On that day he completed the task set for Creator Sons to live to the full the incarnated life in the likeness of mortal flesh on the evolutionary worlds of time and space. The universe announcement of this momentous
achievement was not made until the day of his baptism, months afterward, but it all really took place that day on the mountain. And when Jesus came
down from his sojourn on Mount Hermon, the Lucifer rebellion in Satania and the Caligastia secession on Urantia were virtually settled. Jesus had paid
the last price required of him to attain the sovereignty of his universe, which in itself regulates the status of all rebels and determines that all
such future upheavals (if they ever occur) may be dealt with summarily and effectively. Accordingly, it may be seen that the so-called "great
temptation" of Jesus took place sometime before his baptism and not just after that event. ~ The Urantia Book, (134:8.1)
As Jesus Plans His Public Work
Day by day, up in the hills, Jesus formulated the plans for the remainder of his Urantia
bestowal. He first decided not to teach contemporaneously with John. He planned to remain in comparative retirement until the work of John achieved
its purpose, or until John was suddenly stopped by imprisonment. Jesus well knew that John's fearless and tactless preaching would presently arouse
the fears and enmity of the civil rulers. In view of John's precarious situation, Jesus began definitely to plan his program of public labors in
behalf of his people and the world, in behalf of every inhabited world throughout his vast universe. Michael's mortal bestowal was on Urantia but for
all worlds of Nebadon. ~ The Urantia Book, (136:4.1)
The Resurrection of Lazarus - The Greatest of Works
And so, on this Thursday afternoon at about half past two o'clock, was the stage all set in this little hamlet of Bethany for the enactment of the greatest
of all works
connected with the earth ministry of Michael of Nebadon, the greatest manifestation of divine power during his incarnation in the flesh, since his own
resurrection occurred after he had been liberated from the bonds of mortal habitation.
The small group assembled before Lazarus's tomb little realized the presence near at hand of a vast concourse of all orders of celestial beings
assembled under the leadership of Gabriel and now in waiting, by direction of the Personalized Adjuster of Jesus, vibrating with expectancy and ready
to execute the bidding of their beloved Sovereign.
When Jesus spoke those words of command, "Take away the stone," the assembled celestial hosts made ready to enact the drama
of the resurrection of Lazarus in the likeness of his mortal flesh. Such a form of resurrection involves difficulties of execution which far transcend
the usual technique of the resurrection of mortal creatures in morontia form and requires far more celestial personalities and a far greater
organization of universe facilities.
When Martha and Mary heard this command of Jesus directing that the stone in front of
the tomb be rolled away, they were filled with conflicting emotions. Mary hoped that Lazarus was to be raised from the dead, but Martha, while to some
extent sharing her sister's faith, was more exercised by the fear that Lazarus would not be presentable, in his appearance, to Jesus, the apostles, and their friends. Said Martha: "Must we roll away the stone? My brother has now
been dead four days, so that by this time decay of the body has begun." Martha also said this because she was not certain as to why the Master had
requested that the stone be removed; she thought maybe Jesus wanted only to take one last look at Lazarus. She was not settled and constant in her
attitude. As they hesitated to roll away the stone, Jesus said: "Did
I not tell you at the first that this sickness was not to the death? Have I not come to fulfill my promise? And after I came to you, did I not say
that, if you would only believe, you should see the glory of God? Wherefore do you doubt? How long before you will believe and obey?"
When Jesus had finished speaking, his apostles, with the assistance of willing neighbors, laid hold upon the stone and rolled it away from the
entrance to the tomb.
It was the common belief of the Jews that the
drop of gall on
the point of the sword of the angel of death began to work by the end of the third day, so that it was taking full effect on the fourth day. They
allowed that the soul of man might linger about the tomb until the end of the third day,
seeking to reanimate the dead body; but they firmly believed that such a soul had gone on to the abode of departed spirits ere the fourth day had
These beliefs and opinions regarding the dead and the departure of the spirits of the dead served to make sure, in the minds of all who were now
present at Lazarus's tomb and subsequently to all who might hear of what was about to occur, that this was really and truly a case of the raising of
the dead by the personal working of one who declared he was "the resurrection and the life." ~ The Urantia Book, (168:1.9)
After The Resurrection of Jesus
About midnight of this Monday the Master's morontia form was adjusted for transition to the second stage of morontia progression. When he next
appeared to his mortal children on earth, it was as a second-stage morontia being. As the Master progressed in the morontia career, it became,
technically, more and more difficult for the morontia intelligences and their transforming associates to visualize the Master to mortal and material
Jesus made the transit to the third stage of morontia on Friday, April 14; to the fourth stage on Monday, the 17th; to the fifth stage on Saturday,
the 22nd; to the sixth stage on Thursday, the 27th; to the seventh stage on Tuesday, May 2; to Jerusem citizenship on Sunday, the 7th; and he entered
the embrace of the Most Highs of Edentia on Sunday, the 14th.
In this manner did Michael of Nebadon complete his service of universe experience since he had already, in connection with his previous bestowals,
experienced to the full the life of the ascendant mortals of time and space from the sojourn on the headquarters of the constellation even on to, and
through, the service of the headquarters of the superuniverse. And it was by these very morontia experiences that the Creator Son of Nebadon really
finished and acceptably terminated his seventh and final universe bestowal. ~ The Urantia Book, (191:3.2)
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