Fri, March 01, 2013
What is The Urantia Book stand on final judgment?
By
truthbook staff
As the world understands "final
judgment,"it is commonly thought that there will be an ultimate "end of
the world" when there will be a final reckoning of the evil, with
goodness as the final victor...predictions about its arrival have been pretty frequent in these times, but we find ourselves here still.
Here are some historical references
about final judgment
from
The Urantia Book, as background for the teachings of Jesus regarding this idea.
From
The Kingdom of God:
135:5.5
All were agreed that some drastic purging or purifying discipline would
of necessity precede the establishment of the new kingdom on earth. The
literalists taught that a world-wide war would ensue which would
destroy all unbelievers, while the faithful would sweep on to universal
and eternal victory. The spiritists taught that the kingdom would be
ushered in by the great judgment of God which would relegate the
unrighteous to their well-deserved judgment of punishment and final
destruction, at the same time elevating the believing saints of the
chosen people to high seats of honor and authority with the Son of Man,
who would rule over the redeemed nations in God’s name. And
this latter group even believed that many devout gentiles might be admitted to the fellowship of the new kingdom.
In Mithraism, from which much of Christianity sprang, there is a similar understanding:
98:5.4The
adherents of this cult worshiped in caves and other secret places,
chanting hymns, mumbling magic, eating the flesh of the sacrificial
animals, and drinking the blood. Three times a day they worshiped, with
special weekly ceremonials on the day of the sun-god and with the most
elaborate observance of all on the annual festival of Mithras, December
twenty-fifth. It was believed that the partaking of the sacrament
ensured eternal life, the immediate passing, after death, to the bosom
of Mithras, there to tarry in bliss until the judgment day. On the
judgment day the Mithraic keys of heaven would unlock the gates of
Paradise for the reception of the faithful; whereupon all the
unbaptized of the living and the dead would be annihilated upon the
return of Mithras to earth. It was taught that, when a man died, he
went before Mithras for judgment, and that at the end of the world
Mithras would summon all the dead from their graves to face the last
judgment. The wicked would be destroyed by fire, and the righteous
would reign with Mithras forever.
When
talking to the apostles about these matters, which were - and still are
- connected with the Master's return to earth, Jesus taught a different
concept, emphasizing the "immediate"judgment of the individual after
death.
176:2.7 “But
what is the significance of this teaching having to do with the coming
of the Sons of God? Do you not perceive that, when each of you is
called to lay down his life struggle and pass through the portal of
death, you stand in the immediate presence of judgment, and that you
are face to face with the facts of a new dispensation of service in the
eternal plan of the infinite Father? What the whole world must face as
a literal fact at the end of an age, you, as individuals, must each
most certainly face as a personal experience when you reach the end of
your natural life and thereby pass on to be confronted with the
conditions and demands inherent in the next revelation of the eternal
progression of the Father’s kingdom.”
As regards the "end of an age," we are taught:
113:6.7 And
even so, when a planetary age ends, when those in the lower circles of
mortal achievement are forgathered, it is their group guardians who
reassemble them in the resurrection halls of the mansion spheres, even
as your record tells: "And he shall send his angels with a great voice
and shall gather together his elect from one end of the realm to
another."
"The
technique of justice demands that personal or group guardians shall
respond to the dispensational roll call in behalf of all nonsurviving
personalities. The Adjusters of such nonsurvivors do not return, and
when the rolls are called, the seraphim respond, but the Adjusters make
no answer. This constitutes the "resurrection of the unjust," in
reality the formal recognition of the cessation of creature existence.
This roll call of justice always immediately follows the roll call of
mercy, the resurrection of the sleeping survivors. But these are
matters which are of concern to none but the supreme and all-knowing
Judges of survival values. Such problems of adjudication do not really
concern us.
At these times, thousands upon thousands of sleeping survivors will find themselves at judgment, as in the
dispensational resurrection following Jesus resurrection - but, will there really be an "end of the world?
Jesus
speaks of it as a possibility, but that we are not to be concerned. As
individuals, our only concern should be that we embrace our sonship
with God:
176:3.2“And
even you, Thomas, fail to comprehend what I have been saying. Have I
not all this time taught you that your connection with the kingdom is
spiritual and individual, wholly a matter of personal experience in the
spirit by the faith-realization that you are a son of God. What more
shall I say? The downfall of nations, the crash of empires, the
destruction of the unbelieving Jews, the end of an age, even the end of
the world, what have these things to do with one who believes this
gospel, and who has hid his life in the surety of the eternal kingdom?
You who are God-knowing and gospel-believing have already received the
assurances of eternal life. Since your lives have been lived in the
spirit and for the Father, nothing can be of serious concern to you.
Kingdom builders, the accredited citizens of the heavenly worlds, are
not to be disturbed by temporal upheavals or perturbed by terrestrial
cataclysms. What does it matter to you who believe this gospel of the
kingdom if nations overturn, the age ends, or all things visible crash,
since you know that your life is the gift of the Son, and that it is
eternally secure in the Father? Having lived the temporal life by faith
and having yielded the fruits of the spirit as the righteousness of
loving service for your fellows, you can confidently look forward to
the next step in the eternal career with the same survival faith that
has carried you through your first and earthly adventure in sonship
with God.
Thanks again for writing...hope that this reply is useful to you...
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Fri, January 11, 2013
Was Jesus' First Miracle a Mistake?
By
Corey Landreth
Have you ever wondered this? I mean, God sends His One and Only Son
to earth as a baby with the purpose of saving every person ever born, or
to be born, from their sins. Hebrews says He is the creator and
sustainer of all things. Jesus, who healed the lame, gave sight to the
blind, cured leprosy and sent demons packing comes to the critical
moment of his first miracle and... let down.
Surely He knew that
for the rest of time this particular miracle would bring
stark disagreement and even violent debate. This one story, recorded
only in John's Gospel has sparked much debate over the centuries. What
does the word translated "wine" mean? It can mean fermented or
unfermented, so no conclusive evidence there. Teetotalers believe it
MUST mean grape juice and others assume it means an alcoholic beverage.
Was the "grape juice" saved for the last of the party or the "alcohol"?
I just heard an argument that it MUST have been grape juice they were
drinking because how could a drunk person tell if the "wine" was good or
not? Of course, the counterpoint is that if the master of the ceremony
was hammered he wouldn't have been very good at his job.
This is a very interesting article.
See "Link to External Source Article" below to read further.
Evidently,
Biblical scholars have a problem with Jesus' first miracle having to do
with wine, which many Christian religions prohibit. At the end of the
article, the author wonders whether Mary was "showing off," and why
Jesus performed this feat, when he has just told Mary that his time had
not yet come...?
Both, good questions...and
The Urantia Book has answers.
On this topic,
The Urantia Book is very clear. The turning of the water into wine is not considered a miracle at all, even though it appears to be. Here, we are told why:
137:4.13 But
this was in no sense a miracle. No law of nature was modified,
abrogated, or even transcended. Nothing happened but the abrogation of
time in association with the celestial assembly of the chemical elements requisite for the elaboration of the wine. At
Cana on this occasion the agents of the Creator made wine just as they do by the ordinary natural processes
except that
they did it independently of time and with the intervention of
superhuman agencies in the matter of the space assembly of the
necessary chemical ingredients.
Jesus himself was surprised at this turn of events:
137:4.12 It was gradually dawning upon Jesus what had happened. Of all persons present at the marriage feast of
Cana, Jesus
was the most surprised. Others had expected him to work a wonder, but
that was just what he had purposed not to do. And then the Son of Man
recalled the admonition of his Personalized Thought Adjuster in the
hills. He recounted how the Adjuster had warned him about the inability
of any power or
personality to
deprive him of the creator prerogative of independence of time. On this
occasion power transformers, midwayers, and all other required
personalities were assembled near the water and other necessary
elements, and in the face of the expressed wish of the Universe Creator
Sovereign, there was no escaping the instantaneous appearance of
wine. And
this occurrence was made doubly certain since the Personalized Adjuster
had signified that the execution of the Son’s desire was in no way a
contravention of the Father’s will.
In
other words, it was simply the power of Jesus desiring to fulfill his
mother's request, coupled with this desire not going against God's will
that made it happen. After this, Jesus was more careful about what he
thought and when...
Read the whole story in
The Urantia Book HERE |
Link to External Source Article
Thu, December 06, 2012
Book Review: Jerusalem Diary: Searching for the Tomb and House of Jesus
By
Joanna Kujawa
A Melbourne academic and author joins two men who claim to have discovered new possible locations of Jesus’ home and tomb.
Joanna Kujawa, Ph.D., Jerusalem Diary: Searching for the Tomb and House of Jesus (Amazon.com)
Jerusalem Diary: Searching for the Tomb and House of Jesus is an Amazon.com and The Book Depository bestselling travelogue, a story of a life-changing spiritual and
archaeological adventure. After earning her Ph.D., Joanna joined two Melbourne men,
who claimed to have discovered new locations that could be the tomb and house
of Jesus.
Following cues from the Urantia Book, Joanna, Steven and Martin set out to Nazareth to look for possible locations for Jesus’ house and Jerusalem in search of his tomb. (Traditional site of Jesus’ tomb is considered to be the Holy Sepulcher by Catholics and the Tomb Garden by Anglicans). As Joanna recounts their adventures, she challenges conventional ideas about the traditionally accepted locations of his house and tomb. The possible new location of the tomb at the centre of Jerusalem is now being considered for a site of Peace Garden in Jerusalem open to all faiths in this conflict ridden city.
See "Link to External Source Article" below to read further.
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Fri, January 27, 2012
My take: Reclaiming Jesus’ sense of humor
By
James Martin
By James Martin, Special to CNN
Here’s a serious question about levity: The Bible clearly paints a
picture of Jesus of Nazareth as a clever guy, but he never seems to
laugh, much less crack a smile. Did Jesus really have no sense of humor;
didn't he ever laugh?
Well, one difficulty with finding humor in the New Testament is that
what was seen as funny to those living in Jesus' time may not seem funny
to us.
If part of being human includes having a sense of humor, and if Jesus
was “fully human,” as Christians believe, he must have had a fully
developed sense of humor. Indeed, his sense of humor may be one
unexamined reason for his ability to draw so many disciples around him
with ease.
It’s time to set aside the notion that Jesus was a humorless,
grim-faced, dour, unsmiling prude. Let’s begin to recover his humor and,
in the process, his humanity.
See "Link to External Source Article" below to read further.
From The Urantia Book:
141:3.6
The pictures of Jesus have been most unfortunate. These paintings of
the Christ have exerted a deleterious influence on youth; the temple
merchants would hardly have fled before Jesus if he had been such a man
as your artists usually have depicted. His was a dignified manhood; he
was good, but natural. Jesus did not pose as a mild, sweet, gentle, and
kindly mystic. His teaching was thrillingly dynamic. He not only meant
well, but he went about
actually doing good.
Jesus at Age Fourteen
123:4.3 Jesus, in company with a neighbor boy and later his brother James,
delighted to play in the far corner of the family carpenter shop, where
they had great fun with the shavings and the blocks of wood. It was
always difficult for Jesus to comprehend the harm of certain sorts of
play which were forbidden on the Sabbath, but he never failed to
conform to his parents' wishes. He had a capacity for humor
and play which was afforded little opportunity for expression in the
environment of his day and generation, but up to the age of fourteen he
was cheerful and lighthearted most of the time.
The Apostle Thomas Appreciated Jesus' Humor
139:8.7
...Thomas revered his Master because of his superbly balanced
character. Increasingly Thomas admired and honored one who was so
lovingly merciful yet so inflexibly just and fair; so firm but never
obstinate; so calm but never indifferent; so helpful and so sympathetic
but never meddlesome or dictatorial; so strong but at the same time so
gentle; so positive but never rough or rude; so tender but never
vacillating; so pure and innocent but at the same time so virile,
aggressive, and forceful; so truly courageous but never rash or
foolhardy; such a lover of nature but so free from all tendency to
revere nature; so humorous and so playful, but so free from levity and
frivolity. It was this matchless symmetry of personality that so
charmed Thomas. He probably enjoyed the highest intellectual
understanding and personality appreciation of Jesus of any of the
twelve.
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Wed, January 12, 2011
A Revelation of Cosmic Evolution
By
Byron Belitsos
Purported to be a modern revelation to humankind, The Urantia Book
comes across at first glance as a futuristic encyclopedia of
spirituality, history, philosophy, science, and metaphysics—all framed
within a striking evolutionary and integral cosmology. The book’s 2,097
pages of teachings are vast in scope, depicting, for example:
• a “prime directive”: the evolutionary imperative that rules space-time reality
• eternal life: a detailed guide to the soul’s evolution after death
• the unique self: why each human personality is unique in all eternity
• the divine indwelling: each of us has a pure spark of God within
• cosmic history: a “revelatory” history of our planet (whose name is “Urantia”)
• the Integral Absolute: the unity of evolutionary and existential (perfect) realities
For
me, the Urantia text has long served me as an integral guide to
evolutionary cosmic reality. At times it has served me by taking on the
role of a postmodern sacred text (especially just after I first stumbled
upon it in 1974), but over these 36 years, The Urantia Book
has always for me been an indispensable philosophic/cosmic reference
text. For example, it was the integral philosophy of the Urantia
revelation that—in the mid-1990s—led me to take Ken Wilber much more
seriously after his publication of Sex, Ecology, and Spirituality.
I went on to create one of the earliest integral websites, ikosmos.com
(founded in 1997), after which Ken invited me to be an inaugural member
of the Integral Institute. I also then met and was for a time a student
of Andrew Cohen.
But these days, in my current reading of the Urantia revelation, I
focus especially on its teachings about the nature and purpose of the
human soul—how our personal soul is an evolutionary-experiential reality
that actually grows in depth and breadth through our daily moral
choices. In other words: The evolutionary import of each decision and
each personal experience, at any moment of waking life, is actually
preserved as our soul; all meaningful experience that is based on
choosing true values gets incorporated into us as a new divine invasion
of the personal soul.
Further, personal soul growth continues throughout our eternal life
and yet ends in our perfection in the far-distant future—and this
reality is in actually the secret of the evolution of Deity itself. The
evolution of God is (in part) constituted by the accumulated
evolutionary soul growth of all beings in all domains; and this reality,
when combined with the physical and biological evolution of the grand
universe itself, equals the God of Evolution. And this “face” of God is
both a counterpoint and complement to existential, eternal,
non-experiential, creator Deity, mythically known as God the
Father/Mother.
An integral, evolutionary picture of Jesus and Christianity
“Read The Urantia Book and spiritualize your thinking.”
—Deepak Chopra
Some regard The Urantia Book
as a postmodern Bible, and since its publication in 1955, the book has
sold over 650,000 copies in English and has been translated into eleven
languages. Not unlike A Course in Miracles, the Urantia
material updates and expands the teachings of Jesus. Followers of Jesus
are especially attracted by the book’s magnificent detail on his life,
and its clearer, deeper, and far more philosophical presentation of
Jesus’ gospel. Its seven-hundred page narration of the life of Jesus
(which is Part IV of the Urantia text) enhances our concept of the love
of God—i.e., our heavenly “Father and Mother”—and greatly augments our
understanding of ethics, health, happiness, love, service, forgiveness,
mercy, friendship, marriage, and spirituality.
Finally, the Urantia revelation provided the world with an “integral,
evolutionary Christianity” long before latecomers in the Integral
Institute began talking about Integral Christianity. Thus, when it first
appeared in 1955, The Urantia Book was, in my view, far ahead of the
current trend. However, none of this exempts the Urantia book and
movement from critique and critical analysis.
The mythic heaven (of old) is not the last stop
“The Urantia Book has been very important to me.
Any spiritual seeker is bound to find sustenance here.”
—Marianne Williamson
By all accounts, The Urantia Book
is a unique artifact in the history of religion and revelation. Its
off-planet pedigree is a subject of intense controversy, but tens of
thousands worldwide regard The Urantia Book as revelatory, and now
dozens of writers, teachers, healers, and visionaries are beginning to
create a global cultural phenomenon around this mysterious tome. It is
arguably a leading feature of the emergent integral, global,
worldcentric culture.
In the publishing domain, the current outpouring is evidenced by
ambitious reference works, several novels (including an international
bestselling series in Spanish authored by J.J. Benitez and published by
Planeta), a proliferation of excerpt books, and now, the first
professional-quality interpretive work, a new book entitled Heaven Is Not the Last Stop
(Document It! 2010) by Sheila Keene-Lund, a well-known teacher in the
Urantia community. In this, the sixth decade since its appearance, a
rich underground literature has arisen among the diverse and far-flung
worldwide Urantia community, but not until Keene-Lund’s work has a
single author succeeded in comprehensively relating the complex
teachings of the Urantia text to existing knowledge in multiple fields.
The Urantia Book is a book-with-a-mission that is unique in
its category: its readership has grown entirely by word of mouth; and
oddly, this has been the intention from the beginning of the
Chicago-based Urantia Foundation, the original publisher and copyright
holder, whose trustees solemnly refused to spend on publicity in its
first decades of existence—and whose permissions policy discouraged
interpretive works. Even so, hundreds of study groups are now spread out
across the world, and many celebrities have come forward to defend the
teaching, including the Deepak Chopra and Marianne Williamson, and even
Hollywood stars such as Edie Adams, Jackie Gleason, and writer-producer
Norman Lear. Still, the Urantia text has been met with very little
notice by the religious establishment, even though it contains a highly
ambitious challenge to contemporary Christianity with its claim to
contain the true life and teachings of Jesus—in such depth that its
adherents claim its teachings far exceed the New Testament in religious
significance. Keene-Lund, for example, examines this claim in detail.
Truly, the Urantia phenomenon is a new religious movement to watch,
offer profound teachings suitable for any Evolutionary. And Keene-Lund’s
acclaimed new book is likely to be a lead-off secondary work for anyone
hoping to delve into its rich revelations.
I now believe that the Urantia text—after a long period of obscurity
due in part to the postmodern rebellion against Christianity—can now
take its place among the classics of universal, evolutionary
spirituality, providing as it does a “megasynthesis” suitable for the
twenty-first century that rivals (and complements) those of Ken Wilber,
Aurobindo, Teilhard, and other great synthesizers of knowledge.
***************
Please access the entire page HERE
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Fri, November 19, 2010
Are there specific reasons for the dates of this and previous revelations?
By
Truthbook staff
Q: Are there specific reasons for the dates of this and previous
revelations?
A: Thanks for writing to us here at Truthbook.com. It is an interesting
question that you ask...I ended up doing a bit of research.
In order of occurrence, I found the following passages about generalized
reasons for timing of the revelations:
Caligastia - The Planetary Prince
(66:0.1) THE ADVENT OF a Lanonandek Son
on an average world signifies that will, the ability to choose the path
of eternal survival, has developed in the mind of primitive man. But on
Urantia the Planetary Prince arrived almost half a million years after
the appearance of human will.
About five hundred thousand years ago and concurrent with the
appearance of the six colored or Sangik races, Caligastia, the
Planetary Prince, arrived on Urantia. There were almost one-half
billion primitive human beings on earth at the time of the Prince's
arrival, and they were well scattered over Europe, Asia, and Africa.
The Prince's headquarters, established in Mesopotamia, was at about the
center of world population.
Adam and Eve
(73:0.1) ...there came a time in the planetary history, almost
forty thousand years ago, when the Life Carriers on duty took note
that, from a purely biologic standpoint, the developmental progress of
the Urantia races was nearing its apex. The Melchizedek receivers,
concurring in this opinion, readily agreed to join the Life Carriers in
a petition to the Most Highs of Edentia asking that Urantia be
inspected with a view to authorizing the dispatch of biologic
uplifters, a Material Son and Daughter.
Melchizedek
(93:1.1) Revealed truth was threatened with extinction during the
millenniums which followed the miscarriage of the Adamic mission on
Urantia. Though making progress intellectually, the human races were
slowly losing ground spiritually. About 3000 B.C. the concept of God
had grown very hazy in the minds of men.
The twelve Melchizedek receivers knew of Michael's impending
bestowal on their planet, but they did not know how soon it would
occur; therefore they convened in solemn council and petitioned the
Most Highs of Edentia that some provision be made for maintaining the
light of truth on Urantia...
Michael of Nebadon
(119:0.7) The local universe of Nebadon is now ruled by a Creator Son who
has completed his service of bestowal; he reigns in just and merciful
supremacy over all the vast realms of his evolving and perfecting
universe. Michael of Nebadon is the 611,121st bestowal of the Eternal
Son upon the universes of time and space, and he began the organization
of your local universe about four hundred billion years ago. Michael
made ready for his first bestowal adventure about the time Urantia was
taking on its present form, one billion years ago. His bestowals have
occurred about one hundred and fifty million years apart, the last
taking place on Urantia nineteen hundred years ago. I will now proceed
to unfold the nature and character of these bestowals as fully as my
commission permits.
I find it interesting that Michael of Nebadon began his
bestowals on his universe of Satania almost one billion years ago, and
by the time he got to us, it was just at a time when he was most needed
He assumed sovereignty by becoming truly human, and living a life as the
son of man, but he also was here at time when he could unseat the
then-deposed Planetary Prince, Caligastia, assuming the title for
himself forevermore. He wrapped up many loose ends that had accrued due to the Lucifer rebellion.
Finally - The timing of The Urantia Book: To answer, I am referring you to a
similar question that we answered
awhile back.
You have to remember that linear time, as we view it, is peculiar to
worlds of time and space. In the universes, time is reckoned
differently. What seems a long time to us, is seen quite differently
through celestial eyes. But the good news is that we are being lovingly
cared-for, even though it sometimes may seem that our world is
disintegrating before our eyes.
When you look over the revelations of God to this planet - the vast
time frames. the drama and excitement, the intensity, the
disappointment, the victories and the love - we can only have faith
that we are never forgotten and that when we need it most, we all have
exactly what we need - as an evolutionary planet of time and space, and
as beloved individual children of God. It is up to us to take the gift
of revelation, let it pass over us and through us and enrich our world
with its truths. I hope you'll follow the links provided, and read more about the
five revelations...
I hope this reply has been of some help to you. Please feel free to
write back any time!
Labels:
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Thu, November 11, 2010
Is this Christianity's FIRST church? Cave where '70 beloved by God worshipped while Christ was alive' is found.
By
Daily Mail Reporter
![]()
Jordan archaeologists have unearthed what could be the world's oldest church dating back 2,000 years.
Resembling
scenes out of an Indiana Jones movie, scientists explored the
underground cavern and discovered a cave underneath the church which
they believe it is an even more ancient site of Christian worship than
the church site above it.
Archaeologist Abdel-Qader Hussein,
head of the Rihab Center for Archaeological Studies, Abdul Qader
al-Husan told The Jordan Times:'We have uncovered what we believe to be
the first church in the world, dating from 33 AD to 70 AD.
Archeeologists have discovered a cave underneath
the Saint Georgeous Church in Jordan which they claim dates back to the
time of Christ
'We have evidence to believe this church sheltered the early Christians - the 70 disciples of Jesus Christ.'
Mr
Hussein said there was evidence that the underground cave was used in
the first century after Christ's death, which would make it the oldest
Christian site of worship in the world.
The cave was unearthed in
the northern Jordanian city of Rihab after three months of excavation
and shows evidence of early Christian rituals.
It lies under St. Georgeous church, which was built in 230 A.D.
A tourist takes a picture of an of Saint Georgeous Church in Rehab, 65 km northeast of the Jordanian capital Amman
An archaeologist walks 'inside' the old church
He described a circular worship area with stone seats separated from a
living area that had a long tunnel leading to a source of water and said
the early Christians hid there from persecution.
A mosaic
inscription on the floor of the later church of St. Georgeous above
refers to 'the 70 beloved by God and the divine' who laid the
foundations for the Christian church.
*******************
Please click on "external source article" below, to access the rest of this article. Could it be true?
From the Urantia Book:
163:1.3 Before Jesus laid his hands upon the heads of the seventy to set them apart as gospel messengers, addressing them, he said: "The harvest is indeed plenteous, but the laborers are few; therefore I exhort all of you to pray that the Lord of the harvest will send still other laborers into his harvest. I am about to set you apart as messengers of the kingdom; I am about to send you to Jew and gentile as lambs among wolves. As you go your ways, two and two, I instruct you to carry neither purse nor extra clothing, for you go forth on this first mission for only a short season. Salute no man by the way, attend only to your work. Whenever you go to stay at a home, first say: Peace be to this household. If those who love peace live therein, you shall abide there; if not, then shall you depart. And having selected this home, remain there for your stay in that city, eating and drinking whatever is set before you. And you do this because the laborer is worthy of his sustenance. Move not from house to house because a better lodging may be offered. Remember, as you go forth proclaiming peace on earth and good will among men, you must contend with bitter and self-deceived enemies; therefore be as wise as serpents while you are also as harmless as doves.
163:1.5 When Jesus had thus spoken to the seventy, he began with Abner and, as they knelt in a circle about him, laid his hands upon the head of every man.
163:1.6 Early the next morning Abner sent the seventy messengers into all the cities of Galilee, Samaria, and Judea. And these thirty-five couples went forth preaching and teaching for about six weeks, all of them returning to the new camp near Pella, in Perea, on Friday, December 30.
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