Jesus was a revolutionary figure in many ways, but none was so astonishing as his way of relating to women. Even from his childhood, Jesus
strove to place women on an equal footing with men. In his ministry, he commissioned women to teach and preach, elevating their status in a capacity
in which women were not ordinarily respected. The following quotes illustrate some of the ways that Jesus loved and respected women. (Also, if one
goes to The Women Who Followed Jesus one can meet - in detail - some of these women
Jesus and Mary, His Mother
Women seldom went to the Passover feast at Jerusalem; they were not required to be present. Jesus,
however, virtually refused to go unless his mother would accompany them. And when his
mother decided to go, many other Nazareth women were led
to make the journey, so that the Passover company contained the largest number of women, in proportion to men, ever to go up to the Passover from
Nazareth. Ever and anon, on the way to Jerusalem, they chanted the one hundred and thirtieth Psalm. ~ The Urantia Book, (125:0.2)
In company with his parents Jesus passed through the temple precincts on his way to join that group of new sons of the law who were about to be
consecrated as citizens of Israel.
He was a little disappointed by the general demeanor of the temple throngs, but the first great shock of the day came when his mother took leave
of them on her way to the women's gallery. It had never occurred to Jesus that his mother
was not to accompany him to the consecration ceremonies, and he was thoroughly indignant that she was made to suffer from such unjust discrimination.
While he strongly resented this, aside from a few remarks of protest to his father, he said nothing. But he thought, and thought deeply, as his
questions to the scribes and teachers a week later disclosed. ~
The Urantia Book, (125:0.4)
Mary the mother of Jesus was crushed; she was stunned! As she stood there before him motionless, with the tears streaming down her face, the human
heart of Jesus was overcome with compassion for the woman who had borne him in the flesh; and bending forward, he laid his hand tenderly upon her
head, saying: "Now, now, Mother Mary, grieve not over my apparently hard sayings, for have I not many times told you that I have
come only to do the will of my heavenly Father? Most gladly would I do what you ask of me if it were a part of the Father's will—" and Jesus
stopped short, he hesitated. Mary seemed to sense that something was happening. Leaping up, she threw her arms around Jesus' neck, kissed him, and
rushed off to the servants' quarters, saying, "Whatever my son says, that do." But Jesus said nothing. He now realized that he had already said
—or rather desirefully thought—too much. ~ The Urantia Book, (137:4.9)
Jesus and Rebecca
The story of Rebecca's love for Jesus was whispered about Nazareth and later on at Capernaum, so that, while in the years to follow many women loved Jesus even as men loved him, not again did he have to
reject the personal proffer of another good woman's devotion. From this time on human affection for Jesus partook more of the nature of worshipful and adoring regard. Both men
and women loved him devotedly and for what he was, not with any tinge of self-satisfaction or desire for affectionate possession. But for many years,
whenever the story of Jesus' human personality was recited, the devotion of Rebecca was
recounted. ~ The Urantia Book, (127:6.1)
Jesus to the Abusive Husband
And then, in bidding him farewell, Jesus said: "My brother, always remember that man has no rightful authority over woman
unless the woman has willingly and voluntarily given him such authority. Your wife has engaged to go through life with you, to help you fight its
battles, and to assume the far greater share of the burden of bearing and rearing your children; and in return for this special service it is only
fair that she receive from you that special protection which man can give to woman as the partner who must carry, bear, and nurture the children. The
loving care and consideration which a man is willing to bestow upon his wife and their children are the measure of that man's attainment of the higher
levels of creative and spiritual self-consciousness. Do you not know that men and women are partners with God in that they co-operate to create beings
who grow up to possess themselves of the potential of immortal souls? The Father in heaven treats the Spirit Mother of the children of the universe as
one equal to himself. It is Godlike to share your life and all that relates thereto on equal terms with the mother partner who so fully shares with
you that divine experience of reproducing yourselves in the lives of your children. If you can only love your children as God loves you, you will love
and cherish your wife as the Father in heaven honors and exalts the Infinite Spirit, the mother of all the spirit children of a vast universe. "
~ The Urantia Book, (133:2.2)
Jesus and the Courtesans
When in Rome, Ganid observed that Jesus refused to
accompany them to the public baths. Several times afterward the young man sought to induce Jesus further to express himself in regard to the relations
of the sexes. Though he would answer the lad's questions, he never seemed disposed to discuss these subjects at great length. One evening as they
strolled about Corinth out near where the wall of the citadel
ran down to the sea, they were accosted by two public women. Ganid had imbibed the idea, and rightly, that Jesus was a man of high ideals, and that he
abhorred everything which partook of uncleanness or savored of evil; accordingly he spoke sharply to these women and rudely motioned them away. When
Jesus saw this, he said to Ganid: "You mean well, but you should not presume thus to speak to the children of God, even though
they chance to be his erring children. Who are we that we should sit in judgment on these women? Do you happen to know all of the circumstances which
led them to resort to such methods of obtaining a livelihood? Stop here with me while we talk about these matters." The courtesans were
astonished at what he said even more than was Ganid.
As they stood there in the moonlight, Jesus went on to say: "There lives within every human mind a divine spirit, the gift of
the Father in heaven. This good spirit ever strives to lead us to God, to help us to find God and to know God; but also within mortals there are many
natural physical tendencies which the Creator put there to serve the well-being of the individual and the race. Now, oftentimes, men and women become
confused in their efforts to understand themselves and to grapple with the manifold difficulties of making a living in a world so largely dominated by
selfishness and sin. I perceive, Ganid, that neither of these women is willfully wicked. I can tell by their faces that they have experienced much
sorrow; they have suffered much at the hands of an apparently cruel fate; they have not intentionally chosen this sort of life; they have, in
discouragement bordering on despair, surrendered to the pressure of the hour and accepted this distasteful means of obtaining a livelihood as the best
way out of a situation that to them appeared hopeless. Ganid, some people are really wicked at heart; they deliberately choose to do mean things, but,
tell me, as you look into these now tear-stained faces, do you see anything bad or wicked?" And as Jesus paused for his reply, Ganid's voice choked up
as he stammered out his answer: "No, Teacher, I do not. And I apologize for my rudeness to them—I crave their forgiveness. " Then said Jesus: "And I bespeak for them that they have
forgiven you as I speak for my Father in heaven that he has forgiven them. Now all of you come with me to a friend's house where we will seek
refreshment and plan for the new and better life ahead." Up to this time the amazed women had not uttered a word; they looked at each other and
silently followed as the men led the way.
Imagine the surprise of Justus' wife when, at this late hour, Jesus appeared with Ganid and these two strangers, saying: "You
will forgive us for coming at this hour, but Ganid and I desire a bite to eat, and we would share it with these our new-found friends, who are also in
need of nourishment; and besides all this, we come to you with the thought that you will be interested in counseling with us as to the best way to
help these women get a new start in life. They can tell you their story, but I surmise they have had much trouble, and their very presence here in
your house testifies how earnestly they crave to know good people, and how willingly they will embrace the opportunity to show all the world—and even
the angels of heaven—what brave and noble women they can become."
When Martha, Justus' wife, had spread the food on the table, Jesus, taking unexpected leave of them, said: "As it is getting
late, and since the young man's father will be awaiting us, we pray to be excused while we leave you here together—three women—the beloved children of
the Most High. And I will pray for your spiritual guidance while you make plans for a new and better life on earth and eternal life in the great beyond. "
Thus did Jesus and Ganid take leave of the women. So far the two courtesans had said nothing; likewise was Ganid speechless. And for a few moments
so was Martha, but presently she rose to the occasion and did everything for these strangers that Jesus had hoped for. The elder of these two women
died a short time thereafter, with bright hopes of eternal survival, and the younger woman worked at Justus' place of business and later became a
lifelong member of the first Christian church in Corinth. ~ The Urantia Book, (133:3.6)
The Apostles Learn That Jesus Respected Women
The disciples early learned that the Master had a profound respect and sympathetic regard for every human being he met, and they were tremendously
impressed by this uniform and unvarying consideration which he so consistently gave to all sorts of men, women, and children. He would pause in the
midst of a profound discourse that he might go out in the road to speak good cheer to a passing woman laden with her burden of body and soul. He would interrupt a serious conference with his apostles to fraternize with an intruding child. Nothing ever seemed so important to Jesus as
the individual human who chanced to be in his immediate presence. He was master and teacher, but he was more—he was also a friend and neighbor, an
~The Urantia Book, (138:8.9)
The apostles were at first shocked by, but early became accustomed to, Jesus' treatment of women; he made it very clear to them that women were to
be accorded equal rights with men in the kingdom. ~ The Urantia Book,
Nalda, The Woman of Sychar
When the Master and the twelve arrived at Jacob's Well,
Jesus, being weary from the journey, tarried by the well while Philip took the
apostles with him to assist in bringing food and tents from Sychar, for they were disposed to stay in this vicinity for a while. Peter and the Zebedee sons would have remained with
Jesus, but he requested that they go with their brethren, saying: "Have no fear for me; these Samaritans will be friendly; only
our brethren, the Jews, seek to harm us." And it was almost six o'clock on this summer's evening when Jesus sat down by the well to await the
return of the apostles.
The water of Jacob's well was less mineral than that from the wells of Sychar and was therefore much valued for drinking purposes. Jesus was
thirsty, but there was no way of getting water from the well. When, therefore, a woman of Sychar came up with her water pitcher and prepared to draw
from the well, Jesus said to her, "Give me a drink." This woman of Samaria knew Jesus was a Jew by his appearance and dress, and she surmised that he was a Galilean Jew from
his accent. Her name was Nalda and she was a comely creature. She was much surprised to have a Jewish man thus speak to her at the well and ask for water, for it was not deemed proper in those days for a
self-respecting man to speak to a woman in public, much less for a Jew to converse with a Samaritan. Therefore Nalda asked Jesus, "How is it that you,
being a Jew, ask for a drink of me, a Samaritan woman?" Jesus answered: "I have indeed asked you for a drink, but if you could
only understand, you would ask me for a draught of the living water." Then said Nalda: "But, Sir, you have nothing to draw with, and the well
is deep; whence, then, have you this living water? Are you greater than our father Jacob who gave us this well, and who drank thereof himself and his
sons and his cattle also?"
Jesus replied: "Everyone who drinks of this water will thirst again, but whosoever drinks of the water of the living spirit
shall never thirst. And this living water shall become in him a well of refreshment springing up even to eternal life." Nalda then said: "Give
me this water that I thirst not, neither come all the way hither to draw. Besides, anything which a Samaritan woman could receive from such a
commendable Jew would be a pleasure."
Nalda did not know how to take Jesus' willingness to talk with her. She beheld in the Master's face the countenance of an upright and holy man, but
she mistook friendliness for commonplace familiarity, and she misinterpreted his figure of speech as a form of making advances to her. And being a
woman of lax morals, she was minded openly to become flirtatious, when Jesus, looking straight into her eyes, with a commanding voice said, "Woman, go get your husband and bring him hither." This command brought Nalda to her senses. She saw that she had misjudged the
Master's kindness; she perceived that she had misconstrued his manner of speech. She was
frightened; she began to realize that she stood in the presence of an unusual person, and groping about in her mind for a suitable reply, in great
confusion, she said, "But, Sir, I cannot call my husband, for I have no husband." Then said Jesus: "You have spoken the truth,
for, while you may have once had a husband, he with whom you are now living is not your husband. Better it would be if you would cease to trifle with
my words and seek for the living water which I have this day offered you."
By this time Nalda was sobered, and her better self was awakened. She was not an immoral woman wholly by choice. She had been ruthlessly and
unjustly cast aside by her husband and in dire straits had consented to live with a certain Greek as his wife, but without marriage. Nalda now felt greatly ashamed that she had so unthinkingly spoken
to Jesus, and she most penitently addressed the Master, saying: "My Lord, I repent of my manner of speaking to you, for I perceive that you are a holy
man or maybe a prophet." And she was just about to seek direct and personal help from the Master when she did what so many have done before and since
—dodged the issue of personal salvation by turning to the discussion of theology and
philosophy. She quickly turned the conversation from her own needs to a theological controversy. Pointing over to Mount Gerizim, she continued: "Our fathers worshiped on
this mountain, and yet you would say that in Jerusalem is
the place where men ought to worship; which, then, is the right place to worship God?"
Jesus perceived the attempt of the woman's to avoid direct and searching contact with its Maker, but he also saw that there was present in her soul a desire to know the better way of life. After all, there was in Nalda's heart a true
thirst for the living water; therefore he dealt patiently with her, saying: "Woman, let me say to you that the day is soon
coming when neither on this mountain nor in Jerusalem will you worship the Father. But now you worship that which you know not, a mixture of the
religion of many pagan gods and gentile philosophies. The Jews at least know whom they worship; they have removed all confusion by concentrating their
worship upon one God, Yahweh. But you should believe me when I say that the hour will soon come—even now is—when all sincere worshipers will worship
the Father in spirit and in truth, for it is just such worshipers the Father seeks. God is spirit, and they who worship him must worship him in spirit
and in truth. Your salvation comes not from knowing how others should worship or where but by receiving into your own heart this living water which I
am offering you even now."
But Nalda would make one more effort to avoid the discussion of the embarrassing question of her personal life on earth and the status of her soul before God. Once more she resorted to questions of general religion, saying: "Yes, I
know, Sir, that John has preached about the coming of the Converter, he who will be called the Deliverer, and that, when he shall come, he will
declare to us all things"—and Jesus, interrupting Nalda, said with startling assurance, "I who speak to you am he."
This was the first direct, positive, and undisguised pronouncement of his divine nature and sonship which Jesus had made on earth; and it was made
to a woman, a Samaritan woman, and a woman of questionable character in the eyes of men up to this moment, but a woman whom the divine eye beheld as
having been sinned against more than as sinning of her own desire and as now being a human soul who desired salvation, desired it sincerely and wholeheartedly, and that was enough.
As Nalda was about to voice her real and personal longing for better things and a more noble way of living, just as she was ready to speak the real
desire of her heart, the twelve apostles returned from Sychar, and coming upon this scene
of Jesus' talking so intimately with this woman—this Samaritan woman, and alone—they were more than astonished. They quickly deposited their supplies
and drew aside, no man daring to reprove him, while Jesus said to Nalda: "Woman, go your way; God has forgiven you. Henceforth
you will live a new life. You have received the living water, and a new joy will spring up within your soul, and you shall become a daughter of the Most High." And the woman, perceiving the disapproval of the apostles, left her
waterpot and fled to the city.
As she entered the city, she proclaimed to everyone she met: "Go out to Jacob's Well and go quickly, for there you will see a man who told me all I ever did. Can this be the Converter?" And ere the
sun went down, a great crowd had assembled at Jacob's well to hear Jesus. And the Master talked to them more about the water of life, the gift of the
The apostles never ceased to be shocked by Jesus' willingness to talk with women, women of questionable character, even immoral women. It was very
difficult for Jesus to teach his apostles that women, even so-called immoral women, have souls which can choose God as their Father, thereby becoming daughters of God and candidates for life everlasting. Even nineteen
centuries later many show the same unwillingness to grasp the Master's teachings. Even the Christian religion has been persistently built up around
the fact of the death of Christ instead of around the truth of his life. The world should be more concerned with his happy and God-revealing life than
with his tragic and sorrowful death.
Nalda told this entire story to the Apostle John the next day, but he never revealed it fully to the other apostles, and Jesus did not speak of it
in detail to the twelve.
Nalda told John that Jesus had told her "all I ever did." John many times wanted to ask Jesus about this visit with Nalda, but he never did. Jesus
told her only one thing about herself, but his look into her eyes and the manner of his dealing with her had so brought all of her checkered life in
panoramic review before her mind in a moment of time that she associated all of this self-revelation of her past life with the look and the word of
the Master. Jesus never told her she had had five husbands. She had lived with four different men since her husband cast her aside, and this, with all
her past, came up so vividly in her mind at the moment when she realized Jesus was a man of God that she subsequently repeated to John that Jesus had
really told her all about herself. ~ The Urantia Book, (143:5.1)
The cooking and the housework at the large Zebedee home, where Jesus and the twelve made their headquarters, was for the most part done by Simon Peter's wife and her mother. Peter's home was near that of Zebedee; and Jesus and his
friends stopped there on the way from the synagogue because
Peter's wife's mother had for several days been sick with chills and fever. Now it chanced that, at about the time Jesus stood over this sick woman,
holding her hand, smoothing her brow, and speaking words of comfort and encouragement, the fever left her. Jesus had not yet had time to explain to
his apostles that no miracle had been wrought at the synagogue; and with this incident so fresh and vivid in their minds, and recalling the water and
the wine at Cana, they seized upon this coincidence as another
miracle, and some of them rushed out to spread the news abroad throughout the city.
Amatha, Peter's mother-in-law, was suffering from malarial fever. She was not miraculously healed by Jesus at this time. Not until several hours
later, after sundown, was her cure effected in connection with the extraordinary event which occurred in the front yard of the Zebedee home. ~ The
Urantia Book, (145:2.15)
The Woman of Unsavory Repute
On this particular occasion at Simon's house, among those who came in off the street was a woman of unsavory reputation who
had recently become a believer in the good news of the gospel of the kingdom. This woman
was well known throughout all Jerusalem as the former keeper of one of the so-called high-class brothels located hard by the temple court of the
gentiles. She had, on accepting the teachings of Jesus, closed up her nefarious place of business and had induced the majority of the women associated
with her to accept the gospel and change their mode of living; notwithstanding this, she was still held in great disdain by the Pharisees and was compelled to wear her hair down—the badge of
harlotry. This unnamed woman had brought with her a large flask of perfumed anointing lotion and, standing behind Jesus as he reclined at meat, began
to anoint his feet while she also wet his feet with her tears of gratitude, wiping them with the hair of her head. And when she had finished this
anointing, she continued weeping and kissing his feet.
When Simon saw all this, he said to himself: "This man, if he were a prophet, would have perceived who and what manner of woman this is who thus
touches him; that she is a notorious sinner." And Jesus, knowing what was going on in Simon's mind, spoke up, saying: "Simon, I
have something which I would like to say to you. " Simon answered, "Teacher, say on." Then said Jesus: "A certain wealthy
moneylender had two debtors. The one owed him five hundred denarii and the other fifty. Now, when neither of them had wherewith to pay, he forgave
them both. Which of them do you think, Simon, would love him most?" Simon answered, "He, I suppose, whom he forgave the most." And Jesus said,
"You have rightly judged," and pointing to the woman, he continued: "Simon, take a good look at
this woman. I entered your house as an invited guest, yet you gave me no water for my feet. This grateful woman has washed my feet with tears and
wiped them with the hair of her head. You gave me no kiss of friendly greeting, but this woman , ever since she came in, has not ceased to kiss my
feet. My head with oil you neglected to anoint, but she has anointed my feet with precious lotions. And what is the meaning of all this? Simply that
her many sins have been forgiven, and this has led her to love much. But those who have received but little forgiveness sometimes love but little. "
And turning around toward the woman, he took her by the hand and, lifting her up, said: "You have indeed repented of
your sins, and they are forgiven. Be not discouraged by the thoughtless and unkind attitude of your fellows; go on in the joy and liberty of the
kingdom of heaven. "
When Simon and his friends who sat at meat with him heard these words, they were the more astonished, and they began to whisper among themselves,
"Who is this man that he even dares to forgive sins?" And when Jesus heard them thus murmuring, he turned to dismiss the woman, saying, "Woman, go in peace; your faith has saved you. " ~ The Urantia Book, (147:5.3)
Jesus' Revolutionary Attitude Towards Women
The most astonishing and the most revolutionary feature of Michael's mission on earth was his attitude toward women. In a day and generation when a
man was not supposed to salute even his own wife in a public place, Jesus dared to take women along as teachers of the gospel in connection with his
third tour of Galilee. And he had the consummate courage to
do this in the face of the rabbinic teaching which declared that it was "better that the words of the law should be burned than delivered to women."
In one generation Jesus lifted women out of the disrespectful oblivion and the slavish drudgery of the ages. And it is the one shameful thing about
the religion that presumed to take Jesus' name that it lacked the moral courage to follow
this noble example in its subsequent attitude toward women. ~ The Urantia Book, (149:2.8)
The Women's Corps
Of all the daring things which Jesus did in connection with his earth career, the most amazing was his sudden announcement on the evening of
January 16: "On the morrow we will set apart ten women for the ministering work of the kingdom. " At the beginning of the
two weeks' period during which the apostles and the evangelists were to be absent from Bethsaida on their furlough, Jesus requested David to summon his parents back to their home and to dispatch
messengers calling to Bethsaida ten devout women who had served in the administration of the former encampment and the tented infirmary. These women
had all listened to the instruction given the young evangelists, but it had never occurred to either themselves or their teachers that Jesus would
dare to commission women to teach the gospel of the kingdom and minister to the sick.
These ten women selected and commissioned by Jesus were: Susanna, the daughter of the former chazan of the Nazareth synagogue; Joanna, the wife of Chuza, the steward of
Herod Antipas; Elizabeth, the daughter of a wealthy Jew of Tiberias and Sepphoris; Martha, the
elder sister of Andrew and Peter; Rachel, the sister-in-law of Jude, the Master's brother
in the flesh; Nasanta, the daughter of Elman, the Syrian
physician; Milcha, a cousin of the Apostle Thomas; Ruth, the eldest daughter of Matthew Levi; Celta, the daughter of a Roman centurion; and Agaman, a widow of Damascus. Subsequently, Jesus added two other women to this group—Mary Magdalene and Rebecca, the daughter of Joseph of Arimathea.
Jesus authorized these women to effect their own organization and directed Judas to provide funds for their equipment and for pack animals. The ten
elected Susanna as their chief and Joanna as their treasurer. From this time on they furnished their own funds; never again did they draw upon Judas
It was most astounding in that day, when women were not even allowed on the main floor of the synagogue (being confined to the women's gallery), to
behold them being recognized as authorized teachers of the new gospel of the kingdom. The charge which Jesus gave these ten women as he set them apart
for gospel teaching and ministry was the emancipation proclamation which set free all women and for all time; no more was man to look upon woman as
his spiritual inferior. This was a decided shock to even the twelve apostles.
Notwithstanding they had many times heard the Master say that "in the kingdom of heaven there is neither rich nor poor, free nor
bond, male nor female, all are equally the sons and daughters of God," they were literally stunned when he proposed formally to commission
these ten women as religious teachers and even to permit their traveling about with them.