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Jesus and the man born blind

As [Jesus] passed by He saw a man blind from birth. He spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” (which means Sent). So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” Some said, “It is,” but others said, “No, he just looks like him.” He said, “I am.”

They brought the one who was once blind to the Pharisees. Now Jesus had made clay and opened his eyes on a sabbath. So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” [But] others said, “How can a sinful man do such signs?” And there was a division among them. So they said to the blind man again, “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.”

They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out.

When Jesus heard that they had thrown him out, he found him and said, “Do you believe in the Son of Man?” He answered and said, “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him and the one speaking with you is he.”

 He said, “I do believe, Lord,” and he worshiped him.

The light that makes one see or renders one blind

See "Link to External Source Article" below to read further.


This is such an interesting story - both in the Bible and in The Urantia Book. In the Bible story, rendered in this article with appropriate commentary, we see a fairly straightforward accounting of a pretty amazing miracle; however, in The Urantia Book, we learn the Master's reasoning behind the miracle. And the story takes on new life and new meaning.  In the Bible story, emphasis is placed on the bilnd man, the miracle, and the teachings about antecedent sin. In The Urantia Book, we see also the bigger picture - how this miracle was a means by which Jesus was actually forcing the hand of the Pharisees, as well as imparting a lesson on miracle-working itself.

Here is the full Urantia Book story

In this story, we read, in the 1st paragraph:

164:3.1 The next morning the three went over to Martha's home at Bethany for breakfast and then went immediately into Jerusalem. This Sabbath morning, as Jesus and his two apostles drew near the temple, they encountered a well-known beggar, a man who had been born blind, sitting at his usual place. Although these mendicants did not solicit or receive alms on the Sabbath day, they were permitted thus to sit in their usual places. Jesus paused and looked upon the beggar. As he gazed upon this man who had been born blind, the idea came into his mind as to how he would once more bring his mission on earth to the notice of the Sanhedrin and the other Jewish leaders and religious teachers.
164:3.6 Jesus entered into the discussion of this case with Nathaniel and Thomas, not only because he had already decided to use this blind man as the means of that day bringing his mission once more prominently to the notice of the Jewish leaders, but also because he always encouraged his apostles to seek for the true causes of all phenomena, natural or spiritual. He had often warned them to avoid the common tendency to assign spiritual causes to commonplace physical events.

164:3.7 Jesus decided to use this beggar in his plans for that day's work, but before doing anything for the blind man, Josiah by name, he proceeded to answer Nathaniel's question. Said the Master: "Neither did this man sin nor his parents that the works of God might be manifest in him. This blindness has come upon him in the natural course of events, but we must now do the works of Him who sent me, while it is still day, for the night will certainly come when it will be impossible to do the work we are about to perform. When I am in the world, I am the light of the world, but in only a little while I will not be with you."

164:3.8 When Jesus had spoken, he said to Nathaniel and Thomas: "Let us create the sight of this blind man on this Sabbath day that the scribes and Pharisees may have the full occasion which they seek for accusing the Son of Man."

Jesus then proceeds to perform the miracle of restoring Josiah's sight. Further on in the section, more information is revealed as to the means of performing the miracle:
164:3.12 Jesus made use of the clay and the spittle and directed him to wash in the symbolic pool of Siloam for three reasons:

1. This was not a miracle response to the individual's faith. This was a wonder which Jesus chose to perform for a purpose of his own, but which he so arranged that this man might derive lasting benefit therefrom.

2. As the blind man had not asked for healing, and since the faith he had was slight, these material acts were suggested for the purpose of encouraging him. He did believe in the superstition of the efficacy of spittle, and he knew the pool of Siloam was a semisacred place. But he would hardly have gone there had it not been necessary to wash away the clay of his anointing. There was just enough ceremony about the transaction to induce him to act.

3. But Jesus had a third reason for resorting to these material means in connection with this unique transaction: This was a miracle wrought purely in obedience to his own choosing, and thereby he desired to teach his followers of that day and all subsequent ages to refrain from despising or neglecting material means in the healing of the sick. He wanted to teach them that they must cease to regard miracles as the only method of curing human diseases.

164:3.16 Jesus gave this man his sight by miraculous working, on this Sabbath morning and in Jerusalem near the temple, for the prime purpose of making this act an open challenge to the Sanhedrin and all the Jewish teachers and religious leaders. This was his way of proclaiming an open break with the Pharisees. He was always positive in everything he did. And it was for the purpose of bringing these matters before the Sanhedrin that Jesus brought his two apostles to this man early in the afternoon of this Sabbath day and deliberately provoked those discussions which compelled the Pharisees to take notice of the miracle

Again, in The Urantia Book, we see the familiar Biblical stories, heretofore fairly dry and straightforward, but now fleshed out and rife with detail and new meaning as to the Master's purposes and deliberations.

The Urantia Book is a wellspring of these kinds of stories...retellings of the events of Jesus life and teachings that offer modern-day mankind a whole new view of Jesus - a whole new way to understand him and his mission of revealing the loving heavenly Father to a new generation, and for the edification of all humanity.

Link to External Source Article

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