Fri, April 13, 2012
What did Jesus do on Holy Saturday?
By
DANIEL BURKE
Every Christian knows the story: Jesus was crucified on Good Friday
and rose from the dead on Easter Sunday. But what did he do on Saturday?
That question has spurred centuries of debate, perplexed theologians
as learned as St. Augustine and prodded some Protestants to advocate
editing the Apostles' Creed, one of Christianity's oldest confessions of
faith.
Roman Catholic, Eastern Orthodox and most mainline Protestant
churches teach that Jesus descended to the realm of the dead on Holy
Saturday to save righteous souls, such as the Hebrew patriarchs who died
before his crucifixion.
See "Link to External Source Article" below to read further.
Even the revelators of The Urantia Book have scant knowledge of what transpired between the Crucifixion on Friday and the Resurrection on Sunday, but we do have this statement.
We know from Urantia Book teachings that there is no place called hell, so these conjectures by the revelators may be closer to the truth than anything else.
As for the thief on the cross:
187:4.1
One of the brigands railed at Jesus, saying, “If you are the
Son of God, why do you not save yourself and us?” But when he
had reproached Jesus, the other thief, who had many times heard the
Master teach, said: “Do you have no fear even of God? Do you
not see that we are suffering justly for our deeds, but that this man
suffers unjustly? Better that we should seek forgiveness
for our sins and salvation
for our souls.”
When Jesus heard the thief say this, he turned his face toward him and
smiled approvingly. When the malefactor saw the face of Jesus turned
toward him, he mustered up his courage, fanned the flickering flame of
his faith, and said, “Lord, remember me when you come into
your kingdom.” And then Jesus said, “Verily, verily, I say to
you today, you shall sometime be with me in Paradise.”
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Fri, February 17, 2012
Spiritual Living: It's Not All So Serious
By
Alice Grist
When I started off pursuing a spiritual life I took it all rather too
seriously. I believed that opening myself up to the divine meant
holding myself to some super holy standards. I was setting myself up to
fail. As a result I would torture myself over the smallest thing that
did not fit some uber-important spiritual philosophy I had garnered from
too many books, too many gurus. Time and time again I felt that I
betrayed my self-inflicted soulful world with sins of a very human
nature. It was a difficult place to be, an impossible standard was set
and one that I came to realise almost negated the very point of me being
a (soulful) human on this earth
In taking my spiritual self too seriously I nearly lost everything. I
pushed people away and I denied my human self it's pleasures, it's fun,
it's stress-relieving love of laughter. I became a spiritual shell, one
surrounded by a core of self-inflicted dogma, but with very little going
on inside. Rather than give up on a soulful life, I decided to reengage
my spiritual sensors, alter my spiritual philosophy and live with my
humanity at the heart of my quest.
See "Link to External Source Article" below to read further.
As is often the case,
The Urantia Book has additional wisdom which corroborates this blogger's experience...
48:6.37 You will learn that you increase your burdens and decrease the
likelihood of success by taking yourself too seriously. Nothing can
take precedence over the work of your status sphere—this
world or the next. Very important is the work of preparation for the
next higher sphere, but nothing equals the importance of the work of
the world in which you are actually living. But though the work
is important, the self
is not. When you feel important, you lose energy
to the wear and tear of ego dignity so that there is little energy left
to do the work. Self-importance, not work-importance, exhausts immature
creatures; it is the self element that exhausts, not the effort to
achieve. You can do important work if you do not become self-important;
you can do several things as easily as one if you leave yourself out.
Variety is restful; monotony is what wears and exhausts. Day after day
is alike—just life or the alternative of death.
Additionally, you might like to see what The Urantia Book has to say about the value of HUMOR...
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Fri, January 27, 2012
How Many Americans are Atheists? Fewer than You Might Think.
By
Bradley Wright
There is confusion in popular discussion about how many Americans are
atheists. Here I review how many Americans are atheists, and why there
are such varying estimates of this number.
Short answer: 3%-5% of Americans are atheists.
See "Link to External Source Article" below to read further.
We don't want to step on anyone's toes here, but since
The Urantia Book is fully grounded in spirituality and religion, the idea of atheism runs counter to its teachings. But it gives good and sufficient reasons that atheism falls short as a philosophy of life.
From The Urantia Book:
56:10.3
Philosophy you somewhat grasp, and divinity you comprehend in worship,
social service, and personal spiritual experience, but the pursuit of
beauty—cosmology—you
all too often limit to the study of man’s crude artistic
endeavors. Beauty, art, is largely a matter of the unification of
contrasts. Variety is essential to the concept of beauty. The supreme
beauty, the height of finite art, is the drama of the unification of
the vastness of the cosmic extremes of Creator and creature. Man
finding God and God finding man—the creature becoming perfect
as is the Creator—that is the supernal achievement of the
supremely beautiful, the attainment of the apex of cosmic art.
Hence materialism, atheism, is the maximation of ugliness, the climax
of the finite antithesis of the beautiful. Highest beauty consists in
the panorama of the unification of the variations which have been born
of pre-existent harmonious reality.
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Fri, January 06, 2012
BOOK REVIEW: Connecting God and science
By
Kent Davy
"Quantum Leap: How John Polkinghorne Found God in Science and
Religion" by Dean Nelson and Karl Giberson. Image courtesy Lion
UK
Authors: Dean Nelson and Karl Giberson
Publisher: Lion UK
Binding: Softcover and e-book
Pages: 192
Price: $14.95 softcover; e-books vary
Particle physicist and cleric aren't typically labels affixed to
the same man. The two disciplines, in the minds of many, point to
mutually exclusive points of view: one sees knowledge as the
product of scientific experimentation, the other looks outside the
material, rational world to find truth.
Theoretical physicist turned cleric John Polkinghorne does
both.
See "Link to External Source Article" below to read further.
This is a good read - an interesting book about a very interesting man.
Maybe he understands some of the principles that
The Urantia Book teaches about
SCIENCE
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Fri, January 06, 2012
BOOKS: Maine writer asks, "WHAT COMES NEXT?"
By
Kennebec Journal
As long as humans have existed, they’ve been plagued by the question “What comes next?”
THE AFTERLIFE SURVEY, due out from Adams Media, takes a journalistic
approach, asking a range of people, including a priest, a rabbi, a CEO, a
dog walker, a sheet metal worker, a former US poet laureate and many
more what they think. What happens after they die? It also asks how
afterlife beliefs are influenced by religion and age and how these
beliefs affect ethics, end-of-life care and even what people think
happens to pets after they die.

click image to enlarge
THE AFTERLIFE SURVEY
By Maureen Milliken
Adams Media
Hardcover, 240 pages
Release date: Dec. 18
See "Link to External Source Article" below to read further.
For Urantia Book students, life after death is the promise of an endless life of adventure, spiritual growth, and supernal attainment. Please see the following features on our site to sample Urantia revelation studies on this most vital topic:
Life After Death
There is Life after Death Magazine
After You Die (short video)
You Can Live Forever (short video)
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Fri, January 06, 2012
Man Seeks God: A Guide To World Religions
By
Eric Weiner
We are a spiritually promiscuous nation. Nearly one out of three
Americans will change their religious affiliation over the course of
their lifetime. And why not? We are blessed with more religious and
spiritual choices than ever before in human history. Everything from
Sufism to Buddhism to Unitarian Universalism is available, often only a
mouse click away. But how to choose? There is no Consumer Reports for
world religions. That's a shame.
After a health scare, I embarked on a worldwide search for a faith
that fits. I spent the past three years diving waist-deep into several
of the world's major religions -- and a few minor ones as well. I
explored a variety pack of faiths: monotheistic, polytheistic and even
atheistic ones. I journeyed to the source of each religion, traveling to
Kathmandu for Buddhism to Israel for Kabbalah, to China for Taoism.
Along the way, I reached some conclusions about the appeal, and
drawbacks, that each religion offers. Here is my informal guide to five
of my favorite faiths. Not exactly a Consumer Reports, but close.
Buddhism
Sufism
Franciscan Catholics
Kabbalah
Taoism
Wicca
See "Link to External Source Article" below to read further.
Of course, when you click below, you'll be able to read the author's evaluation of all these religions in the body of the article
If you "search" the word Buddhism in The Urantia Book, you'll get a wealth of hits, but please see Buddhism, Judaism, and Taoism as well..
The wonderful thing about following the teachings of The Urantia Book - most specifically the religion of Jesus, is that one can feel quite comfortable in the confines of many schools of religious thought and certainly in the fellowship of truthseeking religionists.
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Sun, January 01, 2012
For many, 'Losing My Religion' isn't just a song: It's life
By
Cathy Lynn Grossman
When Ben Helton signed up for an online dating service, under "religion" he called himself "spiritually apathetic."
Sunday
mornings, when Bill Dohm turns his eyes toward heaven, he's just
checking the weather so he can fly his 1946 Aeronca Champ two-seater
plane.
Helton, 28, and Dohm, 54, aren't atheists, either.
They simply shrug off God, religion, heaven or the ever-trendy
search-for-meaning and/or purpose.
Their attitude could be summed up as "So what?"
Hemant Mehta, who blogs as The Friendly Atheist, calls them them "apatheists."
See "Link to External Source Article" below to read further.
This is an article that is well-worth reading, as it gives a snapshot of a different slice of religion in America.
And from The Urantia Book:
133:0.3 Said Jesus: “Though human beings differ
in many ways, the one from another, before God and in the spiritual
world all mortals stand on an equal footing. There are only two groups
of mortals in the eyes of God: those who desire to do his will and
those who do not. As the universe looks upon an inhabited world, it
likewise discerns two great classes: those who know God and those who
do not. Those who cannot know God are reckoned among the animals of any
given realm. Mankind can appropriately be divided into many classes in
accordance with differing qualifications, as they may be viewed
physically, mentally, socially, vocationally, or morally, but as these
different classes of mortals appear before the judgment bar of God,
they stand on an equal footing; God is truly no respecter of persons.
Although you cannot escape the recognition of differential human
abilities and endowments in matters intellectual, social, and moral,
you should make no such distinctions in the spiritual brotherhood of
men when assembled for worship in the presence of God.”
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Fri, December 23, 2011
Most Americans believe in angels
By
Kate Shellnutt

Children dress like angels for a church Christmas pageant. (Bethany Clarke / Getty Images)
Those heavenly hosts we sing about at Christmastime remain a real
presence for the majority of Americans, and nearly all Christians, who
believe in angels.
An Associated Press poll conducted this month found that at least three in four adults think angels exist.
Belief levels were highest among evangelicals (95 percent) and those attending religious services weekly (94 percent).
And it’s not just angels, either. America’s one of the most religious
developed nations and we have an inkling for the supernatural of all
kinds, it seems.
*****************
Please click HERE for the rest of the article...
We sure believe in angels, too - and with good reason...they really DO exist!!!
And, at this most celestial of seasons, we hope you'll visit our ANGEL PAGE to find out more about our heavenly helpers...
92:5.5 "... there is an instinctive longing in the heart of evolutionary man for help from above and beyond."
Also, you might like to see our topical study on the SUPERNATURAL
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Fri, December 23, 2011
Book review: 'Beyond Religion' by the Dalai Lama
By
Louis Sahagun
After
a lifetime of Buddhist reflection, he suggests that religion is tea to
the water of compassion. Tea is nutritious, water essential.
(Ashwini Bhatia / Associated Press)
December 21, 2011|By Louis Sahagun, Los Angeles Times For
most of his 76 years, the 14th Dalai Lama has been the spiritual light
for followers of Tibetan Buddhism, his every word parsed for guidance to
living a better, more fulfilling life. Awarded the 1989 Nobel Peace
Prize, the Dalai Lama has been an outspoken advocate for compassion,
meditation and religious tolerance.
Now, as he steps down as leader of Tibet, the perpetually smiling
monk in saffron and burgundy robes makes in "Beyond Religion: Ethics for
a Whole World" what some may regard as a heretical pronouncement: You
don't need religion to lead a happy and ethical life.
Amid the
clash of global, multicultural societies and religious values today, he
argues in his new book that what is more important is "an approach to
ethics which makes no recourse to religion and can be equally accessible
to those with faith and those without; a secular ethics."
A
metaphor the Dalai Lama likes to use goes like this: The difference
between ethics and religion is like the difference between water and
tea. Ethics without religious content is water, a critical requirement
for health and survival. Ethics grounded in religion is tea, a
nutritious and aromatic blend of water, tea leaves, spices, sugar and,
in Tibet, a pinch of salt.
"But however the tea is prepared, the
primary ingredient is always water," he says. "While we can live without
tea, we can't live without water. Likewise, we are born free of
religion, but we are not born free of the need for compassion."
This
is anything but a book denouncing faith. But some readers, particularly
those with strong religious beliefs, are bound to find the Dalai Lama's
argument troubling...
***************
Please see HERE to read the rest of the review.
And, here is an interesting section from The Urantia Book about Buddhism:
The God Concept of Buddhism
Here's what Jesus said about Buddhism, from The Urantia Book:
132:7.3
It was on the visit to Switzerland,
up in the mountains, that Jesus had an all-day talk with both father
and son about Buddhism.
Many times Ganid had asked Jesus direct questions about Buddha, but he
had always received more or less evasive replies. Now, in the presence
of the son, the father asked Jesus a direct question about Buddha, and
he received a direct reply. Said Gonod: “I would really like
to know what you think of Buddha.” And Jesus answered:
“Your
Buddha was much better than your Buddhism.
Buddha was a great man, even a prophet to his people, but he was an
orphan prophet; by that I mean that he early lost sight of his
spiritual Father, the Father in heaven. His experience was tragic. He
tried to live and teach as a messenger of God, but without God. Buddha
guided his ship of salvation
right up to the safe harbor, right up to the entrance to the haven of
mortal salvation and there, because of faulty charts of navigation, the
good ship ran aground. There it has rested these many generations,
motionless and almost hopelessly stranded. And thereon have many of
your people remained all these years. They live within hailing distance
of the safe waters of rest, but they refuse to enter because the noble
craft of the good Buddha met the misfortune of grounding just outside
the harbor. And the Buddhist peoples never will enter this harbor
unless they abandon the philosophic craft of their prophet and seize
upon his noble spirit. Had your people remained true to the spirit of
Buddha, you would have long since entered your haven of spirit
tranquillity, soul
rest, and assurance of salvation.
“You
see, Gonod, Buddha knew God in spirit but failed clearly to discover
him in mind; the Jews
discovered God in mind but largely failed to know him in spirit. Today,
the Buddhists flounder about in a philosophy without God, while my
people are piteously enslaved to the fear of a God without a saving
philosophy of life and liberty. You have a philosophy without a God;
the Jews have a God but are largely without a philosophy of living as
related thereto. Buddha, failing to envision God as a spirit and as a
Father, failed to provide in his teaching the moral energy
and the spiritual driving power which a religion
must possess if it is to change a race and exalt a nation.”
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Fri, December 23, 2011
How would discovery of life on another planet affect religion here?
By
JOHN HILTON
York, PA -
In the beginning God created the heavens and the earth. The earth was
formless and void, and darkness was over the surface of the deep, and
the Spirit of God was moving over the surface of the waters.
- Genesis 1, New American Standard Bible
Nearly everyone is familiar with the opening verse of Genesis on how
Earth came to be. In John 1:3, the Bible leaves no doubt about God's
role in creating life:
All things came into being through Him, and apart from Him nothing came into being that has come into being.
But what if life exists somewhere else in the universe? If that happens,
can it still be said that mankind is unique -- made in the image of
God?
The idea is no longer the recycled plot of a bad science fiction film.
NASA recently discovered an Earth-like planet outside the solar system
that could support life.
Eyed through the Kepler space telescope, Kepler-22b has a surface
temperature of 72 degrees, scientists say, and is the best candidate yet
for a life-bearing world beyond our solar system.
If researchers find intelligent life forms who have never heard of Jesus
Christ, Mohammed or Buddha, what does that mean for religious belief
systems?
After all, the Catholic Church persecuted Galileo for suggesting that
the Earth orbited the sun, not the other way around, as the church was
teaching in the 17th century. It wasn't until 1992 that the church
publicly exonerated the Italian astronomer.
Did Jesus die for Klingons?
Several surveys and polls indicate that religious beliefs would remain
largely unchanged by planetary discoveries. Yet, theologians who
gathered in September for an Orlando conference sponsored by the Defense
Advanced Research Projects Agency say potential issues of faith exist.
In particular, Christians might have difficulty because the Christian
belief system does not easily allow for other intelligent beings in the
universe, concluded speakers such as philosophy professor Christian
Weidemann of Germany's Ruhr-University.
In his talk, titled "Did Jesus die for Klingons too?" the professor
discussed the conflict between Christianity and extraterrestrial life.
Namely, why would Jesus Christ have come to Earth, of all possible
inhabited planets in the universe, to save Earthlings over the rest of
God's creatures?
In remarks reported by MSNBC, Weidemann, a self-described Protestant
Christian, suggested some possible solutions. It's possible that
extraterrestrials aren't sinners, like humans, and aren't in need of
saving.
Or God incarnated multiple times, sending a version of himself down to save each inhabited planet separately, Weidemann said.
Lee Barrett, professor of theology at Lancaster Theological Seminary,
said he disagrees with Weidemann's interpretations. The Bible is
addressed to us specifically, he said, but what we know does not
preclude what we don't know.
"The idea that if there are other life forms and they should have been revealed to us, I think that's mistaken," Barrett said.
*****************
Please see THIS LINK to read this lengthy article, complete with commentary from several religious leaders...
Said Jesus, from The Urantia Book:
140:6.8"...Also must you remember that I have sheep not of
this flock, and that I am beholden to them also, to the end that I must
provide for them the pattern of doing the will
of God while living the life of
the mortal nature."
188:4.6
Jesus lived and died for a whole universe, not just for the races of
this one world. While the mortals of the realms had salvation
even before Jesus lived and died on Urantia, it is nevertheless a fact
that his bestowal on this world greatly illuminated the way of
salvation; his death
did much to make forever plain the certainty of mortal survival after
death in the flesh.
188:5.13
We know that the death
on the cross was not to effect man’s reconciliation to God
but to stimulate man’s realization
of the Father’s eternal love and his Son’s unending
mercy, and to broadcast these universal truths to a whole universe.
1:0.1 THE UNIVERSAL FATHER is the God
of all creation, the First Source and Center of all things and beings.
First think of God as a creator, then as a controller, and lastly as an
infinite upholder. The truth about the Universal Father had begun to
dawn upon mankind when the prophet said: “You, God, are alone; there is
none beside you. You have created the heaven
and the heaven of heavens, with all their hosts; you preserve and
control them. By the Sons of God were the universes made. The Creator
covers himself with light as with a garment and stretches out the
heavens as a curtain.” Only the concept of the Universal Father—one God
in the place of many gods—enabled mortal man to comprehend the Father as
divine creator and infinite
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