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Why do bad things happen? (Part 2)

Because suffering is part of human life, everyone asks why it exists, and the answers we give to ourselves make a great deal of difference. Explanations lead to action, for one thing. Billions of people choose religion as a way to accept suffering or to try and escape it. In the first post of this series we began with the opposite of religion, however. The modern tendency, deeply influenced by science, is to explain the bad things in life as random and accidental. This explanation also leads to action. If you accept that random events will bring pain into your existence, with no blame or guilt on your part and no higher being who is punishing you, you won't behave like a devout Christian or Muslim.

The notion that science has raised us above superstition has become a stick that staunch atheists like Richard Dawkins use to beat religion over the head. Yet the issue is subtler than the war between belief and skepticism. In the world's wisdom traditions suffering has a cause and therefore a solution–such is the message of every great spiritual guide. The answers that they delivered have shaped civilization. In the first glow of discovery, Darwin and Freud, not to mention Marx, were eager to throw out the worst of religious excess. Yet as we saw in the first post, substituting randomness for God was not a psychological step forward. An accidental universe is almost impossible to live with for creatures like us who shape our existence to be meaningful.

If the good parts of your life are to have meaning, the same must be true of the bad parts. That, too, is a continual message delivered by the world's wisdom traditions. How, then, are the dark and the light related to each other? There are cosmic answers to this question, and by a kind of trickle down effect, the cosmic answer turns into the answer we accept in normal, everyday existence.

Here are the basic choices for how the two aspects of life, pain and pleasure, came to exist.

1. Two universal forces contend for control of creation, one being good, the other evil. Human beings are caught in this titanic struggle between light and darkness.

2. Creation cannot exist without destruction. These forces are not opposites but two sides of the same eternal process.

3. The only real existence transcends good and evil. All events that we perceive as good or evil, pleasurable or painful, are illusions compared to the "real" reality, which is whole and therefore not divided into opposites.

4. Creation was originally good, with no blemishes, and life was without suffering. Then sin entered the world through human error and disobedience. After that disastrous event, creation changed.

5. The cosmos is presided over by higher beings who sport with humans. Our experience of pleasure and pain reflects a game that is played out beyond our ability to comprehend it.

6. The cosmos is in the state of constant evolution. Good and evil, pleasure and pain are prompts to guide us forward in our own evolution.

7. The relationship between this world of light and darkness and some other world cannot be known. Going beyond pleasure and pain reveals a kind of emptiness, which is the only escape route, despite our yearning for higher purpose.

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This is from page one of a two-page article, which can be accessed HERE.

In addition, there is a link to the first part of the series, and a promise of more articles to come.

For a Urantia Bopok perspective, please see our topical studies on Adversity,

Affliction, Failure and Defeat, Pain, and Suffering

Link to External Source Article

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